Language | Welsh |
---|---|
Publication details | |
History | 1821–1951 |
Publisher | |
Frequency | Annually |
Standard abbreviations | |
ISO 4 | Y Cymmrodor |
Y Cymmrodor ('The Welshman') was the annual journal of the Honourable Society of Cymmrodorion, published between 1821 and 1951. It contained essays and lectures on historical and literary topics and Welsh poetry.
Y Cymmrodor was first published in 1821 (an unnumbered volume), followed by a four-part volume published between 1822 (part I) and 1843 (part 4). It contained essays and lectures on historical and literary topics and Welsh poetry. The series came to an end in 1843.
A new series of Y Cymmrodor was begun in 1877 (vol. 1), containing historical and literary essays. In 1939 (vol. 46) it changed character to become a series of single-volume editions of major Welsh historical sources. The series ended in 1951 (vol. 50), its functions having been taken over by the Transactions of the Honourable Society of Cymmrodorion .
The journal is being digitised by the Welsh Journals Online project at the National Library of Wales and is considered by the Library as one of "the most significant journal and periodical titles" in Wales. [1] It has also been digitised by Google and MSN and published on the Internet Archive.
Maelgwn Gwynedd was king of Gwynedd during the early 6th century. Surviving records suggest he held a pre-eminent position among the Brythonic kings in Wales and their allies in the "Old North" along the Scottish coast. Maelgwn was a generous supporter of Christianity, funding the foundation of churches throughout Wales and even far beyond the bounds of his own kingdom. Nonetheless, his principal legacy today is the scathing account of his behavior recorded in De Excidio et Conquestu Britanniae by Gildas, who considered Maelgwn a usurper and reprobate. The son of Cadwallon Lawhir and great-grandson of Cunedda, Maelgwn was buried on Ynys Seiriol, off the eastern tip of Anglesey, having died of the "yellow plague"; quite probably the arrival of Justinian's Plague in Britain.
Vortiporius or Vortipor was a king of Dyfed in the early to mid-6th century. He ruled over an area approximately corresponding to modern Pembrokeshire, and Carmarthenshire, Wales. Records from this era are scant, and virtually nothing is known of him or his kingdom. The only contemporary information about Vortiporius comes from the Welsh ecclesiastic Gildas, in a highly allegorical condemnation from his De Excidio et Conquestu Britanniae. At the time the work was written, Gildas says that Vortiporius was king of Dyfed, that he was grey with age, that his wife had died, and that he had at least one daughter.
Cadfan ap Iago was King of Gwynedd. Little is known of the history of Gwynedd from this period, and information about Cadfan and his reign is minimal.
Iago ap Beli was King of Gwynedd. Little is known of him or his kingdom from this early era, with only a few anecdotal mentions of him in historical documents.
Beli ap Rhun was King of Gwynedd. Nothing is known of the person, and his name is known only from Welsh genealogies, which confirm that he had at least two sons. He succeeded his father Rhun ap Maelgwn as king, and was in turn succeeded by his son Iago. Beli was either the father or grandfather of Saint Edeyrn.
Rhun ap Maelgwn Gwynedd, also known as Rhun Hir ap Maelgwn Gwynedd, sometimes spelt as 'Rhûn', was King of Gwynedd. He came to the throne on the death of his father, King Maelgwn Gwynedd. There are no historical records of his reign in this early age. A story preserved in both the Venedotian Code and an elegy by Taliesin says that he waged a war against Rhydderch Hael of Alt Clut and the kings of Gododdin or Manaw Gododdin. The small scattered settlement of Caerhun in the Conwy valley is said to be named for him, though without strong authority. Rhun also appears in several medieval literary stories, as well as in the Welsh Triads. His wife was Perwyr ferch Rhûn "Ryfeddfawr" and their son was Beli ap Rhun "Hîr".
Idwal Iwrch, or Idwal ap Cadwaladr, is a figure in the genealogies of the kings of Gwynedd. He was the son of King Cadwaladr ap Cadwallon and the father of King Rhodri Molwynog. William Wynne places Cynan Dindaethwy as his son, but other sources have Cynan as the son of Rhodri. The records of this era are scanty, and Idwal's name appears only in the pedigrees of later kings and in a prophecy found in two 14th-century Welsh manuscripts, which says that he will succeed his father Cadwaladr as king.
Rhodri Molwynog, also known as Rhodri ap Idwal was an 8th-century king of Gwynedd. He was listed as a King of the Britons by the Annals of Wales.
Caradog ap Meirion was an 8th-century king of Gwynedd in northwest Wales.
Cynan Dindaethwy or Cynan ap Rhodri was a king of Gwynedd in Wales in the Early Middle Ages. Cynan was the son of Rhodri Molwynog and ascended to the throne of Gwynedd upon the death of King Caradog ap Meirion in 798. His epithet refers to the commote of Dindaethwy in the cantref Rhosyr. Unlike later kings of Gwynedd, usually resident at Aberffraw in western Anglesey, Cynan maintained his court at Llanfaes on the southeastern coast. Cynan's reign was marked by a destructive dynastic power struggle with a rival named Hywel, usually supposed to be his brother.
Hywel ap Rhodri Molwynog was King of Gwynedd. He rose to power following a destructive dynastic struggle in which he deposed his brother, King Cynan Dindaethwy ap Rhodri. During Hywel's reign Gwynedd's power was largely confined to Anglesey. It was a time of substantial territorial loss to Mercia.
The Honourable Society of Cymmrodorion, often called simply the Cymmrodorion, is a London-based Welsh learned society, with membership open to all. It was first established in 1751 as a social, cultural, literary and philanthropic institution. It fell into abeyance between 1787 and 1820, and again between 1843 and 1873. In its second and third incarnations its interests have been predominantly cultural and antiquarian. The present society claims continuity from that founded in 1751, although the three successive societies have in fact been slightly different in character and aims.
Wales in the early Middle Ages covers the time between the Roman departure from Wales c. 383 until the middle of the 11th century. In that time there was a gradual consolidation of power into increasingly hierarchical kingdoms. The end of the early Middle Ages was the time that the Welsh language transitioned from the Primitive Welsh spoken throughout the era into Old Welsh, and the time when the modern England–Wales border would take its near-final form, a line broadly followed by Offa's Dyke, a late eighth-century earthwork. Successful unification into something recognisable as a Welsh state would come in the next era under the descendants of Merfyn Frych.
Manaw Gododdin was the narrow coastal region on the south side of the Firth of Forth, part of the Brythonic-speaking Kingdom of Gododdin in the post-Roman Era. It is notable as the homeland of Cunedda prior to his conquest of North Wales, and as the homeland of the heroic warriors in the literary epic Y Gododdin. Pressed by the Picts expanding southward and the Northumbrians expanding northward, it was permanently destroyed in the 7th century and its territory absorbed into the then-ascendant Kingdom of Northumbria.
Transactions of the Honourable Society of Cymmrodorion / Trafodion Anrhydedd Gymdeithas y Cymmrodorion is the annual journal of the Honourable Society of Cymmrodorion, published from 1893. It contains historical and literary essays and reviews. The Transactions series ran alongside the earlier Y Cymmrodor until the latter series came to an end in 1951.
The Harleian genealogies are a collection of Old Welsh genealogies preserved in British Library, Harley MS 3859. Part of the Harleian Library, the manuscript, which also contains the Annales Cambriae and a version of the Historia Brittonum, has been dated to c. 1100, although a date of c.1200 is also possible.
The Bonedd y Saint or Seint is a Welsh genealogical tract detailing the lineages of the early British saints. There are a number of different manuscripts in existence dating from the early 13th to the late 17th century, although the material is much older in origin.
Aeron was a kingdom of the Brythonic-speaking Hen Ogledd, presumed to have been located in the region of the River Ayr in what is now southwestern Scotland. It existed during the post-Roman era, perhaps earlier, and disappeared before or during the 7th-century conquest of the region by the ascendant Kingdom of Northumbria.
Owen Gruffydd (1643-1730) was a Welsh poet partly noted for a lament on the decline of the Welsh language in the early 18th century.
This is a bibliography of published works on the history of Wales. It includes published books, journals, and educational and academic history-related websites; it does not include self-published works, blogs or user-edited sites. Works may cover aspects of Welsh history inclusively or exclusively.
volume | Internet Archive (url) | Google Books (url) |
1 (1877) | (1-2) | |
2 (1878) | (1-2) | |
3 (1880) | ||
4 (1881) | ||
5 (1882) | (5-6) | |
6 (1883) | (5-6) | |
7 (1886) | ||
8 (1887) | ||
9 (1888) | ||
10 (1889, printed 1890) | ||
11 (1890-1, printed 1892) | , pt 1, pt 2 | |
12 (1891) | ||
13 (1900) | (13-4) | |
14 (1901) | (13-4) | |
15 (1902) | (15-6) | |
16 (1903) | (15-6) | |
17 (1904) | (17-9) | |
18 (1905) | (17-9) | |
19 (1906) | (17-9) | |
20 (1907) = Robert Williams, Ystorya de Carolo Magno | ||
21 (1908) | | (21-2) |
22 (1910) | (21-2) | |
23 (1912) | ||
25 (1915) | ||
26 (1916) | ||
27 (1917) | ||
28 (1918) = John Morris-Jones, Taliesin | ||
30 (1920) = W. S. Davies, Giraldus Cambrensis: De Invectionibus | ||
31 (1921) | ||
32 (1922) | ||
33 (1923) | ||
34 (1924) = J. G. Evans, Taliesin, or the Critic Criticised | ||
35 (1925) | ||
36 (1926) | ||
37 (1926) = R. F. M. Wheeler, The Roman Fort near Brecon | ||
38 (1927) | ||
39 (1928) | ||
40 (1929) | ||
41 (1930) = W. F. Grimes, Holt, Denbigshire | ||
42 (1931) | ||
43 (1932) | ||
44 (1935) | ||
47 (1940) = I. C. Peate, The Welsh House. A Study in Folk Culture |