Incantation bowls are a form of protective magic found in what is now Iraq and Iran. Produced in the Middle East during late antiquity from the sixth to eighth centuries, particularly in Upper Mesopotamia and Syria, [1] the bowls were usually inscribed in a spiral, beginning from the rim and moving toward the center. Most are inscribed in Jewish Babylonian Aramaic.
The bowls were buried face down and were meant to capture demons. They were commonly placed under the threshold, courtyards, in the corner of the homes of the recently deceased and in cemeteries. [2]
The majority of Mesopotamia's population were either Christian, Manichaean, Mandaean, Jewish, or adherents of the ancient Babylonian religion, all of whom spoke Aramaic dialects. Zoroastrians who spoke Persian also lived here. Mandaeans and Jews each used their own Aramaic variety, although very closely related. A subcategory of incantation bowls are those used in Jewish and Christian magical practice (see Jewish magical papyri for context). The majority of recovered incantation bowls were written in Jewish Aramaic. These are followed in frequency by the Mandaic language and then Syriac. A handful of bowls have been discovered that were written in Arabic or Persian. An estimated 10% of incantation bowls were not written in any real language but pseudo-script. They are thought to be forgeries by illiterate “scribes” and sold to illiterate clients. The bowls are thought to have been regularly commissioned across religious lines. [3]
To date only around 2000 incantation bowls have been registered as archaeological finds, but since they are widely dug up in the Middle East, there may be tens of thousands in the hands of private collectors and traders. Aramaic incantation bowls from Sasanian Mesopotamia are an important source for studying the everyday beliefs of Jews, Christians, Mandaeans, Manichaeans, Zoroastrians, and pagans on the eve of the early Muslim conquests. [4]
A subcategory of incantation bowls are those used in Jewish and Christian magical practice. [5] [6] Aramaic incantation bowls are an important source of knowledge about Jewish magical practices, particularly the nearly eighty surviving Jewish incantation bowls from Babylon during the rule by the Sasanian Empire (226-636), primarily from the Jewish diaspora settlement in Nippur. These bowls were used in magic to protect against evil influences such as the evil eye, Lilith, and Bagdana. [7] [8] These bowls could be used by any member of the community, and almost every house excavated in the Jewish settlement in Nippur had such bowls buried in them. [9]
The inscriptions often include scriptural quotes and quotes from rabbinic texts. The text on incantation bowls is the only written material documenting Jewish language and religion recovered from the period around the writing of the Babylonian Talmud. Scholars say that the use of rabbinic texts demonstrates that they were considered to have supernatural power comparable to that of biblical quotes. The bowls often refer to themselves as "amulets" and the Talmud discusses the use of amulets and magic to drive away demons. [10]
This section needs expansion. You can help by adding to it. (May 2020) |
In Christianity, during the same period and in the same region where traditional incantation bowls were prevalent, Christian incantation bowls emerged. These artifacts, often inscribed in Syriac, a dialect of the Aramaic language, demonstrate a syncretism of Christian and local magical beliefs. The inscriptions on these bowls typically include prayers, psalms, or invocations for protection against evil forces. Scholars interpret them as a unique manifestation of the blending of Christian and folk religious practices in the ancient Middle East. Further research may delve into specific examples, deciphering the content of the inscriptions and exploring the cultural significance of these Christian incantation bowls within their historical context.
There are also many incantation bowls written in Mandaic. Many are kept in museums and private collections around the world, including the British Museum and the Moussaieff Collection. [11] [12]
Lilith, also spelled Lilit, Lilitu, or Lilis, is a feminine figure in Mesopotamian and Jewish mythology, theorized to be the first wife of Adam and a primordial she-demon. Lilith is cited as having been "banished" from the Garden of Eden for not complying with and obeying Adam.
Mandaic, or more specifically Classical Mandaic, is the liturgical language of Mandaeism and a South Eastern Aramaic variety in use by the Mandaean community, traditionally based in southern parts of Iraq and southwest Iran, for their religious books. Mandaic, or Classical Mandaic is still used by Mandaean priests in liturgical rites. The modern descendant of Mandaic or Classical Mandaic, known as Neo-Mandaic or Modern Mandaic, is spoken by a small group of Mandaeans around Ahvaz and Khorramshahr in the southern Iranian Khuzestan province.
The Targum Jonathan is the translation to the Nevi'im section of the Hebrew Bible employed in Lower Mesopotamia ("Babylonia").
The Mandaic alphabet is a writing system primarily used to write the Mandaic language. It is thought to have evolved between the second and seventh century CE from either a cursive form of Aramaic or from Inscriptional Parthian. The exact roots of the script are difficult to determine. It was developed by members of the Mandaean faith of Lower Mesopotamia to write the Mandaic language for liturgical purposes. Classical Mandaic and its descendant Neo-Mandaic are still in limited use. The script has changed very little over centuries of use.
Asoristan was the name of the Sasanian province of Assyria and Babylonia from 226 to 637.
Eastern Aramaic refers to a group of dialects that evolved historically from the varieties of Aramaic spoken in the core territories of Mesopotamia and further expanded into northern Syria, eastern Arabia and northwestern Iran. This is in contrast to the Western Aramaic varieties found predominantly in the southern Levant, encompassing most parts of modern western Syria and Palestine region. Most speakers are Assyrians, although there is a minority of Mizrahi Jews and Mandaeans who also speak modern varieties of Eastern Aramaic.
An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's Natural History describes as "an object that protects a person from trouble". Anything can function as an amulet; items commonly so used include statues, coins, drawings, plant parts, animal parts, and written words.
The Schøyen Collection is one of the largest private manuscript collections in the world, mostly located in Oslo and London. Formed in the 20th century by the father of current owner Martin Schøyen, it comprises manuscripts of global provenance, spanning 5,000 years of history. It contains more than 13,000 manuscript items; the oldest is about 5,300 years old. There are manuscripts from 134 different countries and territories, representing 120 languages and 185 scripts.
In the myth and folklore of the Near East and Europe, Abyzou is the name of a female demon. Abyzou was blamed for miscarriages and infant mortality and was said to be motivated by envy, as she herself was infertile. In the Coptic Egypt she is identified with Alabasandria, and in Byzantine culture with Gylou, but in various texts surviving from the syncretic magical practice of antiquity and the Early Middle Ages, she is said to have many or virtually innumerable names.
A lilu or lilû is a masculine Akkadian word for a spirit or demon.
Jewish magical papyri are a subclass of papyri with specific Jewish magical uses, and which shed light on popular belief during the late Second Temple Period and after in Late Antiquity. A related category of contemporary evidence are Jewish magical inscriptions, typically on amulets, ostraca, and incantation bowls.
Bagdana is a demon in Jewish magical texts from early medieval Mesopotamia. The name is found on incantation bowls, and Aramaic incantation texts from Nippur.
4Q510–511, also given the title Songs of the Sage or Songs of the Maskil, is a fragmentary Hebrew-language manuscript of a Jewish magical text of incantation and exorcism in the Dead Sea Scrolls, specifically for protection against a list of demons. It is notable for containing the first clear usage of the Hebrew term lilith in relation to a supernatural creature. It is comparable to Aramaic incantation 4Q560 and also 11Q11.
Zisurrû, meaning “magic circle drawn with flour,” and inscribed ZÌ-SUR-RA-a, was an ancient Mesopotamian means of delineating, purifying and protecting from evil by the enclosing of a ritual space in a circle of flour. It involved ritual drawings with a variety of powdered cereals to counter different threats and is accompanied by the gloss: SAG.BA SAG.BA, Akkadian: māmīt māmīt, the curse from a broken oath, in The Exorcists Manual, where it refers to a specific ritual on two tablets the first of which is extant.
The historiola is a modern term for a kind of incantation incorporating a short mythic story that provides the paradigm for the desired magical action. It can be found in ancient Mesopotamian, Egyptian and Greek mythology, in the Aramaic Uruk incantation, incorporated in Mandaean incantations, as well as in Jewish kabbalah. There are also Christian examples evoking Christian legends.
Mandaic lead rolls, sometimes also known as Mandaic amulets or sheets, which are related to Palestinian and Syrian metal amulets, are a specific term for a writing medium containing incantations in the Mandaic script incised onto lead sheets with a pin. Some Mandaic incantations are found on gold and silver sheets. They are rolled up and then inserted into a metal capsule with loops on it to be worn around the neck on a string or necklace.
The Aramaic Uruk incantation acquired 1913 by the Louvre, Paris and stored there under AO 6489 is a unique Aramaic text written in Late Babylonian cuneiform syllable signs and dates to the Seleucid Empire ca. 150 BCE. The finding site is the reš-sanctuary in the ancient city of Uruk (Warka), therefore the label “Uruk”. Particular about this incantation text is that it contains a magical historiola which is divided up into two nearly repetitive successive parts, a text genre that finds its continuation in the Aramaic magical text corpus of late antiquity from Iraq and Iran, most prominently in incantation bowls and Mandaic lead rolls.
Matthew Morgenstern, also known as Moshe Morgenstern, is an Israeli linguist and religious studies scholar known for his work on Eastern Aramaic languages, especially Mandaic. He is currently Full Professor in the Department of Hebrew Language and Semitic Linguistics at Tel Aviv University.
MS Drower 43 is a Mandaic manuscript that contains over a dozen qmaha texts used for exorcism and protection against evil. It is part of the Drower Collection in the Bodleian Library at the University of Oxford.