svenskiranier ایرانیان سوئد | |
---|---|
Total population | |
121,019 | |
Regions with significant populations | |
Stockholm, Gothenburg, Malmö, Uppsala. | |
Languages | |
Swedish, Persian (Armenian, Azerbaijani, Kurdish, Luri, and other languages of Iran) | |
Religion | |
Shi'a Islam, Irreligion, Christianity, Baháʼí Faith, Judaism, Sunni Islam, Zoroastrianism, Other |
Swedish Iranians or Swedish Persians [1] consist of people of Iranian nationality who have settled in Sweden, as well as Swedish residents and citizens of Iranian heritage. As of 2019, there were 80,136 residents of Sweden born in Iran, as well as 40,883 born in Sweden with at least one Iranian-born parent. [2]
Swedish-Iranian is used interchangeably with Swedish-Persian, [1] [3] [4] [5] partly due to the fact [6] that, in the Western world, Iran was known as "Persia". On the Nowruz of 1935, Reza Shah Pahlavi asked foreign delegates to use the term Iran, the endonym of the country used since the Sasanian Empire, in formal correspondence. Since then the use of the word "Iran" has become more common in the Western countries. This also changed the usage of the terms for Iranian nationality, and the common adjective for citizens of Iran changed from "Persian" to "Iranian". In 1959, the government of Mohammad Reza Pahlavi, Reza Shah Pahlavi's son, announced that both "Persia" and "Iran" could officially be used interchangeably. [7] However the issue is still debated today. [8] [9]
There is a tendency among Swedish Iranians to categorize themselves as "Persian" rather than "Iranian", mainly to dissociate themselves from the Islamic regime of Iran which has been in charge since the 1979 Revolution, and also to distinguish themselves as being of Persian ethnicity, which comprise about 65% of Iran's population. [1] [10] While the majority of Iranians come from Persian backgrounds, there is a significant number of non-Persian Iranians such as Azeris [11] [12] [13] and Kurds within the Iranian community of Sweden, [10] [14] leading some scholars to believe that the label "Iranian" is more inclusive, since the label "Persian" excludes non-Persian minorities. [10] The Collins English Dictionary uses a variety of similar and overlapping definitions for the terms "Persian" and "Iranian". [15] [16]
There are approximately 63,828 people [17] born in Iran living in Sweden today, as well as 28,600 people born in Sweden with at least one parent born in Iran. They are one of Sweden's largest immigrant groups, accounting for about 1.7% of the population. [18]
The very first wave of Iranian refugees consisted of 5,000 Iranian refugees who fled to Sweden in 1979-1980 most of them were middle-aged, middle-class Pahlavi supporters who were opposing the revolution. When the Iran-Iraq War broke out in 1980, almost 20,000 Iranian citizens found asylum in Sweden. Second generation Iranian Swedes are well-represented in higher education and in some well paying professions like dentistry and engineering.
About 60% percent of Swedish Iranians go on to higher education – more than the Swedish average (45%). [17] Iranian culture with its emphasis on education may be part of the reason for this. Becoming an engineer or a doctor is a mantra in many families. Abundantly represented minorities amongst the Swedish Iranians, like in other Iranian diaspora nations are Azerbaijanis, Kurds, Armenians and Assyrians.
The Persians are an Iranian ethnic group who comprise over half of the population of Iran. They share a common cultural system and are native speakers of the Persian language as well as of the languages that are closely related to Persian.
Abul-Qâsem Ferdowsi Tusi, also Firdawsi or Ferdowsi, was a Persian poet and the author of Shahnameh, which is one of the world's longest epic poems created by a single poet, and the greatest epic of Persian-speaking countries. Ferdowsi is celebrated as one of the most influential figures of Persian literature and one of the greatest in the history of literature.
Reza Shah Pahlavi was an Iranian military officer, politician, and first shah of the House of Pahlavi of the Imperial State of Iran and father of the last shah of Iran. He reigned from 15 December 1925 until he was forced to abdicate by the Anglo-Soviet invasion of Iran on 16 September 1941. A modernizer, Reza Shah clashed with the Shia clergy, but also introduced many social, economic, and political reforms during his reign, ultimately laying the foundation of the modern Iranian state. Therefore, he is regarded by many as the founder of modern Iran.
This article focuses on the status of ethnic minorities in contemporary Iran.
The Shāh Abdol-Azīm Shrine, also known as Shabdolazim, located in Rey, Iran, contains the tomb of ‘Abdul ‘Adhīm ibn ‘Abdillāh al-Hasanī. Shah Abdol Azim was a fifth generation descendant of Hasan ibn ‘Alī and a companion of Muhammad al-Taqī. He was entombed here after his death in the 9th century.
Iranian Canadians or Persian Canadians are Canadians of Iranian origin. From the 2016 Canadian census, the main communities can be found in Southern Ontario, British Columbia, and Quebec. The vast majority, however, live in northern suburbs of Toronto such as Richmond Hill, Vaughan, Markham, and Thornhill, and in certain municipalities of Vancouver, including North Vancouver, West Vancouver, Burnaby, and Coquitlam. As of 2016 a total of 97,110 Iranians reside in the Greater Toronto Area, 46,255 in the Greater Vancouver Area, and 23,410 in the Greater Montreal Area, with the remainder spread out in the other major cities of Canada, based on the 2016 Canadian Census. These numbers represent the people who stated "Iranian" as their single or joint ethnic origin in the census survey.
In the Western world, Persia was historically the common name used for Iran. On the Nowruz of 1935, Reza Shah officially asked foreign delegates to use the Persian term Iran, the endonym of the country, in formal correspondence. Subsequently, the common adjective for citizens of Iran changed from Persian to Iranian. In 1959, the government of Mohammad Reza Pahlavi, Reza Shah's son, announced that both "Persia" and "Iran" could be used interchangeably, in formal correspondence. However, the issue is still debated among Iranians.
The Persian Cossack Brigade or Iranian Cossack Brigade was a Cossack-style cavalry unit formed in 1879 in Persia. It was modelled after the Caucasian Cossack regiments of the Imperial Russian Army. Until 1920, it was commanded by Russian officers, while its rank and file were composed of ethnic Caucasians and later on Persians as well. During much of the brigade's history it was the most functional and effective military unit of the Qajar dynasty. Acting on occasion as kingmakers, this force played a pivotal role in modern Iranian history during the Revolution of 1905–1911, the rise of Reza Shah, and the foundation of the Pahlavi dynasty.
Iranian Australians or Persian Australians are Australian citizens who are of Iranian ancestry or who hold Iranian citizenship.
Iranians in the United Kingdom or British Iranians consist of people of Iranian nationality who have settled in the United Kingdom, as well as British residents and citizens of Iranian heritage. Iranians in the United Kingdom are referred to by hyphenated terms such as British-Iranians, British-Persians, Iranian-Britons, or Persian-Britons. At the time of the 2011 census, 84,735 Iranian-born people resided in the UK. In 2017, the Office for National Statistics estimated the Iranian-born population to be 70,000.
Iranians in France include immigrants from Iran to France as well as their descendants of Iranian heritage or background. Iranians in France are referred to by hyphenated terms such as French-Iranians or French-Persians.
Hooman Majd is an Iranian-born American journalist, author, and political commentator who writes on Iranian affairs. He is based in New York City, and regularly travels to Iran.
Mohammad-Vali Khan, Khalatbari Tonekāboni, known as Sepahdar A'zam, was the leader of the constitutionalist revolutionary forces from Iran's Northern provinces of Gilan and Mazandaran and known as one of the greatest statesmen and military commanders of Persian history as well as its wealthiest nobleman.
The Pahlavi hat was an item of headgear for men introduced in the Imperial State of Iran by Reza Shah.
1921 Persian coup d'état, known in Iran as 3 Esfand 1299 coup d'état, refers to several major events in Qajar Persia in 1921, which eventually led to the deposition of the Qajar dynasty and the establishment of the Pahlavi dynasty as the ruling house of the country in 1925.
Pahlavi Iran, officially the Imperial State of Persia until 1935 and the Imperial State of Iran thereafter, was the Iranian state between 1925 and 1979, under the rule of the Pahlavi dynasty.
Literature in Iran encompasses a variety of literary traditions in the various languages used in Iran. Modern literatures of Iran include Persian literature, Azerbaijani literature, and Kurdish literature, among others.
Mohammad Gholi Majd, also known as M.G. Madjd, is an author whose primary field of work is modern history of Iran.
... the majority of the participants self-identified themselves as Persian instead of Iranian, due to the stereotypes and negative portrayals of Iranians in the media and politics. Adolescents from Jewish and Baháʼí faiths asserted their religious identity more than their ethnic identity. The fact Iranians use Persian interchangeably is nothing to do with current Iranian government because the name Iran was used before this period as well. Linguistically modern Persian is a branch of Old Persian in the family of Indo-European languages and that includes all the minorities as well more inclusively.
Iranian/Persian Americans – The flow of Iranian citizens into the United States began in 1979, during and after the Islamic Revolution.
According to previous studies, the presence of heterogeneity is evident among Iranian immigrants (also known as Persians – Iran was known as Persia until 1935) who came from myriads of religious (Muslim, Christian, Jewish, Armenian, Assyrian, Baháʼí and Zoroastrian), ethnic (Turk, Kurds, Baluchs, Lurs, Turkamans, Arabs, as well as tribes such as Ghasghaie, and Bakhtiari), linguistic/dialogic background (Persian, Azari, Gialki, Mazandarani, Kurdish, Arabic, and others). Cultural, religious and political, and various other differences among Iranians reflect their diverse social and interpersonal interactions. Some studies suggest that, despite the existence of subgroup within Iranian immigrants (e.g. various ethno-religious groups), their nationality as Iranians has been an important point of reference and identifiable source of their identification as a group across time and setting.