The woman of Shunem (or Shunammite woman) is a character in the Hebrew Bible. 2 Kings 4:8 describes her as a "great woman" (KJV) in the town of Shunem. Her name is not recorded in the biblical text.
The woman of Shunem (or Shunammite woman) is a character in the Hebrew Bible. 2 Kings 4:8 describes her as a "great woman" (KJV) in the town of Shunem. Her name is not recorded in the biblical text.
According to 2 Kings 4, she showed hospitality to the prophet Elisha, constructing a room where he could stay whenever he was in the town. She is childless, but Elisha prophesies that she will have a son. A year later she gives birth to a son.
2 Kings 4:18–37 relates how, when her son had grown up, he became sick and died. She goes to Elisha for help, and he brings her son back to life.
The woman of Shunem appears again in 2 Kings 8. At Elisha's advice, she has spent seven years in Philistia to avoid a famine, and has come back to find she no longer has possession of her house and land. She appeals to the king (Jehoram), and her property is restored to her.
Abraham Kuyper views the woman of Shunem as a typical example of pious people in Israel having love and respect for the prophets. Kuyper suggests that the narrative indicates her "independence and readiness". [1] Carol Meyers notes that "unlike virtually all women in biblical narratives, she is not presented as the 'wife' of someone". [2] Claudia Camp says that the woman is "both independent and maternal, powerful and pious." [3] The proposal to build a room for Elisha originates with the woman and is supported by her husband (2 Kings 4:9–10).
Abigail was married to Nabal; she became married to the future King David after Nabal's death. Abigail was David's second wife, after Saul and Ahinoam's daughter, Michal, whom Saul later married to Palti, son of Laish when David went into hiding.
Elijah or Greek form Elias was, according to the Books of Kings in the Hebrew Bible, a prophet and a miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab. In 1 Kings 18, Elijah defended the worship of the Hebrew God over that of the Canaanite deity Baal. God also performed many miracles through Elijah, including resurrection, bringing fire down from the sky, and entering heaven alive "by fire". He is also portrayed as leading a school of prophets known as "the sons of the prophets". Following his ascension, Elisha, his disciple and most devoted assistant, took over his role as leader of this school. The Book of Malachi prophesies Elijah's return "before the coming of the great and terrible day of the LORD", making him a harbinger of the Messiah and of the eschaton in various faiths that revere the Hebrew Bible. References to Elijah appear in Sirach, the New Testament, the Mishnah and Talmud, the Quran, the Book of Mormon, the Doctrine and Covenants, and Baháʼí writings.
Esther is described in all versions of the Book of Esther as the Jewish queen of a Persian king Ahasuerus. In the narrative, Ahasuerus seeks a new wife after his queen, Vashti, refuses to obey him, and Esther is chosen for her beauty. The king's chief adviser, Haman, is offended by Esther's cousin and guardian, Mordecai, and gets permission from the king to have all the Jews in the kingdom killed. Esther foils the plan, and wins permission from the king for the Jews to kill their enemies, and they do so. Her story provides a traditional background for Purim, which is celebrated on the date given in the story for when Haman's order was to go into effect, which is the same day that the Jews killed their enemies after the plan was reversed.
Jacob, later given the name Israel, is regarded as a patriarch of the Israelites and is an important figure in Abrahamic religions, such as Judaism, Christianity, and Islam. Jacob first appears in the Book of Genesis, where he is described as the son of Isaac and Rebecca, and the grandson of Abraham, Sarah and Bethuel. According to the biblical account, he was the second-born of Isaac's children, the elder being Jacob's fraternal twin brother, Esau. Jacob is said to have bought Esau's birthright and, with his mother's help, deceived his aging father to bless him instead of Esau. Later in the narrative, following a severe drought in his homeland of Canaan, Jacob and his descendants, with the help of his son Joseph, moved to Egypt where Jacob died at the age of 147. He is supposed to have been buried in the Cave of Machpelah.
Abishag was a beautiful young woman of Shunem chosen to be a helper and servant to King David in his old age. Among Abishag's duties was to lie next to David and pass along her body heat and vigor because "they put covers on him, but he could not get warm". 1 Kings 1:4 notes that David did not engage in sexual intercourse with her. When brought to David, she was a na'arah, which indicates youth or virginity but not necessarily both.
Sarah is a biblical matriarch and prophetess, a major figure in Abrahamic religions. While different Abrahamic faiths portray her differently, Judaism, Christianity, and Islam all depict her character similarly, as that of a pious woman, renowned for her hospitality and beauty, the wife and half-sister of Abraham, and the mother of Isaac. Sarah has her feast day on: 1 September in Catholic Church, 20 January in LCMS and 12 and 20 December in Eastern Orthodox Church.
Hagar is a biblical figure. According to the Book of Genesis, she was purchased in Egypt as a slave for Sarah, who gave her to Abraham to bear a child. Abraham's firstborn son through Hagar, Ishmael, became the progenitor of the Ishmaelites, generally taken to be the Arabs. Various commentators have connected her to the Hagrites, perhaps claiming her as their eponymous ancestor. Hagar is alluded to, although not named, in the Quran, and Islam also acknowledges her as Abraham's second wife.
Lot was a man in the biblical Book of Genesis, chapters 11–14 and 19. Notable events in his life include his journey with his uncle Abram (Abraham); his flight from the destruction of Sodom and Gomorrah, during which Lot's wife became a pillar of salt; and his being intoxicated by his daughters so that they could have sexual intercourse with him.
Delilah is a woman mentioned in the sixteenth chapter of the Book of Judges in the Hebrew Bible. She is loved by Samson, a Nazirite who possesses great strength and serves as the final Judge of Israel. Delilah is bribed by the lords of the Philistines to discover the source of his strength. After three failed attempts at doing so, she finally goads Samson into telling her that his vigor is derived from his hair. As he sleeps, Delilah orders a servant to cut Samson's hair, thereby enabling her to turn him over to the Philistines.
Naomi is Ruth's mother-in-law in the Hebrew Bible in the Book of Ruth. The etymology of her name is not certain, but it is possible that it means "good, pleasant, lovely, winsome."
Jezebel was the daughter of Ithobaal I of Tyre and the wife of Ahab, King of Israel, according to the Book of Kings of the Hebrew Bible.
The raising of the son of the widow of Nain is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead.
Gehazi, Geichazi, or Giezi (Douay-Rheims), is a figure found in the Books of Kings in the Hebrew Bible.
The Judgement of Solomon is a story from the Hebrew Bible in which Solomon ruled between two women both claiming to be the mother of a child. Solomon revealed their true feelings and relationship to the child by suggesting the baby be cut in two, each woman to receive half. With this strategy, he was able to discern the non-mother as the woman who entirely approved of this proposal, while the actual mother begged that the sword might be sheathed and the child committed to the care of her rival. Some consider this approach to justice an archetypal example of an impartial judge displaying wisdom in making a ruling.
Women in the Bible are victors and victims, women who change the course of historical events, and women who are powerless to affect even their own destinies.
Elisha was, according to the Hebrew Bible, a prophet and a wonder-worker. His name is commonly transliterated into English as Elisha via Hebrew, Eliseus via Greek and Latin, or Alyasa via Arabic, and Elyesa via Turkish.
The Bible makes reference to various pharaohs ) of Egypt. These include unnamed pharaohs in events described in the Torah, as well as several later named pharaohs, some of whom were historical or can be identified with historical pharaohs.
2 Kings 4 is the fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. In this chapter some of Elisha's acts are recorded: the first part is how he helped a poor widow of a prophet to repay her family debts, the second part is how he helped a family to have a son, and the third part is how he helped to make the food of his disciples harmless to eat as well as to multiply a small amount of food to feed about one hundred guests with some leftovers.
2 Kings 8 is the eighth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Elisha's acts in helping the family of Shunammite woman to escape famine, then to gain back their land and in contributing to Hazael's ascension to the throne of Syria (Aram) in verses 7–15; then subsequently records the reigns of Joram and Ahaziah, the kings of Judah.
1 Kings 17 is the seventeenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of Omri's dynasty. The focus of this chapter is the activity of prophet Elijah during the reign of king Ahab in the northern kingdom.
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