Woggabaliri

Woggabaliri is a traditional Indigenous Australian co-operative kicking volley game. Described as a kicking game similar to soccer played in a group of four to six players in a circle, the game has been encouraged in schools in New South Wales and Queensland.

Origin

Ken Edwards research

In 1999 Australian author Ken Edwards, then Associate Professor in Sport, Health and Physical Education at the Queensland University of Technology, published a book Choopadoo: Games from the Dreamtime,^{[ unreliable source? ]} in which he makes mention of a game played by the Wiradjuri children near the Bogan River and Lachlan River.^{[ citation needed ]} Historian David Thompson while investigating Aboriginal games, alleges that Edwards simply coined the term using an existing Aboriginal word and attributed it to various observations across outback Victoria and New South Wales. ^[1] Ken Edwards and Troy Meston stated that the word Woggabaliri comes from the Wiradjuri word for "play". ^[2] However according to the official Wiradjuri dictionary (as researched by Dr Stan Grant and Dr John Rudder) the word for play is wagigi. ^{[3] [4]} Robert Hamilton Mathews, studying Aboriginal Australian languages, listed the word woggabaliri in 1901 as the Ngunnawal word for "play". ^[5]

The Australian Sports Commission (ASC) in 2000 cited permission to "use and adapt" Edwards' Choopadoo book to publish a derivative titled Indigenous Traditional Games, listing it as one of 19 games complete with lists of rules. The ASC's John Evans copied the descriptions of the games verbatim from Edwards' book, though further modified Woggabaliri with additional rules to make it suitable for contemporary children to play. ^{[6] [ better source needed ]}Indigenous Traditional Games has subsequently been cited as a source for Woggabaliri by others, such as English-Australian fantasy author Malcom Walker. ^[7]

Funding and grants based on Woggabaliri

In 2002 the ASC also funded the Laureus Sport for Good Foundation and Aboriginal and Torres Strait Islander Commission to promote Woggabaliri to schools as part of the Indigenous Sports program (ISC). ^[8] In 2004, historian John Maynard received a grant A$34,060 from the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) to write a book inspired by the story of Woggabaliri on the history of Aboriginal involvement in soccer. ^[9]

FIFA World Cup bids

Gustav Mützel's 1862 interpretation of William Blandowski's 1857 depiction of an Australian Aboriginal domestic scene at Mondellimin

In 2007 Dr Patrick Greene, CEO of Museums Victoria, discovered Gustav Mützel's 1862 engravings of findings from the Blandowski expedition, including a depiction of Jarijari in 1857, observed at Mondellimin (now Merbein, Victoria). In the background of this engraving a child can be seen kicking the "ball" with others attempting to catch it, the caption translated from German reads "A group of children is playing with a ball. The ball is made out of typha roots (roots of the bulrush). It is not thrown or hit with a bat, but is kicked up in the air with a foot. The aim of the game - never let the ball touch the ground".^{[ citation needed ]}

In 2010 Football Federation Australia (FFA) in its Australian 2022 FIFA World Cup bid, connected the Australian Sports Commission's Edwards-based game to Mützel's image and cited the similarity to football (soccer) as evidence that football (soccer) had a history in Australia stretching back thousands of years. Rod Allen, FFA media relations was quoted "We'd hope a wider knowledge of Woggabaliri might encourage more indigenous kids to play football". ^[10]

John Maynard research

Historian John Maynard, in his 2011 book The Aboriginal Soccer Tribe, reiterating the FFA's attribution of Mützel's image, proclaimed it as Australia's first football game, and strongly link it to the modern game of association football (soccer). ^[11] The 2011 bestseller received a Deadly Award for Outstanding Achievement in Literature. ^[12] Maynard's book and its reference to Woggabaliri was subsequently widely cited. A passionate soccer fan, following his Ph.D at the University of Newcastle in 2003, Maynard began studying Aboriginal involvement in 2004, writing in 2008 of the significant under-representation of Indigenous Australians in the "world game" in comparison to Australian football. ^[13] Former soccer player Craig Foster in 2011 wrote an opinion piece supporting Maynard's theory connecting Woggabaliri with soccer. ^[14]

Hoax claims

In 2010, Ian Syson of The Footy Almanac alleged that Woggabaliri was a hoax perpetrated by the Australian Sports Commission to further Australia's World Cup bid. He pointed out the similarity between the words "Woggabaliri" and "wogball", a derogatory Australian slang term for soccer, suggesting that the choice of name may be tongue-in-cheek. ^[15]

Historian David Thompson is critical of Ken Edwards claim of the existence of Woggabaliri, having found no academic sources to support it. ^[16]

Wiradjuri country (location of Woggabaliri account from Edwards 1999)

Ngunnawal country (source of word Woggabaliri according to Robert Hamilton Mathews 1901)

Jarijari country (Blandowski observation 1857)

Jardwadjali country (Marngrook documented)

New South Wales

Victoria

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Map showing the various locations and distances involved in Woggabaliri

Modern play

Basic rules

According to the NSW Office of Sport, it is a kicking game similar to soccer played in a group of four to six players in a circle 2 m (6 ft 7 in) apart and uses either a soccer ball, volleyball, or soft beach ball. ^[17] It can be played by groups of four to six players standing in a circle using feet and knees only, ^[18] in no set order but without consecutive touches, the players attempt to keep the ball from touching the ground. The group that has the most touches in a set time wins. If the ball touches the ground the count is restarted. ^{[19] [20]}

Team rules

Two teams of four play on a volleyball-court-sized pitch with football (soccer) goals at each end. A game consists of two halves lasting 10 minutes each. Players may use feet, knees, thighs, chest and head to keep the ball aloft with the team losing possession if the ball touches the ground, is intercepted or an infringement occurs. Tackling is not permitted, and goals can be scored from any part of the pitch. ^{[19] [20]}

See also

• Marn Grook

References

1. "Marngrook and Aussie rules: The continuum of football in Australia" . Sporting Traditions. Melbourne, Vic.: Australian Society for Sports History Publications. 34 (2): 98. November 2017. Retrieved 30 May 2023– via Informit.
2. Edwards, Ken; Meston, Troy (2009). Yulunga: YulungaTraditional Indigenous Games Traditional Indigenous Games (PDF). Australian Sports Commission. p. 36. ISBN   978-1-74013-102-5.
3. Rudder & Grant 2005.
4. Rudder & Grant 2010.
5. "Full text of "The Wiradyuri and Other Languages of New South Wales"". web.archive.org. 3 April 2022. Archived from the original on 3 April 2022. Retrieved 24 February 2023.
6. Acknowledgements - Indigenous Traditional Games Australian Sports Commission 2000
7. Walker, Malcolm (2017). The Birth of Football. Cork: BookBaby. p. 23. ISBN   978-1-4835-9565-8. OCLC   980789255.
8. "Sports legends visit city". Port Lincoln Times . South Australia. 3 January 2002. p. 1. Retrieved 22 March 2023– via National Library of Australia.
9. Emeritus Professor John Maynard Indigenous Education and Research (Indigenous History)
10. "The Australian Game - FFA highlights indigenous soccer ties", by Tim Hilferti. The Advertiser, 24 October 2010, p.79.
11. Maynard, John (2011). The Aboriginal soccer tribe : a history of aboriginal involvement with the world game (Library catalogue entry). Broome, W.A.: Magabala Books. ISBN   978-1-921248-39-9. OCLC   742574972.
12. Outstanding Achievement in Literature from Deadly Vibe August 30th, 2012.
13. Maynard, John (3 December 2008). "Football barriers – Aboriginal under-representation and disconnection from the 'world game'". Soccer & Society. 10 (1): 39–56. doi:10.1080/14660970802472650. eISSN   1743-9590. ISSN   1466-0970. S2CID   145363759.
14. Foster, Craig (22 October 2011). "Indigenous Australians put their foot down to fully embrace the world game". The Canberra Times. Retrieved 30 May 2023.
15. Syson, Ian. Woggabaliri 4 November 2010.
16. Thompson, David. "Margrook and Aussie Rules: The Continuum of Football in Australia". Sporting Traditions, 2017, 34 (2}, p. 98.
17. "Woggabaliri". NSW Government. Office of Sport (New South Wales) . Retrieved 20 March 2023.
18. "Indigenous Australians put their foot down to fully embrace the world game". 3 February 2023. Archived from the original on 3 February 2023. Retrieved 24 February 2023.
19. "Yulunga Traditional Indigenous Games" (PDF). 7 March 2019. Archived from the original (PDF) on 7 March 2019. Retrieved 24 February 2023.
20. "Indigenous Traditional Games" (PDF). 9 May 2009. Archived from the original (PDF) on 9 May 2009. Retrieved 24 February 2023.

Sources

• Rudder, John; Grant, Stan (2005). A first Wiradjuri Dictionary: English to Wiradjuri and Categories. Restoration House. ISBN   978-0-869-42131-4.
• Rudder, John; Grant, Stan (2010). A New Wiradjuri Dictionary. Restoration House. ISBN   978-0-869-42150-5.