Type | Periodical |
---|---|
Format | Print (tabloid) and online |
Owner(s) | Exponent II, Incorporated |
Founder(s) | Claudia Bushman, Carrel Hilton Sheldon, Laurel Thatcher Ulrich, Judy Dushku, Sue Booth-Forbes and others |
Editor | Rachel Rueckert (2021–present; 9th) |
Founded | 1974 |
Language | English |
Headquarters | Arlington, Massachusetts |
Circulation | 1013 (2024) |
Exponent II is a quarterly periodical that publishes essays, poetry, and art created by women and gender minorities on the Latter-day Saint spectrum. Exponent II was founded in 1974, "poised on the dual platforms of Mormonism and Feminism ...to strengthen The Church of Jesus Christ of Latter-day Saints and to encourage and develop the talents of Mormon women." It has been described as the longest-running independent publication for Mormon women. [1]
The name Exponent II was chosen in homage to a historic Latter-day Saint publication, the Woman's Exponent (1872-1914) , [2] because both publications were created to be an exponent, meaning one who promotes the voices of women. Exponent II continues to publish its print magazine and has grown to include a Mormon blog and annual women's retreat.
In 1970 The Church of Jesus Christ of Latter-day Saints consolidated the funds of its women's auxiliary, the Relief Society, into the central LDS Church budget. [3] It also eliminated the beloved LDS women's publication, the Relief Society Magazine, replacing it with a general publication called the Ensign .
In 1972 Susan Kohler was browsing the stacks at Widener Library of Harvard University and discovered a 19th century Mormon women’s newspaper called Woman's Exponent. [3] The magazine published poetry, essays, fiction, polygamy, and suffrage. Woman's Exponent hoped to "discuss every subject interesting and valuable to women." [4]
Kohler was friendly with a group of second-wave feminist Mormon women in Cambridge, Massachusetts. Some of the women had previously collaborated on a book called Mormon Sisters: Women in Early Utah. Some had previously worked together on "The Pink Issue," a women-focused issue of Dialogue: A Journal of Mormon Thought and, as a Cambridge Ward Relief Society project, a guide to Boston. [5]
The women, inspired by Woman's Exponent, organized two gala dinners to celebrate the historic publication. Maureen Ursenbach Beecher was the keynote speaker at the first gala. She spoke on Eliza R. Snow, second president of the Relief Society. [6]
In 1974, distressed by the loss of financial autonomy and their own women-led LDS publication, but also inspired by the discovery of the Woman's Exponent, a group of second-wave feminist Mormon women gathered together in Cambridge, Massachusetts and began work on their own publication, Exponent II . They named their newspaper after the recently discovered Woman's Exponent and hoped "to give Mormon women greater status, share news and life views, and foster friendships." [1]
The women formed a non-profit organization to fund Exponent II. They first incorporated as Mormon Sisters, Inc., and later as Exponent II, Inc. [5]
Laurel Thatcher Ulrich, Carrel Hilton Sheldon, Judy Dushku, Heather Cannon, Connie Cannon, and Sue Booth-Forbes were among the women who organized themselves to put Mormon women's voices in print. Claudia Bushman was selected as the newspaper's first editor. Carolyn Peters illustrated the newspaper.
The first edition of Exponent II carried a banner headline reading "Am I Not a Woman and a Sister?" It offered articles on the Equal Rights Amendment, poetry, profiles of female Mormon civic leaders, scholars and entrepreneurs, and notices of study groups and retreats, all written by Mormon women. [2]
Shortly after the first issue of Exponent II was published, Robert D. Hales, then an assistant to the Quorum of the Twelve, was sent to Massachusetts from LDS Church headquarters in Salt Lake with a message [6] for "Claudia Bushman’s Women’s Lib magazine." [6] that Exponent II "should cease". Hales told Bushman that the church's Priesthood Correlation Program evaluated the newspaper and felt "it was in no way objectionable except the art," but felt association with the publication would damage the reputation of those involved. Bushman understood this to mean that her husband's position in the church would be affected if they continued associating with Exponent II. She resigned as editor. [1]
According to Alice Colton Smith, women who led the church's female auxiliary, the Relief Society, were forbidden by church leadership to subscribe to Exponent II. Undeterred, Smith and other women subscribed secretly using the names of their husbands. [7]
The w0men first organized as Mormon Sisters Incorporated. Carrel Hilton Sheldon remembered, "our choice of name offended some of our Mormon sisters because the name encompassed all Mormon women, not just a small group." [8]
The founding mothers of Exponent II were encouraged by local church leader and historian Richard Lyman Bushman, who was the first person to suggest the women start a newspaper. He is the husband of Claudia Bushman, first editor of Exponent II.
LDS Church Historian, Leonard Arrington [6] helped the women secure a small grant from the Mormon History Association for library and copying expenses. [9]
During the first years of newspaper publication, layout was completed in the homes of group members at events called Paste-up Parties. [5] "We pasted up the paper in my dining room with women, sometimes with their babies beside them on the floor, working at all hours of the day and night. We worked on light boards made by my husband out of junk wood from our basement. We taped the finished pages to the walls all around the room to measure our progress, as well as to get a sense of the flow and the look of the finished product. A typical scenario at my house was women working at the light boards and women proofreading pages on the walls, someone typing up corrections, and someone letter pressing titles." [8]
Exponent II was originally published in newspaper format. Today it is published in full-color tabloid, or magazine format. It ranges in size from 16 to 40 pages.
Despite resistance from LDS Church leaders and some members, Exponent II received more than 4,000 subscribers within its first year. [3] Print subscriptions dropped steadily through the 1990s and early 2000s. [1] Today the print magazine ships 800 print magazines quarterly, and 200 digital subscribers read the magazine completely online.
In 1974, a subscription to Exponent II cost $2 per year. The periodical is still sold on a subscription basis, in both print and online form. [10]
Exponent II is editorially and financially independent of LDS Church authorities. [11]
Since Exponent II inception, a very popular section has been the Sisters Speak column. In Sisters Speak a question is posed by editorial staff and then debated by readers who submit their responses for publication in the next issue of the magazine. [9]
Expoenent II publishes and promotes the artwork of Mormon Women and gender minorities exclusively. [12]
Poetry by LDS women is published on a variety of subjects including family, love, divorce, death, childbirth, peace, sorrow, and pain. Exponent II also publishes poetry about women's relationship and confusion about heavenly mother, the LDS feminine divine deity.
Beginning in the 1980s, Exponent II has conducted annual residential retreats in the eastern US. During these Exponent II Retreats, women and gender minorities anywhere on the Mormon spectrum meet together to share experiences. Retreats focus on subjects important to Mormon women such as polygamy, faith reconstruction, peacemaking, women's ordination, Heavenly Mother, theology, aging, and parenting. [3]
Exponent II was founded on the twin platforms of Mormonism and feminism, [11] but the organization's goals have changed over time. [11] In 1984 it changed its focus to publishing on topics of concern to women and of interest to all, on an "open forum" basis. Writers were encouraged to use a variety of writing forms and keep submissions Mormon-oriented. New guidelines were developed for general writing and poetry submissions at this time. [12]
In 2007 Exponent II began publishing online. [13]
A 40th anniversary event was held in Boston in 2014, attended by 25 of the 1974 group, and current leaders of the Exponent II organization.
In 2017 the Board of Exponent II announced that Suzette Smith, a former treasurer (2012 to 2017) had misappropriated funds. In December 2018 the scale of the embezzlement was revealed to be in excess of US$100,000, with over $191,000 taken in over 600 transactions. $84,000 of the embezzled funds were returned before and after discovery.
Smith was investigated by the FBI, prosecuted, and sentenced to prison in 2019, and new financial safeguards were put in place. [14]
In June 2024 Exponent II editors released a double-sized issue featuring stories and poetry by Mormon women describing the founding of Exponent II and their experiences writing for the magazine or blog. Many shared personal experiences from Retreats over the years.
A special anniversary-themed Retreat was held September 20-22, 2024, at the Barbara C Harris Episcopal Camp and Retreat Center in Greenfield, New Hampshire. The keynote speaker at that event was Heather Sundahl, who co-wrote a book, Fifty Years of Exponent II, with Katie Ludlow Rich. The book includes a history of Exponent II's founding, its struggles, and a selection of essays and poetry that have appeared in the magazine during the past 50 years.
With the blessing of the Exponent II editorial board, Caroline Kline, Jana Remy, and Deborah Farmer established a related blog called The Exponent in January 2005. [15]
In 2023 the blog was brought onto the main Exponent II website, thus fully integrating the blog as one of the three "pillars" of Exponent II I. [16]
Roughly two dozen Mormon women blog at Exponent II as part of the staff, rotating in and out of service as circumstances permit. The blog welcomes submissions from women and gender minorities who are not part of the staff and provides Mormon women a forum where they can discuss current events, faith struggles, doctrinal questions, heavenly mother, women's ordination, and feminist concerns.
Bloggers also write Come Follow Me lesson supplements written from a Mormon feminist perspective. [17]
The Exponent II organization has also produced, and sold, some supplementary items, which have included at least two books a set of Mormon feminist stickers. Also sold through the magazine's website was the book "All God's Critters Got a Place in the Choir" by Laurel Thatcher Ulich and Emma Lou Thayne. The directly published books were:
Exponent II is overseen by its Board, led by a President, Vice-President and Treasurer. [20] The board consists of an Editor-in-Chief, Managing Editor, two representatives of the Blog, and the Retreat Coordinator. [21]
Eliza Roxey Snow was one of the most celebrated Latter-day Saint women of the nineteenth century. A renowned poet, she chronicled history, celebrated nature and relationships, and expounded scripture and doctrine. Snow was married to Joseph Smith as a plural wife, and was a plural wife to Brigham Young after Smith's death. Snow was the second general president of the Relief Society of the Church of Jesus Christ of Latter-day Saints, which she reestablished in the Utah Territory in 1866. She was also the older sister of Lorenzo Snow, the LDS Church's fifth president.
The Relief Society is a philanthropic and educational women's organization of the Church of Jesus Christ of Latter-day Saints. It was founded in 1842 in Nauvoo, Illinois, United States, and has more than 7 million members in over 188 countries and territories. The Relief Society is often referred to by the church and others as "one of the oldest and largest women's organizations in the world."
The status of women in Mormonism has been a source of public debate since before the death of Joseph Smith in 1844. Various denominations within the Latter Day Saint movement have taken different paths on the subject of women and their role in the church and in society. Views range from the full equal status and ordination of women to the priesthood, as practiced by the Community of Christ, to a patriarchal system practiced by the Church of Jesus Christ of Latter-day Saints, to the ultra-patriarchal plural marriage system practiced by the Fundamentalist Church of Jesus Christ of Latter-Day Saints and other Mormon fundamentalist groups.
The Woman's Exponent was a semi-official publication of the Church of Jesus Christ of Latter-day Saints that began in 1872. It published articles advocating for women's suffrage and plural marriage, in addition to poetry and other writings. Lula Greene Richards and Emmeline B. Wells were its editors until 1914, when the Exponent was dissolved. It was "the first long-lived feminist periodical in the western United States." While it had no direct successor, the Relief Society did launch its own magazine, the Relief Society Magazine, in 1915.
Relief Society Magazine was the official publication of the Relief Society of the Church of Jesus Christ of Latter-day Saints from 1915 to 1970. It succeeded the earlier and privately owned Woman's Exponent, which was begun in 1872. The magazine was an important publishing outlet for Utah women, and was run by women editors. The founding editor, Susa Young Gates, edited the magazine from 1915 to 1922. The December 1970 issue of the Relief Society Magazine was its last. The LDS Church discontinued the magazine as part of the implementation of the Priesthood Correlation Program. Thus, the magazine and several others within the church were replaced by the Ensign.
Emmeline Blanche Woodward Harris Whitney Wells was an American journalist, editor, poet, women's rights advocate, and diarist. She served as the fifth Relief Society General President of the Church of Jesus Christ of Latter-day Saints from 1910 until her death. She represented the state of Utah at both the National and American Women's Suffrage conventions and was president of the Utah Woman's Suffrage Association. She was the editor of the Woman's Exponent for 37 years. She was a plural wife to Newel K. Whitney, then Daniel H. Wells.
Dialogue: A Journal of Mormon Thought is an independent quarterly journal that addresses a wide range of issues on Mormonism and the Latter Day Saint Movement.
The Friend, formerly titled The Children's Friend, is a monthly children's magazine published by the Church of Jesus Christ of Latter-day Saints. It is aimed at those of Primary age, approximately ages 3 through 12. It includes messages from church leaders, stories, crafts, recipes, and artwork and poetry submitted by readers.
New Mormon history refers to a style of reporting the history of Mormonism by both Mormon and non-Mormon scholars which departs from earlier more polemical or faith-based styles of history. Rather than presenting material selectively to either prove or disprove Mormonism, the focus of new Mormon history is to present history in a more humanistic and dispassionate way, and to situate Mormon history in a fuller historical context. Because it is a break from past historical narratives, new Mormon history tends to be revisionist. In many cases, the new Mormon history follows the perspectives and techniques of new history, including cultural history. The Mormon historian Richard Bushman described it as "a quest for identity rather than a quest for authority." New Mormon historians include a wide range of both Mormon and non-Mormon scholars, the most prominent of which include Bushman, Jan Shipps, D. Michael Quinn, Terryl Givens, Leonard J. Arrington, Richard P. Howard, Fawn Brodie, and Juanita Brooks.
Louisa Lula Greene Richards was a poet and was the first female periodical editor in Utah Territory. Richards's work was published under a variety of names, including Louisa L. Greene, Louise L. Green, Lula Green, and Lula G. Richards. She was a member of the Church of Jesus Christ of Latter-day Saints.
Emily Hill Woodmansee was an English-born American Mormon poet and hymnwriter. Although only one of her hymns "As Sisters In Zion" is included in the 1985 LDS English language edition of the LDS Church's hymnbook, previous LDS Church hymnbooks have included more of her works.
Edward Wheelock Tullidge was a literary critic, newspaper editor, playwright, and historian of the Utah Territory, US. He was a member and leader in several different denominations of the Latter Day Saint Movement, including the Church of Jesus Christ of Latter-day Saints, the New (Godbeite) Movement movement, and the Reorganized Church of Jesus Christ of Latter Day Saints. He played a significant role in the creation of the Salt Lake Tribune newspaper.
Claudia Marian Lauper Bushman is an American historian specializing in domestic women's history, especially as it relates to the history of the Church of Jesus Christ of Latter-day Saints. She helped found, and was the first editor of, the progressive LDS magazine Exponent II, has written American and LDS history books, and established a Mormon women oral history project at Claremont Graduate University.
Linda Buhler Sillitoe was an American journalist, poet and historian. She is best known for her journalistic coverage about Mark Hofmann and the "Mormon forgery murders." Her subsequent book Salamander, coauthored with Allen Roberts, examined Hofmann's creation of an industry for forged documents, the 1985 bombing murders of two people, and the police investigation, arrest and conviction. The murder investigation eventually revealed Hofmann's documents, initially seen as undermining the early history of the Church of Jesus Christ of Latter-day Saints, were forgeries. Sillitoe’s published works also included fiction and poetry.
Mormon studies is the interdisciplinary academic study of the beliefs, practices, history and culture of individuals and denominations belonging to the Latter Day Saint movement, a religious movement associated with the Book of Mormon, though not all churches and members of the Latter Day Saint movement identify with the terms Mormon or Mormonism. Denominations of the Latter Day Saint movement include the Church of Jesus Christ of Latter-day Saints, by far the largest, as well as the Community of Christ (CoC) and other smaller groups, include some categorized under the umbrella term Mormon fundamentalism.
Julina Lambson Smith was a leader in the Church of Jesus Christ of Latter-day Saints. From 1910 to 1921 she was a member of the General Presidency of the Relief Society. The second wife of Joseph F. Smith and the mother of Joseph Fielding Smith, she is the only woman in the history of the LDS Church to have been the wife of a President of the Church and the mother of another church president. She worked as a midwife in the Mormon community and delivered over 1,000 babies.
Mormon feminism is a feminist religious social movement concerned with the role of women within Mormonism. Mormon feminists commonly advocate for a more significant recognition of Heavenly Mother, the ordination of women, gender equality, and social justice grounded in Mormon theology and history. Mormon feminism advocates for more representation and presence of women as well as more leadership roles for women within the hierarchical structure of the church. It also promotes fostering healthy cultural attitudes concerning women and girls.
Susan Booth-Forbes, is an American-Irish teacher, writer and literary editor. She co-founded the progressive Mormon women's journal, Exponent II, in 1974, and was its longest-serving editor, from 1984 to 1997. She operated the Anam Cara Writer's and Artist's Retreat in West Cork, Ireland, for over twenty years, hosting and supporting more than 1,000 writers and other creative artists. Before her editorial career, as a high school English teacher, she was one of two plaintiffs in a successful legal action over discrimination against female staff by her employer when she was pregnant in 1971, winning a declaration of unconstitutionality in US Federal court.
Since the beginning of political activity in Utah, Women were highly involved in their local political system. This is evident in the very fact that the Utah Constitution granted women the right to vote—20 years before the 19th Amendment was passed nationally. Despite high levels of female participation in politics and government, the issue of women's suffrage saw both support by Utah women and opposition by many other Utah women.
Judith Ann Rasmussen Dushku is an American academic political scientist, journalist, writer, and humanitarian. An active member of the Church of Jesus Christ of Latter-day Saints, and well known as a Mormon feminist, Dushku cofounded the Mormon women's journal Exponent II, was the Relief Society president for the Boston stake of the LDS Church, became lead founder of a humanitarian agency in Uganda, and is a professor of government at Suffolk University, specializing in comparative politics and the interaction of policy and gender since the 1970s. Dushku has been dean of a satellite campus, has won two major awards at Suffolk, and has been a Fulbright Senior Specialist. Dushku was extensively quoted by Mitt Romney when he was running for a US presidential candidacy. Her daughter, Eliza Dushku, is a successful television and film actress.
Editor: Elizabeth Pinborough Publisher: Exponent II Year: 2012 Pages: 113
It is produced and marketed by Boston-born Exponent II, a magazine by and for Mormon women
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