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In Mandaeism, the World of Light or Lightworld [1] (Classical Mandaic : ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ , romanized: alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged.
When a Mandaean person dies, priests perform elaborate death rituals or death masses called masiqta in order to help guide the soul ( nišimta ) towards the World of Light. In order to pass from Tibil (Earth) to the World of Light, the soul must go through multiple maṭarta (watch-stations, toll-stations or purgatories; see also Aerial toll house, Arcs of Descent and Ascent, and Araf) before finally being reunited with the dmuta , the soul's heavenly counterpart. [2]
The idea has some parallels with the Gnostic concept of pleroma .
Abatur is an Uthra and the second of three subservient emanations created by the Mandaean God Hayyi Rabbi in the Mandaean religion. His name translates as the "father of the Uthras", the Mandaean name for angels or guardians. His usual epithet is the Ancient (ˁattīqā) and he is also called "the deeply hidden and guarded". He is described as being the son of the first emanation Yushamin. He is also described as being the angel of Polaris.
In Mandaeism, Rūha is the queen of the World of Darkness or underworld. She rules the underworld together with her son Ur, the king of the World of Darkness, and her entourage of the seven planets and twelve constellations, who are also her offspring with Ur.
In Mandaeism, Ptahil also known as Ptahil-Uthra, is the Fourth Life, the third of three emanations from the First Life, Hayyi Rabbi, after Yushamin and Abatur. Ptahil-Uthra alone does not constitute the demiurge but only fills that role since he is viewed as the creator of the material world in the Ginza Rabba, often holding an inherently malicious character.
An uthra or ʿutra is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras ." Aldihisi (2008) compares them to the yazata of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life."
The Left Ginza is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Right Ginza.
Mandaean cosmology is the Gnostic conception of the universe in the religion of Mandaeism.
In Mandaeism, Manda d-Hayyi or Manda ḏ-Hiia is an uthra sent by the Great Life as a messenger to John the Baptist. Manda d-Hayyi is considered to be the most important uthra, since he is the one bringing manda to Earth (Tibil).
In Mandaean cosmology, Tibil or occasionally Arqa ḏ-Tibil is the Earth (World) or earthly middle realm. It is separated from the World of Light above and the World of Darkness below by ayar (aether).
The masiqta is a mass or ritual practiced in the Mandaean religion in order to help guide the soul (nišimta) towards the World of Light in Mandaean cosmology. They are typically performed as funerary rites for Mandaeans who have just died. Although usually translated as "death mass", a few types of masiqta are also performed for living people, such as when priests are ordained. Masiqtas are also used to consecrate houses of worship.
In Mandaean cosmology, a maṭarta is a "station" or "toll house" that is located between the World of Light from Tibil (Earth). It has variously been translated as "watch-station", "toll-station", "way-station", or "purgatory". Maṭartas are guarded by various uthras and demons. Ruha, the queen of the underworld, is the ruler or guardian of one of the maṭartas.
A ganzibra is a high priest in Mandaeism. Tarmidas, or junior priests, rank below the ganzibras.
In Mandaeism, Shilmai or Shalmai (Šalmai) is an uthra who serves as one of the two guardian spirits of Piriawis, the heavenly yardna (river) in the World of Light. In the Ginza Rabba and Qulasta, he is usually mentioned together with Nidbai.
Dehwa Rabba or Nauruz Rabba is the Mandaean New Year. It is the first day of Daula, the first month of the Mandaean calendar.
In Mandaean cosmology, Piriawis, also known as the Yardna Rabba, is the sacred life-giving river (yardna) of the World of Light. It is the heavenly counterpart of rivers on Earth (Tibil), which are considered by Mandaeans to be manifestations of the heavenly Piriawis.
In Mandaeism, Simat Hayyi or Simat Hiia, the personification of life, is an uthra from the World of Light who is married to Yawar Ziwa.
In Mandaeism, a dmuta or dmut is a spiritual counterpart or "mirror image" in the World of Light. People, spirits, and places are often considered to have both earthly and heavenly counterparts (dmuta) that can dynamically interact with each other. A few examples include:
In Mandaeism, a yardna or yardena is a body of flowing fresh water that is suitable for ritual use as baptismal water. The masbuta and other Mandaean rituals such as the tamasha can only be performed in a yardna. Stagnant fresh water, brackish water, and seawater are not considered to be yardnas.
In Mandaeism, the nishimta or nishma is the human soul. It is can also be considered as equivalent to the "psyche" or "ego". It is distinct from ruha ('spirit'), as well as from mana ('nous'). In Mandaeism, humans are considered to be made up of the physical body (pagra), soul (nišimta), and spirit (ruha).
In Sethian Gnostic texts, Yesseus Mazareus Yessedekeus is the personification of the Living Water. He is mentioned in the Nag Hammadi tractates of the Holy Book of the Great Invisible Spirit, Zostrianos, and Apocalypse of Adam.
The following outline is provided as an overview of and topical guide to Mandaeism.
