Xevioso (alternately: Xewioso, Heviosso, Hevioso ) is a god of thunder of the So region in Dahomey mythology. He is the twin brother of Gun, and is one of the children of Mawu and Lisa. [1]
Divinity or the divine are things that are either related to, devoted to, or proceeding from a deity. What is or is not divine may be loosely defined, as it is used by different belief systems.
The Kingdom of Dahomey was a West African kingdom located within present-day Benin that existed from approximately 1600 until 1904. Dahomey developed on the Abomey Plateau amongst the Fon people in the early 17th century and became a regional power in the 18th century by expanding south to conquer key cities like Whydah belonging to the Kingdom of Whydah on the Atlantic coast which granted it unhindered access to the tricontinental triangular trade.
Vodun is a religion practiced by the Aja, Ewe, and Fon peoples of Benin, Togo, Ghana, and Nigeria.
Dinka spirituality is the traditional religion of the Dinka people, an ethnic group of South Sudan. They belong to the Nilotic peoples, which is a group of cultures in Southern Sudan and wider Eastern Africa. The Dinka people largely rejected or ignored Islamic teachings, as Abrahamic religious beliefs were incompatible with their society, culture and traditional beliefs.
The Dahomean religion was practiced by the Fon people of the Dahomey Kingdom. The kingdom existed until 1898 in what is now the country of Benin. People taken from Dahomey to the Caribbean used elements of the religion to form Vodou and other religions of the Afro-Caribbean diaspora.
Odinani or Odinala, also known as Omenala, Omenana, Odinana, Ọmenani, Ọdịlalị, or Ọdịlala, are the traditional cultural beliefs and practices of the Igbo people of south east Nigeria. These terms, as used here in the Igbo language, are synonymous with the traditional Igbo "religious system" which was not considered separate from the social norms of ancient or traditional Igbo societies. Theocratic in nature, spirituality played a huge role in their everyday lives. Although it has largely been supplanted by Christianity, the indigenous belief system remains in strong effect among the rural and village populations of the Igbo, where it has at times influenced the colonial religions. Odinani is a pantheistic and polytheistic faith, having a strong central deity at its head. All things spring from this deity. Although a pantheon of other gods and spirits, these being Ala, Amadiọha, Anyanwụ, Ekwensu, Ikenga, exists in the belief system, as it does in many other Traditional African religions, the lesser deities prevalent in Odinani serve as helpers or elements of Chukwu, the central deity.
Zulu traditional religion contains numerous deities commonly associated with animals or general classes of natural phenomena. Unkulunkulu is the highest god and is the creator of humanity. Unkulunkulu was created in Uhlanga, a huge swamp of reeds, before he came to Earth. Unkulunkulu is sometimes conflated with the sky god Umvelinqangi, god of thunder, earthquake whose other name is Unsondo, and is the son of Unkulunkulu, the Father, and Nomkhubulwane, the Mother. The word nomkhubulwane means the one who shapeshifts into any form of an animal. Another name given for the supreme being Unkulunkulu is uSomandla, the ultimate source of all existence.
The Fon people, also called Fon nu, Agadja or Dahomey, are a Gbe ethnic group. They are the largest ethnic group in Benin found particularly in its south region; they are also found in southwest Nigeria and Togo. Their total population is estimated to be about 3,500,000 people, and they speak the Fon language, a member of the Gbe languages.
The Yoruba religion, or Isese, comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos States, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yorubaland. It shares some parallels with the Vodun practiced by the neighboring Fon and Ewe peoples to the west and to the religion of the Edo people and Igala people to the east. Yoruba religion is the basis for a number of religions in the New World, notably Santería, Umbanda, Trinidad Orisha, and Candomblé. Yoruba religious beliefs are part of Itàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yoruba society.
Nana Buluku, also known as Nana Buruku, Nana Buku or Nanan-bouclou, is the female supreme being in the West African traditional religion of the Fon people and the Ewe people (Togo). She is one of the most influential deities in West African theology, and one shared by many ethnic groups other than the Fon people, albeit with variations. For example, she is called the Nana Bukuu among the Yoruba people and the Olisabuluwa among Igbo people but described differently, with some actively worshiping her while some do not worship her and worship the gods originating from her.
Haitian mythology consists of many folklore stories from different time periods, involving sacred dance and deities, all the way to Vodou. Haitian Vodou is a syncretic mixture of Roman Catholic rituals developed during the French colonial period, based on traditional African beliefs, with roots in Dahomey, Kongo and Yoruba traditions, and folkloric influence from the indigenous Taino peoples of Haiti. The lwa, or spirits with whom Vodou adherants work and practice, are not gods but servants of the Supreme Creator Bondye. A lot of the Iwa identities come from dieties formed in the West African traditional regions, especially the Fon and Yoruba. In keeping with the French-Catholic influence of the faith, Vodou practioneers are for the most part monotheists, believing that the lwa are great and powerful forces in the world with whom humans interact and vice versa, resulting in a symbiotic relationship intended to bring both humans and the lwa back to Bondye. "Vodou is a religious practice, a faith that points toward an intimate knowledge of God, and offers its practitioners a means to come into communion with the Divine, through an ever evolving paradigm of dance, song and prayers."
The Aziza (African) are a type of beneficent supernatural race in West African mythology. Living in the forest, they provide good magic for hunters. They are also known to have given practical and spiritual knowledge to people . The Aziza are described as little people and are said to live in anthills and silk-cotton trees. The plant genus Aziza has been named in their honour.
Mawu-Lisa is a creator goddess, associated with the Sun and Moon in Dahomey mythology. In some myths, she is the wife of the male god Lisa. Mahu and Lisa are the children of Nana Buluku, and are the parents of Xevioso.
As polytheistic systems evolve, there is a tendency for one deity to achieve preeminence as king of the gods. This tendency can parallel the growth of hierarchical systems of political power in which a monarch eventually comes to assume ultimate authority for human affairs. Other gods come to serve in a Divine Council or pantheon; such subsidiary courtier-deities are usually linked by family ties from the union of a single husband or wife, or else from an androgynous divinity who is responsible for the creation.
The traditional beliefs and practices of African people are highly diverse beliefs that include various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural.
Christianity is the largest religion in Benin, with substantial populations of Muslims and adherents of traditional faiths. According to the most recent 2020 estimate, the population of Benin is 52.2% Christian, 24.6% Muslim, 17.9 Animist and 5.3% follows other faiths or has no religion.
Vodun art is associated with the West African Vodun religion of Nigeria, Benin, Togo and Ghana. The term is sometimes used more generally for art associated with related religions of West and Central Africa and of the African diaspora in Brazil, the Caribbean and the United States. Art forms include bocio, carved wooden statues that represent supernatural beings and may be activated through various ritual steps, and Asen, metal objects that attract spirits of the dead or other spirits and give them a temporary resting place. Vodun is assimilative, and has absorbed concepts and images from other parts of Africa, India, Europe and the Americas. Chromolithographs representing Indian deities have become identified with traditional Vodun deities and used as the basis for murals in Vodun temples. The Ouidah '92 festival, held in Benin in 1993, celebrated the removal of restrictions on Vodun in that country and began a revival of Vodun art.
Waaqeffanna is an ethnic religion indigenous to the Oromo people in the Horn of Africa. The word Waaqeffanna derives from the word Waaqa, is the ancient name for the Creator in the Cushitic languages of both the Oromo people and Somali people in the Horn of Africa. The followers of the Waaqeffanna religion are called Waaqeffataa and they believe in the supreme being Waaqa Tokkicha. It is estimated that about 3% of the Oromo population, which is 1,095,000 Oromos, in present day Ethiopia actively practice this religion. Some put the number around 300,000 depending on how many subsets of the religion you include. This number is still up for debate by many African religious scholars.
XEVIOSO This is another god of thunder among the people in Dahomey. Like all other thunder divinities, it represents the divine justice. Xevioso is well loved and enjoyed by the society of Dahomey because of the rain it brings on their crops ...
This divinity is also known as Jivodun (that is, Vodun of the sky)
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