The Wolof, the largest ethnic group in Senegal, have a distinctive musical tradition that, along with the influence of neighboring Fulani, Tukulor, Serer, Jola, and Malinke cultures, has contributed greatly to popular Senegalese music, and to West African music in general. Wolof music takes its roots from the Serer musical tradition, particularly from the Serer pre-colonial Kingdom of Saloum. Virtually all Wolof musical terminology including musical instruments comes from the Serer language. [1]
Wolof musicians were traditionally drawn from the griots (géwél), or of the blacksmith caste (tëgg), who were masters of drumming. Griots taught history, ethics and religion using their songs and recitations, and were employed by powerful members of the community as praise-singers and historians. Today many modern Wolof musicians [ who? ] still come from Griot families.[ citation needed ]
After the 19th century conversion of major Wolof kingdoms to Islam, the tagg, or ode song in Wolof, was reused in an Islamic Nasheed tradition—an important integration of pre-Islamic style into the new Muslim paradigm.
Wolof folk instruments include the xalam or halam, [2] which is a five-stringed lute, very important in Wolof folk music, the sabar drums, an ensemble of seven different drums, each differently tuned, and the hourglass talking drum called a tama. The Qadiriyyah Sufi order use tabla drums.
Modern Wolof musicians have incorporated instruments usually associated with the neighboring Serer, Fula and Mandinka, including the Fula flute, the Mandinka balafon, the Maures tabla drums, the Mandinka kora (a West African harp), the riiti (a Fula single-stringed bowed instrument), the Serer instruments i.e. tama, the sabar, the junjung, and the Serer motifs and genres i.e. mbalax (from Serer-njuup [3] ), mbeng mbeng, baka, tassou, etc. [1] [4]
The Serer people are known especially for their rich knowledge of vocal and rhythmic practices that infuse their everyday language with complex overlapping cadences and their ritual with intense collaborative layerings of voice and rhythm... Many Serer communities are known for their longstanding preservation of traditional healing practices, nature-based sorcery and soothsaying, love of inter-community traditional wrestling (Senegalese wrestling) matches, and intense familiarity with the complex rhythms of the African talking drum called Tama and the dance and song that accompany it. [4]
The late Serer-diva Yandé Codou Sène was a practitioner of the Tassou (var : Tasú), a "form of sung and chanted poetry central to both everyday and ritual Serer life that is also used explicitly by the Wolof, Fula, Mandinka, Bambara and other regional ethnic groups." [4]
Wolof music has unique dance rhythms. Farwoudiar (in Serer) is a women's dance with a distinct tama accompaniment in which women celebrate their prospective husbands (based on Serer marital tradition). [5]
Youssou N'Dour is a Senegalese singer, songwriter, musician, composer, occasional actor, businessman, and politician. In 2004, Rolling Stone described him as, "perhaps the most famous singer alive" in Senegal and much of Africa and in 2023, the same publication ranked him at number 69 on its list of the 200 Greatest Singers of All Time. From April 2012 to September 2013, he was Senegal's Minister of Tourism.
Senegal's music is best known abroad due to the popularity of mbalax, a development of conservative music from different ethnic groups and sabar drumming popularized internationally by Youssou N'Dour.
The music of Mali is, like that of most African nations, ethnically diverse, but one influence predominates: that of the ancient Mali Empire of the Mandinka. Mande people make up around 50% of Mali's population; other ethnic groups include the Fula (17%), Gur-speakers 12%, Songhai people (6%), Tuareg and Moors (10%).
A griot is a West African historian, storyteller, praise singer, poet, and/or musician.
The music of the Gambia is closely linked musically with that of its neighbor, Senegal, which surrounds its inland frontiers completely. Among its prominent musicians is Foday Musa Suso. Mbalax is a widely known popular dance music of the Gambia and neighbouring Senegal. It fuses popular Western music and dance, with sabar, the traditional drumming and dance music of the Wolof and Serer people.
Mamadou "Jimi" Mbaye is a Senegalese guitarist best known for his work with Youssou N'dour. Mbaye has developed a unique Senegalese guitar style in which he makes his Fender Stratocaster sound like local instruments such as the kora or xalam.
Senegalese hip hop is a form of hip hop that originated in Senegal in the early 1980s. When hip hop first hit the scene in Africa, it went from merely being a fad, to a more social and political movement. Amongst the most influential leaders of this movement were artists from the country of Senegal. With the modernization of the country, and the rise in media, the youth of Senegal were able to embrace a new form of expression.
Thione Ballago Seck was a Senegalese singer and songwriter in the mbalakh genre. Seck came from a family of griot singers from the Wolof people of Senegal. He first performed with Orchestre Baobab, but he later formed his own band, Raam Daan, of which he was a member until his death in 2021.
Doudou Ndiaye Rose was a Senegalese drummer, composer and band leader, and was the recognized modern master of Senegal's traditional drum, the sabar. He was the father of a musical dynasty that includes some of the most successful traditional musicians of contemporary West Africa. He was one of the first musicians to bring Senegalese traditional music to the attention of the world.
The talking drum is an hourglass-shaped drum from West Africa, whose pitch can be regulated to mimic the tone and prosody of human speech. It has two drumheads connected by leather tension cords, which allow the player to change the pitch of the drum by scraping the cords between their arm and body.
Mbalax is the national popular dance music of Senegal and the Gambia. In the 1970s, mbalax emerged as the distinctive sound of postcolonial Senegal. Derived from a fusion of indigenous Wolof sabar drumming with popular music principally from the African diaspora and African popular music, and to a lesser extent Western pop and afropop. Although the fusion of indigenous music with urban dance music from the diaspora and west is not new, the pan-ethnic quality of urban Wolofness provided a space for the inclusion and representation of a plethora of ethnic sounds of the Pulaar/Tukulor, Sereer, Soce, Mande and other groups from the Greater Senegambia Region. The name mbalax derives from the accompanying rhythms of the Wolof sabar and was coined by Youssou N'Dour even though, as he has stated, there were many other groups in urban Senegal fusing these traditional sounds with modern music.
The sabar is a traditional drum from Senegal that is also played in the Gambia. It is associated with Wolof and Serer people.
Mbaye Dieye Faye is a Senegalese singer and percussionist.
Alioune Palla Mbaye dit « Nder » is a Senegalese singer. Nder takes his name from the n'der, the drum favoured by his griot father.
Daniel Laemouahuma Jatta is a Jola scholar and musician from Mandinary, Gambia, who pioneered the research and documentation of the akonting, a Jola folk lute, as well as the related Manjago folk lute, the buchundu, in the mid-1980s. Prior to Jatta's work, these instruments were largely unknown outside the rural villages of the Senegambia region of West Africa.
MAMADOU is a Senegalese music band. Originally called "Mamadou Diop and the Jolole Band", the group was founded in early 1998, later simplifying their name to "MAMADOU" in late 2000.
The Serer people are a West African ethnoreligious group. They are the third-largest ethnic group in Senegal, making up 15% of the Senegalese population. They are also found in northern Gambia and southern Mauritania.
Senegalese wrestling is a type of folk wrestling traditionally performed by the Serer people and now a national sport in Senegal and parts of The Gambia, and is part of a larger West African form of traditional wrestling. The Senegalese form traditionally allows blows with the hands (frappe), the only one of the West African traditions to do so. As a larger confederation and championship around Lutte Traditionnelle has developed since the 1990s, Senegalese fighters now practice both forms, called officially Lutte Traditionnelle sans frappe and Lutte Traditionnelle avec frappe for the striking version.
Senegalese literature is written or literary work which has been produced by writers born in the West African state. Senegalese literary works are mostly written in French, the language of the colonial administration. However, there are many instances of works being written in Arabic and the native languages of Wolof, Pulaar, Mandinka, Diola, Soninke and Serer. Oral traditions, in the form of Griot storytellers, constitute a historical element of the Senegalese canon and have persisted as cultural custodians throughout the nation's history. A form of proto-Senegalese literature arose during the mid 19th century with the works of David Abbé Boilat, who produced written ethnographic literature which supported French Colonial rule. This genre of Senegalese literature continued to expand during the 1920s with the works of Bakary Diallo and Ahmadou Mapaté Diagne. Earlier literary examples exist in the form of Qur’anic texts which led to the growth of a form African linguistic expressionism using the Arabic alphabet, known as Ajami. Poets of this genre include Ahmad Ayan Sih and Dhu al-nun.
The Njuup tradition is a Serer style of music rooted in the Ndut initiation rite, which is a rite of passage that young Serers must go through once in their lifetime as commanded in the Serer religion.