Total population | |
---|---|
10,000–20,000 [1] [2] | |
Regions with significant populations | |
Stockholm, Malmö, Södertälje, and other cities | |
Languages | |
Swedish, Arabic, Persian, Mandaic | |
Related ethnic groups | |
Arabs in Sweden, Assyrians in Sweden, Swedish Iraqis, Kurds in Sweden, Swedish Iranians |
Sweden is home to one of the largest communities of the Mandaean ethnoreligious group, numbering between 10,000-20,000 people (2019). [2] [3] By comparison, there are now only about 3,000 Mandaeans in Iraq. [4] Several thousand Swedish Mandaeans were granted asylum status as refugees from persecution in Iraq and Syria. [5] Sweden is currently home to the largest Mandaean community in Europe.
The first Mandaeans came to Sweden in the 1970s, including the al-Khafaji family who owned a goldsmithing business on Kungsgatan in Stockholm. The first Mandaean religious worship took place in 1997 when a tarmida (Mandaean priest) from the Netherlands was visiting. Following the Iraq War, there was an influx of refugees from Iraq.
As of 2018, there was a total of 8 tarmidas living in Sweden under the leadership of 2 genzibras (bishop or high priest), [1] up from a total of 8 Mandaean priests in 2015. [6] : 23 Some of the ganzibras are Salwan Alkhamas (from Basra) and Walid Abdul Razzak. [6]
Other priests include Tarmida Qais Edan and Ganzibra Salam Ghaiad. Qais Edan, originally from Baghdad with parents originating from Amarah, left Iraq in 2000. He moved to Jordan, then to Germany and on to Sweden. [7]
Sweden's first Mandaean place of worship, or mandi , was consecrated in Sandviken in 2003. [8]
Södertälje also has a mandi. Rishama Salwan Alkhamas (also known as Salwan Shakir Khamas), based at the Södertälje mandi, is the Rishama of the Mandaean community in Sweden and Finland. [6]
In 2015, the Mandeiska Församlingen i Örebro (Mandaean Congregation of Örebro) purchased a Christian church building in Hallsberg and converted it into a mandi. However, in 2021, they announced that the mandi would be moved to Södertälje, where more Mandaeans reside, and that the building would be sold. [9]
On September 15, 2018, Sweden's largest and first purpose-built mandi, Beth Manda Yardna, was consecrated in Dalby, Scania, Sweden. [10] [11]
The Mandeiska Sabeiska Samfundet (Mandaean Sabian Society) is the main organization overseeing the Mandaean community in Sweden. In 2003, the Mandeiska Sabeiska Samfundet built Europe's first mandi in Sandviken. It has also built Mandaean cemeteries in Tyresö and in Södertälje. [1]
Most Mandaeans in Sweden are from Iraq, with very few Iranian Mandaeans living in Sweden.
Most Mandaeans in Sweden live in Scania in the south of the country, and in the Stockholm region, with a growing population of about 1,500 people in Södertälje. [8] According to Tarmida Qais Edan, as of 2018, there are over 3,000 Mandaeans in southern Sweden, including approximately 1,200–1,300 in Malmö and 900 in Lund. [12]
Historical census estimates of the Mandaean population in Sweden based on data from the SST and the Mandeiska Samfundet: [1]
In contrast, Sedrati (2018) estimates that the number of Mandaeans remaining in Iraq and Iran is around 3,000. [1] [2]
There are active Mandaean associations in Stockholm Municipality (including in Vällingby), [3] Malmö, Södertälje, Lund, Örebro, Sandviken, Eskilstuna, Landskrona, and Västerås, [1] as well as in Ytterby and Osby.
Mandaeans, also known as Mandaean Sabians or simply as Sabians, are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic, an Eastern Aramaic language, before they nearly all switched to Mesopotamian Arabic or Persian as their main language.
Sheikh (Rabbi) Ganzibra Dakhil Aidan was the Iraqi patriarch and international head of the Mandaean religion from 1917, until his death in 1964. The mandi in Liverpool, Sydney, Australia is named in his honor.
Sheikh (Rabbi) Ganzibra Jabbar Choheili was an Iranian Mandaean priest. the head of the Mandaean Council of Ahvaz, which presides over the Mandaean community of Iran.
A mandi, mashkhanna, or beth manda, is a Mandaean building that serves as a community center and place of worship. A mandi is traditionally built on the banks of a yardna, or flowing river.
A rishama, rishamma, or rishema is a religious patriarch in Mandaeism. It is the highest rank out of all the Mandaean clergical ranks. The next ranks are the ganzibra and tarmida priests.
A ganzibra is a high priest in Mandaeism. Tarmidas, or junior priests, rank below the ganzibras.
In Mandaeism, a shkinta or shkina (škina) is a celestial dwelling inhabited by uthras in the World of Light that is analogous to the shekhinah in Jewish mysticism. In Tibil, it refers to a reed or mud hut that is used during Mandaean priest initiation ceremonies, since Mandaean priests represent uthras on earth.
The drabsha or darfash is the symbol of the Mandaean faith. It is typically translated as 'banner'.
Mandaean Australians are Australians of Mandaean descent or Mandaeans who have Australian citizenship.
A Mandaean priest or Rabbi refers to an ordained religious leader in Mandaeism.
Daily prayer in Mandaeism, called brakha ࡁࡓࡀࡊࡀ in Mandaic or occasionally birukta (birukhta), consists of set prayers that are recited three times per day. Mandaeans stand facing north while reciting daily prayers. Unlike in Islam and Coptic Orthodox Christianity, prostration is not practiced.
Rbai Rafid al-Sabti, known in full as Rafid al-Rishama Abdallah al-Ganzibra Zahrun al-Rishama Abdallah al-Sabti, is an Iraqi-Dutch Mandaean priest in Nijmegen, Netherlands.
Rishama Salah Choheili is an Iranian Mandaean priest in Australia. He is the head priest of Ganzibra Dakhil Mandi in Liverpool, New South Wales, Australia, as well as Wallacia Mandi in Wallacia, New South Wales.
Ganzibra Dakhil Mandi is a Mandaean temple (mandi) in downtown Liverpool, New South Wales, Australia. It is named after Rishama Dakhil Aidan, who was the head priest of the Mandaean community in Iraq from 1917 to 1964.
Ganzibra Negm bar Zahroon was a Mandaean priest. He is primarily known as E. S. Drower's main field consultant who helped her procure dozens of Mandaic texts, now kept in the Bodleian Library's Drower Collection.
Sheikh (Rabbi) Abdullah bar Negm was an Iraqi Mandaean priest who served as the Rishama of Baghdad, Iraq during the latter half of the 20th century.
Sheikh Abdullah bar Sam was an Iraqi Mandaean priest. He is known as the priestly initiator of Jabbar Choheili and Salah Choheili, as well as the father of physicist Abdul Jabbar Abdullah.
The following outline is provided as an overview of and topical guide to Mandaeism.
Ganzibra Salwan Alkhamas is an Iraqi-Swedish Mandaean priest currently serving as the head priest of the Mandaean community in Sweden.