Mandaeans, also known as Mandaean Sabians or simply as Sabians, are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic, an Eastern Aramaic language, before they nearly all switched to Mesopotamian Arabic or Persian as their main language.
The Ginza Rabba, Ginza Rba, or Sidra Rabba, and formerly the Codex Nasaraeus, is the longest and the most important holy scripture of Mandaeism.
Mandaeism, sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion with Greek, Iranian, and Jewish influences. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets, with Adam being the founder of the religion and John being the greatest and final prophet.
Assyrians/Syriacs in Sweden are citizens and residents of Sweden who are of Assyrian/Syriac descent. There are approximately 150,000 Assyrians/Syriacs in Sweden.
Sheikh (Rabbi) Ganzibra Dakhil Aidan was the Iraqi patriarch and international head of the Mandaean religion from 1917, until his death in 1964. The mandi in Liverpool, Sydney, Australia is named in his honor.
Sheikh (Rabbi) Ganzibra Jabbar Choheili was an Iranian Mandaean priest. the head of the Mandaean Council of Ahvaz, which presides over the Mandaean community of Iran.
A mandi, mashkhanna, or beth manda, is a Mandaean building that serves as a community center and place of worship. A mandi is traditionally built on the banks of a yardna, or flowing river.
A rishama or rishema is a religious patriarch in Mandaeism. It is the highest rank out of all the Mandaean clergical ranks. The next ranks are the ganzibra and tarmida priests.
In Mandaeism, a shkinta or shkina (škina) is a celestial dwelling inhabited by uthras in the World of Light that is analogous to the shekhinah in Jewish mysticism. In Tibil, it refers to a reed hut that is used during Mandaean priest initiation ceremonies, since Mandaean priests represent uthras on earth.
Mandaean Australians are Australians of Mandaean descent or Mandaeans who have Australian citizenship.
A Mandaean priest or Rabbi refers to an ordained religious leader in Mandaeism.
Daily prayer in Mandaeism, called brakha ࡁࡓࡀࡊࡀ in Mandaic or occasionally birukta (birukhta), consists of set prayers that are recited three times per day. Mandaeans stand facing north while reciting daily prayers. Unlike in Islam and Coptic Orthodox Christianity, prostration is not practiced.
Rabbi Prof. Brikha H. S. Nasoraia is an Iraqi-Australian Mandaean priest and scholar based in Sydney, Australia. He is affiliated with the University of Sydney and Mardin Artuklu University. He is currently a Professor of Comparative Semitics, Literature and Art History.
Rbai Rafid al-Sabti is an Iraqi-Dutch Mandaean priest in Nijmegen, Netherlands.
Salah Choheili is an Iranian Mandaean priest in Australia. He is the head priest of the Ganzibra Dakhil Mandi in Liverpool, New South Wales, Australia.
Rabbi Negm bar Zahroon was a Mandaean priest. He is primarily known as E. S. Drower's main field consultant who helped her procure dozens of Mandaic texts, now kept in the Bodleian Library's Drower Collection.
Rabbi Abdullah bar Negm was an Iraqi Mandaean priest who served as the Rishama of Baghdad, Iraq during the latter half of the 20th century.
Sheikh Abdullah bar Sam was an Iraqi Mandaean priest. He is known as the priestly initiator of Jabbar Choheili and Salah Choheili, as well as the father of physicist Abdul Jabbar Abdullah.
The following outline is provided as an overview of and topical guide to Mandaeism.
