Demons in Mandaeism

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This Mandaic incantation bowl dated between the 5th and the 8th century is inscribed with a charm and would have been buried upside down in the house to imprison demons. In the collection of the Jewish Museum of Switzerland. Mandaic Incantation Bowl.jpg
This Mandaic incantation bowl dated between the 5th and the 8th century is inscribed with a charm and would have been buried upside down in the house to imprison demons. In the collection of the Jewish Museum of Switzerland.

In Mandaeism, various beings inhabit the World of Darkness.

Contents

Types

According to the Right Ginza , the World of Darkness consists of many demons, dewis, and evil spirits, including: [1]

The Right Ginza describes them as:

Demons in the Ginza Rabba

Main demons

Other than Ur, Ruha and her entourage of the 7 planets and 12 constellations, some infernal beings mentioned in the Ginza Rabba are: [2] [3]

Minor demons

Other demons mentioned in the Ginza Rabba are: [3]

Demons mentioned in the Diwan Abatur who often accompany Ur and Shdum include: [4]

Right Ginza 5.1

In Book 5, Chapter 1 of the Right Ginza (also known as the "Book of the Underworld"), Hibil Ziwa descends the worlds of the "kings" and "giants of darkness" in the following order: [3]

Pillars of Jerusalem

In Book 15, Chapter 11 of the Right Ginza , the pillars of Jerusalem are named as:

Some of these names are also associated with beings in the World of Darkness, such as Karkum and Adunai (another name for Šamiš or the Sun). [3]

Five Lords

Mandaeans also consider the "Five Lords of the World of Darkness" to be: [5]

The paired demons are considered to rule together as single lords, since Mag and Gapan are female consorts who are always with their male consorts Hag and Gap, respectively. [5]

Skandola demons

Krun, Hag, and Ur are depicted on the skandola, a ritual talismanic seal used by Mandaeans to protect against evil. [5]

See also

Related Research Articles

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In Mandaeism, Hibil or Hibil Ziwa is an uthra from the World of Light. Hibil is considered to be the Mandaean equivalent of Abel.

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In Mandaeism, Shdum (Šdum) or Ashdum (Ašdum) is a demon in the World of Darkness or underworld. Hibil Ziwa encounters Shdum during his descent to the World of Darkness in Chapter 1 of Book 5 in the Right Ginza, where he is described as the "King of Darkness" and also as the "Grandson of Darkness".

In Mandaeism, Hag and Mag are a pair of demons that are usually mentioned together. Hag is a male demon, while Mag is a female demon. Hibil Ziwa encounters Hag and Mag during his descent to the World of Darkness in Chapter 1 of Book 5 in the Right Ginza, where they are described as "the two manas of darkness." Hag is represented by the image of a scorpion on the skandola talisman.

<span class="mw-page-title-main">Skandola</span> Talismanic seal used by Mandaeans

The skandola is a ritual talismanic seal used by Mandaeans to protect against evil.

Ziwa is an Aramaic term that is typically translated as 'radiance' or 'splendor.' It is frequently used as an epithet for celestial beings and manifestations of God in Gnostic religions such as Mandaeism and Manichaeism.

In Mandaeism, Nbaṭ is an uthra who is described as the "King of Air" or the "first great Radiance." He is also called Nbaṭ Rba or Nbaṭ Ziwa "the Radiant Nbaṭ", literally "Radiance Burst Forth". In The Thousand and Twelve Questions , he is also known as Kušṭa Yaqra "Solemn Truth".

References

  1. ↑ Aldihisi, Sabah (2008). The story of creation in the Mandaean holy book in the Ginza Rba (PhD). University College London.
  2. ↑ Al-Saadi, Qais Mughashghash; Al-Saadi, Hamed Mughashghash (2019). "Glossary". Ginza Rabba: The Great Treasure. An equivalent translation of the Mandaean Holy Book (2 ed.). Drabsha.
  3. 1 2 3 4 Gelbert, Carlos (2011). Ginza Rba. Sydney: Living Water Books. ISBN   9780958034630.
  4. ↑ Drower, Ethel S. (1950). Diwan Abatur or Progress through the Purgatories. Studi e Testi. Vol. 151. Vatican City: Biblioteca Apostolica Vaticana.
  5. 1 2 3 Drower, Ethel Stefana (1937). The Mandaeans of Iraq and Iran. Oxford At The Clarendon Press.
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