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In Sethian Gnosticism, Youel or Yoel is an angel who is described as a male virgin. [1] Youel is mentioned in Nag Hammadi texts such as The Holy Book of the Great Invisible Spirit , Zostrianos , Allogenes the Stranger . In the latter two texts, Youel gives five revelations to protagonists Zostrianos and Allogenes, respectively, during their visionary ascents to heaven. [2]
The Nag Hammadi library is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945.
The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian text of secret teachings. Since it was known to Irenaeus, a Church Father, it must have been written before 180 CE. It describes Jesus appearing and giving secret knowledge (gnosis) to John the Apostle. The author describes it having occurred after Jesus "has gone back to the place from which he came". The book is reputed to bear that revelation.
Barbēlō refers to the first emanation of God in several forms of Gnostic cosmogony. Barbēlō is often depicted as a supreme female principle, the single passive antecedent of creation in its manifoldness. This figure is also variously referred to as 'Mother-Father', 'First Human Being', 'The Triple Androgynous Name', or 'Eternal Aeon'. So prominent was her place amongst some Gnostics that some schools were designated as Barbeliotae, Barbēlō worshippers or Barbēlō gnostics.
The Letter of Peter to Philip is a Gnostic Christian epistle found in the Nag Hammadi Library in Egypt. It was dated to be written around late 2nd century to early 3rd century CE and focuses on a post-crucifixion appearance and teachings of Jesus Christ to the apostles on the Mount of Olives, or Mount Olivet.
Two versions of the formerly lost Holy Book of the Great Invisible Spirit, also informally called the Coptic Gospel of the Egyptians or the Gospel of the Egyptians, were among the codices in the Nag Hammadi library, discovered in 1945. It received the name because towards the end of the text it is also expressed as the “Egyptian Gospel.” Although it is possible that it was written in Egypt, it is far more likely that the name is based on connections made between Seth of the Old Testament and Set, the ancient Egyptian god of violence, chaos, and storms. This Gospel differs from the Gospel of Philip and the Gospel of Truth in that it is not from a Valentinian perspective and instead focuses on a viewpoint rooted in Sethianism.
The Epistle of Eugnostos is one of many Gnostic tractates from the Nag Hammadi library, discovered in Egypt in 1945. The Nag Hammadi codices contain two full copies of this tractate. The epistle was a familiar literary convention of Antiquity; it is not to be supposed that this essay is an actual letter written by a man named Eugnostos.
Zostrianos is a 3rd-century Sethian Gnostic text from the New Testament apocrypha. The main surviving copies come from the Nag Hammadi library, but it is heavily damaged.
The Sethians were one of the main currents of Gnosticism during the 2nd and 3rd century CE, along with Valentinianism and Basilideanism. According to John D. Turner, it originated in the 2nd-century CE as a fusion of two distinct Hellenistic Judaic philosophies and was influenced by Christianity and Middle Platonism. However, the exact origin of Sethianism is not properly understood.
The Thought of Norea is a brief Sethian Gnostic text. The main surviving copies come from the Nag Hammadi library. The Thought of Norea is sometimes considered to belong to the New Testament apocrypha. It is one of the shorter texts of the Nag Hammadi collection and is estimated to have been written in the second century C.E.
Marsanes is a Sethian Gnostic text from the New Testament apocrypha. The only surviving copy comes from the Nag Hammadi library, albeit with four pages missing, and several lines damaged beyond recovery, including the first ten of the fifth page. Scholars speculate that the text was originally written by a Syrian in Greek during the third century.
Allogenes is a repertoire, or genre, of mystical Gnostic texts dating from the first half of the Third Century, CE. They concern Allogenes, "the Stranger", a half-human, half-divine capable of communicating with realms beyond the sense-perceptible world, into the unknowable.
Gnosticism refers to a collection of religious groups originating in Jewish religiosity in Alexandria in the first few centuries CE. Neoplatonism is a school of Hellenistic philosophy that took shape in the 3rd century, based on the teachings of Plato and some of his early followers. While Gnosticism was influenced by Middle Platonism, neoplatonists from the third century onward rejected Gnosticism. Nevertheless, Alexander J. Mazur argues that many neoplatonic concepts and ideas are ultimately derived from Sethian Gnosticism during the third century in Lower Egypt, and that Plotinus himself may have been a Gnostic before nominally distancing himself from the movement.
John D. Turner was the Cotner Professor of Religious Studies and Charles J. Mach University Professor of Classics and History Classics & Religious Studies at the University of Nebraska. He was well known for his translations of the Nag Hammadi library.
Gnosticism used a number of religious texts that are preserved, in part or whole, in ancient manuscripts, or lost but mentioned critically in Patristic writings.
Concept of Our Great Power refers to writing 28 of codex VI of the Nag Hammadi library.
Wolf-Peter Funk was a historian of religion and Coptologist known for his pioneering studies on Gnosticism, Manichaeism, and Coptic manuscripts such as the Nag Hammadi library.
In Sethian Gnostic a luminary is an angel. Four luminaries are typically listed in Sethian Gnostic texts, such as the Secret Book of John, the Holy Book of the Great Invisible Spirit, and Zostrianos. The luminaries are considered to be emanations of the supreme divine triad consisting of the Father, the Mother (Barbelo), and the Child (Autogenes). Listed from highest to lowest hierarchical order, they are:
In Sethian Gnosticism, Kalyptos is one of the three emanations of Barbelo. Kalyptos is mentioned in Nag Hammadi texts such as Zostrianos, The Three Steles of Seth, Allogenes the Stranger, and Marsanes.
In Sethian Gnosticism, Autogenes is one of the three emanations of Barbelo. Protophanes is mentioned in Nag Hammadi texts such as Zostrianos, The Three Steles of Seth, Allogenes the Stranger, and Marsanes.
In Sethian Gnosticism, Autogenes is an emanation or son of Barbelo. Autogenes is mentioned in Nag Hammadi texts such as Zostrianos, The Three Steles of Seth, Allogenes the Stranger, and Marsanes.
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