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Meitei, officially known as Manipuri, is a Tibeto-Burman language of northeast India. It is the official language and the lingua franca of Manipur, as well as one of the 22 official languages of the Indian Republic, included in the 8th Schedule to the Indian Constitution. It is one of the advanced literary languages, recognised by Sahitya Akademi, India's National Academy of Letters. It serves as one of the recognised educational and literary languages in Assam and Tripura. Native to the Meitei people, it has around 3 million total speakers, and is used as L1 by around 1.8 million people, predominantly in the state of Manipur, and as L2 by different ethnic groups, in different parts of India, Myanmar and Bangladesh. It was used as a court language in the historic Manipur Kingdom, in accordance to the Manipur State Constitution Act 1947.
The Meitei people, Meetei people, or Manipuri people is an ethnic group native to Manipur. They form the largest and dominant ethnic group of Manipur in Northeast India. They speak the Meitei language, one of the 22 official languages of the Indian Republic and the sole official language of Government of Manipur. The Meiteis primarily settled in the valley areas in modern-day Manipur, though a sizeable population has settled in the other Indian states of Assam, Tripura, Nagaland, Meghalaya, and Mizoram. There is also a notable presence of Meitei people in the neighbouring countries of Myanmar and Bangladesh. The Meitei ethnic group represents about 53% of Manipur's population.
The Meitei script, also known as the Meetei script, is an abugida used for the Meitei language, the official language of Manipur state and one of the 22 official languages of India. It is one of the official scripts of the Indian Republic. It is also popularly known as the Kanglei script and the Kok Sam Lai script. Its earliest known evidence of existence dates back to the 6th century AD coins, engraving the Meitei letters, as verified by the various publications of the National Sahitya Akademi. It was used until the 18th century, when it was replaced by the Bengali alphabet. A few manuscripts survive. In the 20th century, the script has experienced a resurgence, and is again being used. Starting from 2021, Meitei script was officially used by the Government of Manipur, along with the Bengali-Assamese script, to write the Meitei language, as per "The Manipur Official Language (Amendment) Act, 2021".
Sanamahism, Meiteism, or Lainingthouism is an ethnic religion of the Meitei people of Kangleipak in Northeast India. It is a polytheistic religion and is named after God Lainingthou Sanamahi, one of the most important deities of the Meitei faith. Sanamahi is the eldest son of the supreme god Yaibirel Sidaba and the supreme goddess Leimarel Sidabi. Traditionally every Meitei household, irrespective of the religion, worships Sanamahi and Leimarel Sidabi. The importance of Sanamahi in the religion is also emphasized in the name itself which means Liquid Gold. Sanamahism does not have a religious head but has a body, Maru Loishang that oversees the main religious activities and govern all affairs pertaining to the religion including conducts of priest and priestess. The Maru Loishang also acts a court for religious disputes. There are three main departments under the Pandit Loishang, namely, the Amaiba Loishang, the Pena Asheiba Loishang and the Amaibi Loishang. These departments have existed since the reign of King Meidingu Hongnemyoi Khunjao Naothingkhong of Manipur in 662 AD.
Huiyen Lallong is a traditional Meitei martial art form. It is one of the Indian martial arts, originating from Manipur. In the Meitei language, Huiyen means war while Lallong or Lanlong can mean net, knowledge or art. Huiyen Langlon consists of two main subforms: Thang-Ta and Sarit Sarak. The primary weapons of Huiyen Lallong are the Thang (sword) and Ta (spear). The spear can be used in its non-missile form while up close, or thrown from afar. Other weapons include the shield and the axe. Unarmed combat incorporates hand strikes, kicks, and grappling (Mukna). Because of Manipur's cultural similarity and geographical proximity with Myanmar, huyen langlon is closely related to Burmese bando and banshay.
The history of Manipur is reflected by archaeological research, mythology and written history. Historically, Manipur was an independent sovereign kingdom ruled by Meitei dynasty but at different point of time it was invaded and rule over by other state and authority. The Kangleipak State developed under King Loiyumba with its first written constitution in the early 12th century. Manipur under the 18th-century king Pamheiba saw the legendary burning of sacred scripture.
Meitei literature, also known as Manipuri literature, is literature written in the Meitei language of Manipur. An ancient institution of learning, the Luwang Nonghumsang, later known as the Pandit Loishang, collected sources of indigenous Meitei knowledge and philosophy until the 18th century. Writing by Meiteis is assumed to go back to the Kingdom of Kangleipak in the early 12th century. The Meitei script is a Brahmic abugida. It is known only from the Puya manuscripts discovered in the first half of the 20th century. Manuscripts of the 18th and 19th centuries were written using the Bengali alphabet. The existence of the Meitei script in the 15th-century hinges on the authenticity of an inscription dated to the reign of Senbi Kiyamba. The first printed Manipuri book, Manipurer Itihas, appeared in 1890 from the Baptist Mission Press, Calcutta. Though the kings of Manipur had established contact with the British from the middle of the eighteenth century onward the real impact of the contact came much later. Johnstone Middle English School, based on the western system of education, was started in 1885 at Imphal, and in 1891 Manipur lost its independence to the British. British domination facilitated the introduction of new systems in the civil, political and educational spheres, which hastened the process of modernization in Manipur, exposed as it was to new ideas and influences.
Yumnak is a family name (Sagei) In the Meetei society, and they speak Meetei Language. The name Yamunak as Pronounced "yoom-naak". Ethnic yumnaks are used in the Meetei /Meitei community including the Meitei Pangal and Meitei Bamon.
Mangang is one of the seven clans of Meetei, which is among the Yek or Salai people of Manipur. It consists of several Yumnaks which are native peoples of ancient Kangleipak, one of the states of India.
Luwang is one of the seven clans of the Meitei people. Luwang consists of several Yumnaks which are native peoples of ancient Kangleipak, one of the States of India.
Angom is one of the seven clans of the Meitei people, and as such speak the Meitei language. Angom consists of several Yumnaks which are native peoples of ancient Kangleipak, now Manipur state of India.
Moilang or Moirang is one of the seven clans of the Meitei people. Moirang consists of many several Yumnaks which are native peoples of ancient Kangleipak, one of the states of India. Moirang clan is considered most rich clan in terms of culture as reflected in Khamba and Thoibi.
Salai Leishangthem or Salang Leishangthem or Chenglei or Sarangthem Leishangthem is one of the seven clans of the Meitei people. Salai Leishangthem consists of many several Yumnaks which are native peoples of ancient Kangleipak, one of the states of India.
The Meitei calendar or the Manipuri calendar or the Kangleipak calendar or the Maliyapham Palcha Kumshing is a lunar calendar used by the Meitei people of Manipur for their religious, agricultural and other cultural activities. New moon is counted as the end of each month and has twelve months in total. The concept of era in Meitei calendar was first developed by Emperor Maliyafam Palcha, in the year 1397 BC in the realm of Kangleipak in present-day Manipur. It is believed that the 2nd, 3rd, 4th, 6th and 7th months of the Meitei calendar were named after Poireiten's agricultural activities. Similar to Gregorian calendar, the Meitei calendar also consists of twelve months and seven days but the starting date with the Gregorian calendar is different. The new year day known as, Sajibu Cheiraoba is celebrated on the 1st day of the month Sajibu.
Haoreima or Haoleima is a goddess of tragic love and separation in Meitei mythology and religion of Ancient Kangleipak. According to some legends, she was a woman from the hills, who was killed while arranging to meet her lover, and turned into a tortured spirit. She is regarded as an incarnation of Goddess Panthoibi. She is also identified with goddess Nongthang Leima.
Ancient Kangleipak was an ancient, lesser known civilisation, consisting the modern day Kangleipak (Manipur), India, and other neighbouring regions. The Kangla served as the foremost capital city of this realm from the 15th century BCE, up to the medieval times.
Miss Meetei Chanu or Miss Meitei Chanu is an international annual beauty pageant that is run by the Manipur based Lainingthou Sanamahi Sana Pung (LSSP). The event aims to make Meitei women understand the culture and tradition of Sanamahism. It is one of the most watched beauty pageants in North East India. It co-exists with Miss Manipur, Femina Miss India Manipur and Miss Kangleipak.
Meitei Language Day, formally known as Manipuri Language Day, is an International Day observed annually on 20 August. It is a commemoration of the day on which Meitei language was included in the Eighth Schedule to the Constitution of India and made one of the languages with official status in India on 20 August 1992.
The social movement of Meitei language to attain linguistic purism is advocated by literary, political, social associations and organisations as well as notable individual personalities of Bangladesh, Myanmar and Northeast India.
Meidingu Naophangba was a Meetei ruler of Ningthouja dynasty of Ancient Manipur. He is the successor of Naokhamba and the predecessor of Sameiraang. He promulgated a proto-Constitution in 429 AD, which later grew into the Loyumba Shinyen, a written constitution in 1100 AD, during the reign of King Loyumba. He is one of the most outstanding figures in the history of Meitei architecture of Ancient Manipur. He laid the foundation stone of the Kangla, the "Namthak Sarongpung", which is the holiest place to the Manipuri ethnicity. During his reign, the coronation hall in the Kangla was inaugurated and a hog was sacrificed. According to the Loyumba Shinyen, he took command from Mangang Luwang Khuman for the administration of justice in the kingdom. According to the Chakparol, the ten villages of the Chakpas separated during his reign. It was right from his reign that the newcomers (immigrants) were assigned and admitted to the yek salai (clans) and the yumnaks (families) of the Meitei ethnicity. According to the Thengkourol, copper and brass were imported from Burma and China during his reign.
References
- ↑ Shakespear, J. (1910). "33. Note on the Manipuri "Yek."" (PDF). Man. 10: 59–61. doi:10.2307/2787995. ISSN 0025-1496.
- ↑ "Finding on clans/Yek of Meitei/Meetei and Hao tribes". www.thesangaiexpress.com. Retrieved 11 November 2020.
- ↑ "Finding on clans Yek of Meetei and Hao tribes Part 2 By W Shinglai". e-pao.net. Retrieved 11 November 2020.
- ↑ Laishram Basanti, Department of History (23 July 2019). Astudy of political history of Manipur from Pakhangba to Khagemba (Thesis). Attribution-NonCommercial-ShareAlike 4.0 International(CC BY-NC-SA 4.0).
Heirem Khunjan, Hao-rok Konthou and some other ancient Manipuri text and archaeological findings. N. Birachandra, Meitei Leipakta Yek Salai Hourakpa. Amasy Chaokhalakpa
- ↑ Mawon, Somingam (12 November 2020) [2014-05-12]. "Understanding the Origin of the terms 'WUNG', 'HAO' and 'TANGKHUL" (PDF). International Research Journal of Social Sciences_. 3 (5): 36–40. ISSN 2319-3565.
- ↑ "Folklore of Hao communities Part 2 By Yarngam Lunglo". e-pao.net. Retrieved 12 November 2020.
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