Women in the early East Los Angeles punk scene were part of a subcultural movement associated with a brand of feminism that combined the ethics and politics of the Chicano movement, Second-wave feminism, the LGBT community, and punk rock music during the late 1970s and early 1980s.
The East L.A. Punk scene gained organizational momentum through throwing backyard shows through a lack of a steady club scene in East L.A., and it being near impossible for a band from East L.A. to gain a slot at a club in the Hollywood scene. [1] After a steady network of backyard shows began to appear, places of notoriety within the scene began to appear such as Bird and Cornwell, First and Velasco, Beastie’s Pad, Boo-Boo’s House, Joe’s Pit, Flipper’s Pad, and the Dustbowl. A person could get into a show for three dollars or less, and one could see one to eight bands. [1]
As expressed by Alice Bag of The Bags and Teresa Covarrubias of The Brat in interviews, they turned to the punk scene due to the feeling of their feminist's stances being rejected by the greater Mexican American community as well as their cultural identity being rejected by mainstream western feminism. [2] The number of Chicana women in the East L.A. scene saw growth as the East L.A. punk scene was seen as a way to combine Chicanismo and feminism. [2] Songs performed usually had lyrics that were associated with Anarchism, Chicanismo, second wave feminism, gender violence, and racism. [2]
Performances differed between artist. Alice Bags would dress in a feminine attire, sometimes in a polka dot dress, heels, chola makeup, [3] and performed in an energetic and spastic manner on stage that earned her the name “Violence Girl”. [4] Henry Rollins of the band Black Flag has referred to Alice's behavior on stage as “real L.A.”. [5] Backstage Pass wanted to challenge how women were supposed to act on stage in total disregard to what men wanted women to behave on stage. [6] In interview released by Vice, May 21st, 2018, Marina Del Rey recounts, "Once you commit to not being constrained by male rules, you don’t have to fight anymore. You can be sexy or you can be a bitch and you don’t have to worry about anyone judging your behavior." [6] Vaginal Davis of the band Cholita! “The Female Menudo” and Nervous Gender, used defiant humor, and social critique within her performances. [7] "Known for their hybrid performance art concerts, leaned into the social chaos and uncertainty of living in Los Angeles", she used her performances to create a sense of an "aesthetic assault". [2]
The legacy of these women can be seen in contemporary bands in the East L.A. punk scene. Much like their predecessors, these newer bands cover topics with their lyrics and performances that are associated with Fourth-wave feminism, gender-related violence, and racism. [8] Bands include Downtown Boys, Destruye Y Huye, Futura, Strangers, as well as many others.
Chicano or Chicana is an ethnic identity for Mexican Americans that emerged from the Chicano Movement. Chicano was originally a classist and racist slur used toward low-income Mexicans that was reclaimed in the 1940s among youth who belonged to the Pachuco and Pachuca subculture.
Chicano rock, also called chicano fusion, is rock music performed by Mexican American (Chicano) groups or music with themes derived from Chicano culture. Chicano Rock, to a great extent, does not refer to any single style or approach. Some of these groups do not sing in Spanish at all, or use many specific Latin instruments or sounds. The subgenre is defined by the ethnicity of its performers, and as a result covers a wide range of approaches.
Nervous Gender is an American punk rock electronic band formed in Los Angeles in 1978 by Gerardo Velazquez, Edward Stapleton, Phranc and Michael Ochoa.
The Decline of Western Civilization is a 1981 American documentary filmed through 1979 and 1980. The movie is about the Los Angeles punk rock scene and was directed by Penelope Spheeris. In 1981, the LAPD Chief of Police Daryl Gates wrote a letter demanding the film not be shown again in the city.
Vaginal Davis is an American performing artist, painter, independent curator, composer, filmmaker and writer. Born intersex and raised in South Central, Los Angeles, Davis gained notoriety in New York during the 1980s, where she inspired the Bushwick neighborhood of Brooklyn's prevalent drag scene as a genderqueer artist. She currently resides in Berlin, Germany.
Patricia Anne Rainone, better known by her stage name Patricia Morrison, is an American bass guitarist, singer and songwriter. She has worked with Bags, the Gun Club, Fur Bible, the Sisters of Mercy, and the Damned.
Bags were an American punk rock band formed in 1977, one of the first generation of punk rock bands to emerge from Los Angeles, California.
Nickey Alexander is an American drummer.
The Chicano Movement, also referred to as El Movimiento, was a social and political movement in the United States that worked to embrace a Chicano/a identity and worldview that combated structural racism, encouraged cultural revitalization, and achieved community empowerment by rejecting assimilation. Chicanos also expressed solidarity and defined their culture through the development of Chicano art during El Movimiento, and stood firm in preserving their religion.
Chicana feminism is a sociopolitical movement, theory, and praxis that scrutinizes the historical, cultural, spiritual, educational, and economic intersections impacting Chicanas and the Chicana/o community in the United States. Chicana feminism empowers women to challenge institutionalized social norms and regards anyone a feminist who fights for the end of women's oppression in the community.
Ester Hernández is a California Bay Area Chicana visual artist recognized for her prints and pastels focusing on farm worker rights, cultural, political, and Chicana feminist issues. Hernández' was an activist in the Chicano Arts Movement in the 1960's and also made art pieces that focus on issues of social justice, civil rights, women's rights, and the Farm Worker Movement.
Chicano poetry is a subgenre of Chicano literature that stems from the cultural consciousness developed in the Chicano Movement. Chicano poetry has its roots in the reclamation of Chicana/o as an identity of empowerment rather than denigration. As a literary field, Chicano poetry emerged in the 1960s and formed its own independent literary current and voice.
Since the mid-1970s, California has had thriving regional punk rock movements. It primarily consists of bands from the Los Angeles, Orange County, Ventura County, San Diego, San Fernando Valley, San Francisco, Fresno, Bakersfield, Alameda County, Sacramento, Lake Tahoe, Oakland and Berkeley areas.
Alicia "Alice" Armendariz, also known as Alice Bag, is an American punk rock singer and author. She is the lead vocalist and co-founder of the Bags, one of the earliest punk bands to form in Los Angeles in the mid-1970s.
Mas alla de los Gritos is a 1999 documentary film featuring the Latino/Chicano punk movement from the late 1970s up until the early 1990s. Producer Martin Sorrondeguy singer of hardcore punk bands Los Crudos and Limp Wrist, also founder of record label, Lengua Armada Discos, documentary film director and a prominent figure in both the straight edge scene and the queercore scene, illustrates the repurposing and remixing of punk music in the major Latino cities on the U.S. This one of a kind documentary sheds light on the political D.I.Y. philosophy which aims to empower youth to emancipate themselves from society's oppression. The film is composed of interviews and live performances. The film focuses on the struggle of Latino/Chicano against globalization, poverty, and identity.
The Brat was a Chicano punk rock ensemble originating from the barrios of East Los Angeles, California. Its three core members were lead singer Teresa Covarrubias, lead guitarist Rudy Medina, and alternate lead and rhythm guitarist Sidney Medina. From their conception in late 1978 to their eventual break-up in 1985, The Brat contributed to the customization and intermeshing of multiple musical and cultural models that culminated in the distinct East Los Angeles, Chicano punk sound.
Laura Aguilar was an American photographer. She was born with auditory dyslexia and attributed her start in photography to her brother, who showed her how to develop in dark rooms. She was mostly self-taught, although she took some photography courses at East Los Angeles College, where her second solo exhibition, Laura Aguilar: Show and Tell, was held. Aguilar used visual art to bring forth marginalized identities, especially within the LA Queer scene and Latinx communities. Before the term Intersectionality was used commonly, Aguilar captured the largely invisible identities of large bodied, queer, working-class, brown people in the form of portraits. Often using her naked body as a subject, she used photography to empower herself and her inner struggles to reclaim her own identity as "Laura" – a lesbian, fat, disabled, and brown person. Although work on Chicana/os is limited, Aguilar has become an essential figure in Chicano art history and is often regarded as an early "pioneer of intersectional feminism" for her outright and uncensored work. Some of her most well-known works are Three Eagles Flying, The Plush Pony Series, and Nature Self Portraits. Aguilar has been noted for her collaboration with cultural scholars such as Yvonne Yarbo-Berjano and receiving inspiration from other artists like Judy Dater. She was well known for her portraits, mostly of herself, and also focused upon people in marginalized communities, including LGBT and Latino subjects, self-love, and social stigma of obesity.
Women have made significant contributions to punk rock music and its subculture since its inception in the 1970s. In contrast to the rock music and heavy metal scenes of the 1970s, which were dominated by men, the anarchic, counter-cultural mindset of the punk scene in mid-and-late 1970s encouraged women to participate. This participation played a role in the historical development of punk music, especially in the US and UK at that time, and continues to influence and enable future generations. Women have participated in the punk scene as lead singers, instrumentalists, as all-female bands, zine contributors and fashion designers.
Pachucas were Mexican American women who wore zoot suits during World War II, also known as "cholitas", "slick chicks", and "lady zoot suiters". The suit was a symbol of rebellion due to the rationing of cloth for the war effort. Wearing the longer and loose-fitting jackets and pants was therefore seen as being unpatriotic.
The queer Chicano art scene emerged from Los Angeles during the late 1960s and early 1990s composing of queer Mexican American artists. The scene’s activity included motives and themes relating to political activism, social justice, and identity. The movement was influenced by the respective movements of gay liberation, Chicano civil rights, and women’s liberation. The social and political conditions impacting Chicano communities as well as queer people, including the HIV/AIDS epidemic, are conveyed in the scene’s expressive work.