Type | Periodical |
---|---|
Editor | Louisa Lula Greene (1872–1877) Emmeline B. Wells (1877–1914) |
Associate editor | Annie Wells Cannon (1905-1914) |
Founded | 1872 |
Language | English |
Ceased publication | 1914 |
Headquarters | Salt Lake City |
The Woman's Exponent was a semi-official publication of the Church of Jesus Christ of Latter-day Saints that began in 1872. It published articles advocating for women's suffrage and plural marriage, in addition to poetry and other writings. Lula Greene Richards and Emmeline B. Wells were its editors until 1914, when the Exponent was dissolved. It was "the first long-lived feminist periodical in the western United States." [1] While it had no direct successor, the Relief Society did launch its own magazine, the Relief Society Magazine , in 1915.
A new publication, independent of the church but partially inspired by the earlier magazine, was launched by a women's group in Massachusetts in 1974, entitled Exponent II, and continues to the present day, along with a program of annual retreats, and latterly a semi-autonomous blog site, The Exponent.
The Woman's Exponent (A Utah Ladies' Journal) was a periodical published from 1872 until 1914 in Salt Lake City with the stated aims of defending and inculcating right principles, and sharing useful knowledge, and to "discuss every subject interesting and valuable to women." [2] Its goals have been summarized by later commentators as uplifting and strengthening women of the Church of Jesus Christ of Latter-day Saints (LDS Church) [3] and educating those not of the faith about the women of the Church. The prospectus of The Woman's Exponent cited grievances with the portrayal of Utah women in the press as a reason for the paper's creation, asserting: "Who are so well able to speak for the women of Utah as the women of Utah themselves? 'It is better to represent ourselves than to be misrepresented by others!'" [4]
Though not an official LDS Church publication, the Exponent was owned, operated and edited by LDS Church members in a private capacity. The periodical was closely tied to the Church's women's organizations, the Female Relief Societies, unified as the Relief Society. [5] It was approved by the General Authorities of the Church, [5] and often published news of Church events and essays relating to doctrine, [6] but was editorially independent. [5]
Throughout the time of its publication, the newspaper, as it was generally described, covered many topics [5] and featured conflicting points of view. [7] It was a strong voice in support of woman's suffrage. It also actively supported plural marriage, which was a religious practice of the Church at the time. Home, family, and the overall role of women were also frequent topics. [8] The Exponent both expressed that the "woman's sphere" in the home was a noble construct of society and encouraged women to expand beyond it; education for women was often urged to the audience. [6] Lucinda Lee Dalton, an early Mormon feminist, was a frequent contributor. [9] The Exponent also published excerpts from Elizabeth Cady Stanton's The Woman's Bible and passages on the Mormon doctrine of Heavenly Mother. [10] In addition to these religious, social, and political topics, the Exponent included poems and stories, tidbits of humor or wisdom, and current news. [11] Recipes and other housekeeping tips and notes on dress were also published. [6] To promote a more financially-independent Utah, the Exponent "constantly exhorted women to consume only locally made products." [12] Reports from meetings of Relief Society bodies and other auxiliary organizations, such as young women’s and primary groups, were often included. [13] Though it was a private publication, women of the Relief Society were actively encouraged to subscribe, as well as contribute to the paper. [14]
The newspaper was generally issued semi-monthly at first [6] and later monthly, on quarto paper in three columns. [5] Each edition was eight pages long. [4] The Exponent was described as "well filled with reading matter." [15] Its circulation was estimated by the Pacific States Newspaper Directory to be 4,000 in 1888, and its readership likely exceeded that number; the Exponent was used in women's meetings and exchanged with papers outside of Utah. [16] It was credited with considerable influence in Utah, and was quoted in other journals. [5] The back page of the newspaper was reserved for advertisements, which included ads from the President of the Church encouraging women to open their own bank accounts. Other ads were for clothing, silkworms, and classes in midwifery. [17]
The editor of the Salt Lake Herald , Edward L. Sloan, originally intended to create a woman's column in the Herald itself. When the staff refused to support his idea, and having heard of the idea of a journal for women circulating in the Relief Society, [5] Sloan decided to start the Exponent as a separate publication. [16] He recruited Louisa Lula Greene as editor, and she accepted the position after she secured the approval of her great uncle, [18] Brigham Young, the president of the LDS Church, [6] who assigned it to her as a mission. [5] Greene moved to Salt Lake City in April 1872, and originally worked from a room in the house of another great uncle, but later moved to a purpose-built office with living quarters. [2] The first issue was published on June 1, 1872. [19]
Emmeline B. Wells, who would later become general president of the Relief Society, joined Greene as co-editor in the 1 December 1875 issue. They are both listed as editors on page 100 of vol. 4 no. 13; [20] The two worked together to edit the magazine until Greene decided to take some time for her family in July 1877. She is last listed as editor on page 28 of vol. 6 no. 4; [21] Wells was later joined by her daughter, Annie Wells Cannon, as associate editor, in June 1905. Her name first appears on page 4 of vol. 34 no. 1. [22] Both continued to serve as the publication's editors until it folded. [23]
The periodical faced increasing financial pressures from the late 1800s or early 1900s, and Wells unsuccessfully lobbied the Relief Society General Board to adopt the newspaper as its official publication. The paper was forced to close in February 1914. [24] [5] That month, The Salt Lake Tribune recorded that the Exponent was "to give way to what is hoped to be a larger and more modern [publication], but as yet nothing has been done." [25] The Relief Society Magazine , a separate magazine and an official publication of the LDS Church, began in January 1915. [5]
Described by its production team as a "spiritual descendant" of the Woman's Exponent, a new independent publication, Exponent II, was launched by a women's group in the Cambridge area of Massachusetts in 1974. A quarterly periodical, it is now the longest-running independent publication for Latter-day Saint women. [26]
Eliza Roxey Snow was one of the most celebrated Latter Day Saint women of the nineteenth century. A renowned poet, she chronicled history, celebrated nature and relationships, and expounded scripture and doctrine. Snow was married to Joseph Smith as a plural wife and was openly a plural wife of Brigham Young after Smith's death. Snow was the second general president of the Relief Society of the Church of Jesus Christ of Latter-day Saints, which she reestablished in the Utah Territory in 1866. She was also the older sister of Lorenzo Snow, the church's fifth president.
The Relief Society is a philanthropic and educational women's organization of the Church of Jesus Christ of Latter-day Saints. It was founded in 1842 in Nauvoo, Illinois, United States, and has more than 7 million members in over 188 countries and territories. The Relief Society is often referred to by the church and others as "one of the oldest and largest women's organizations in the world."
The status of women in Mormonism has been a source of public debate since before the death of Joseph Smith in 1844. Various denominations within the Latter Day Saint movement have taken different paths on the subject of women and their role in the church and in society. Views range from the full equal status and ordination of women to the priesthood, as practiced by the Community of Christ, to a patriarchal system practiced by the Church of Jesus Christ of Latter-day Saints, to the ultra-patriarchal plural marriage system practiced by the Fundamentalist Church of Jesus Christ of Latter-Day Saints and other Mormon fundamentalist groups.
Relief Society Magazine was the official publication of the Relief Society of the Church of Jesus Christ of Latter-day Saints from 1915 to 1970. It succeeded the earlier and privately owned Woman's Exponent, which was begun in 1872. The magazine was an important publishing outlet for Utah women, and was run by women editors. The founding editor, Susa Young Gates, edited the magazine from 1915 to 1922. The December 1970 issue of the Relief Society Magazine was its last. The LDS Church discontinued the magazine as part of the implementation of the Priesthood Correlation Program. Thus, the magazine and several others within the church were replaced by the Ensign.
Charles William Penrose was a member of the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-day Saints from 1904 to 1911. Penrose was also a member of the First Presidency, serving as a counselor to church presidents Joseph F. Smith and Heber J. Grant from 1911 until his death.
Zina Diantha Huntington Young was an American social activist and religious leader who served as the third general president of the Relief Society of the Church of Jesus Christ of Latter-day Saints from 1888 until her death. She practiced polyandry as the wife of Joseph Smith, and later Brigham Young, each of whom she married while she was still married to her first husband, Henry Jacobs. She is among the most well-documented healers in LDS Church history, at one point performing hundreds of washing, anointing, and sealing healing rituals every year. Young was also known for speaking in tongues and prophesying. She learned midwifery as a young girl and later made contributions to the healthcare industry in Utah Territory, including assisting in the organization of the Deseret Hospital and establishing a nursing school. Young was also involved in the women's suffrage movement, attending the National Woman Suffrage Association and serving as the vice president of the Utah chapter of the National Council of Women.
Martha Maria "Mattie" Hughes Cannon was a Utah State Senator, physician, Utah women's rights advocate, suffragist, polygamous wife, and a Welsh-born immigrant to the United States. Her family immigrated to the United States as converts to the Church of Jesus Christ of Latter-day Saints and traveled West to settle in Utah territory with other Saints. She started working at the age of fourteen. At sixteen she enrolled in the University of Deseret, now called the University of Utah, receiving a Bachelors in Chemistry. From there she attended the University of Michigan and received her MD. She became the fourth of six wives in a polygamous marriage to Angus M. Cannon, a prominent Latter-day Saint leader during the anti-polygamy crusade. Cannon exiled herself to Europe so she wouldn't have to testify against her husband and others. Upon returning to Utah, Cannon worked as a doctor and fought for women's rights. She helped put women enfranchisement into Utah's constitution when it was granted statehood in 1896. On November 3, 1896 Cannon became the first female State Senator elected in the United States, defeating her own husband, who was also on the ballot. Martha Hughes Cannon was the author of Utah sanitation laws and was a founder and member of Utah's first State Board of Health.
Emmeline Blanche Woodward Harris Whitney Wells was an American journalist, editor, poet, women's rights advocate, and diarist. She served as the fifth Relief Society General President of the Church of Jesus Christ of Latter-day Saints from 1910 until her death. She represented the state of Utah at both the National and American Women's Suffrage conventions and was president of the Utah Woman's Suffrage Association. She was the editor of the Woman's Exponent for 37 years. She was a plural wife to Newel K. Whitney, then Daniel H. Wells.
Elizabeth Wells Cannon, also referred to as Annie Wells Cannon, was a prominent women's suffragist in Utah who served in the Utah House of Representatives from 1913 to 1915 and again in 1921. She was also president of the Daughters of Utah Pioneers and a charter member of the Utah Red Cross.
Susa Gates was an American writer, periodical editor, president of the Daughters of Utah Pioneers, and women's rights advocate. She was a daughter of LDS Church president Brigham Young. Throughout her life, Gates wrote many short stories, novels, poems, and other literary works. According to R. Paul Cracroft's thesis, Gates wrote more than other Mormon writers. Gates was also actively involved in the Church of Jesus Christ of Latter-day Saints where, among other things, she wrote the lesson manuals, was a member of the Relief Society general board, lead genealogical efforts, and served as a missionary.
Louisa Lula Greene Richards was a poet and was the first female periodical editor in Utah Territory. Richards's work was published under a variety of names, including Louisa L. Greene, Louise L. Green, Lula Green, and Lula G. Richards. She was a member of the Church of Jesus Christ of Latter-day Saints.
Edward Wheelock Tullidge was a literary critic, newspaper editor, playwright, and historian of the Utah Territory, US. He was a member and leader in several different denominations of the Latter Day Saint Movement, including the Church of Jesus Christ of Latter-day Saints, the New (Godbeite) Movement movement, and the Reorganized Church of Jesus Christ of Latter Day Saints. He played a significant role in the creation of the Salt Lake Tribune newspaper.
Exponent II is a quarterly periodical, the longest-running independent publication for Latter-day Saint women. At its launch, by a women's group in Massachusetts in 1974, it described itself as a "spiritual descendent" of the Woman's Exponent, founded 100 years earlier. A print edition remains available, while the journal has also been published online since 2007. The Exponent II organization also runs a program of annual residential retreats since the 1980s, and supports a blog, The Exponent.
Women's suffrage was first granted in Utah in 1870, in the pre-federal period, decades before statehood. Among all U.S. states, only Wyoming granted suffrage to women earlier than Utah. Because Utah held two elections before Wyoming, Utah women were the first women to cast ballots in the United States after the start of the suffrage movement. However, in 1887 the Edmunds–Tucker Act was passed by Congress in an effort to curtail Mormon influence in the territorial government, disallowing the enfranchisement of the women residents within Utah Territory. Women regained the vote upon Utah statehood in 1896, when lawmakers included the right in the state constitution.
Dr. Esther Romania Bunnell Pratt Penrose was a leading figure in Latter-day Saint (LDS) and Utah culture during the late 19th and early 20th centuries. She is widely known for being the first LDS woman to receive an MD degree and for being the first woman to be a medical doctor in the state of Utah.
Emily Sophia Tanner Richards was a key figure in the founding of the Utah Woman's Suffrage Association.
Mormon feminism is a feminist religious social movement concerned with the role of women within Mormonism. Mormon feminists commonly advocate for a more significant recognition of Heavenly Mother, the ordination of women, gender equality, and social justice grounded in Mormon theology and history. Mormon feminism advocates for more representation and presence of women as well as more leadership roles for women within the hierarchical structure of the church. It also promotes fostering healthy cultural attitudes concerning women and girls.
Charlotte Ives Cobb Kirby was an influential and radical women's rights activist and temperance advocate in the state of Utah as well as a well-known national figure. Charlotte was born in Massachusetts and at seven years of age moved to Nauvoo, Illinois with her mother, an early member of the Church of Jesus Christ of Latter-day Saints. There, without divorcing father Henry Cobb, her mother became Brigham Young's second plural wife. They then moved to Utah in 1848. Charlotte, previously a plural wife herself, spoke out against polygamy and gained much opposition from polygamous women suffragists because of it. Her first marriage was to William S. Godbe, the leader of the Godbeite offshoot from the LDS Church. After divorcing Godbe, Kirby married John Kirby, a non-LDS man, and they were together until Charlotte's death in 1908. Charlotte was a leading figure of the Utah Territory Woman Suffrage Association, and served as a correspondent to the government and other suffragist organizations, including the National Women's Suffrage Association. Charlotte often traveled to the East Coast to deliver lectures regarding women's rights and temperance, the first Utah woman and the first woman with voting rights to speak to national suffragist audiences. Charlotte Ives Cobb Kirby died on January 24, 1908, at age 71 in Salt Lake City, Utah.
Since the beginning of political activity in Utah, Women were highly involved in their local political system. This is evident in the very fact that the Utah Constitution granted women the right to vote—20 years before the 19th Amendment was passed nationally. Despite high levels of female participation in politics and government, the issue of women's suffrage saw both support by Utah women and opposition by many other Utah women.
Songs and Flowers of the Wasatch is a book of poetry edited by Emmeline B. Wells and illustrated by Edna Wells Sloan. Several copies, with hand-painted illustrations, were exhibited at the 1893 World's Columbian Exposition in the Women's Building Library and the Utah Building. Utah women poets wrote the book's thirty-four poems, which focused on Utah's landscape and Mormon theology. Reviews when the book came out focused on the book itself as an art object. Mormon historians see the book as Utah women's attempt to assimilate to cultural expectations of citizens of the United States of America.