Total population | |
---|---|
Residents of France born in Iran: [1] 9,715 non-French nationals 8,661 French nationals (Statistics from 1999. May include non-Iranians.) | |
Languages | |
French, Persian (also Azerbaijani, Kurdish, Armenian, and others) | |
Religion | |
Shia Islam, Sunni Islam, Irreligious, Minority: Christianity, Zoroastrianism | |
Related ethnic groups | |
Iranian peoples, Iranian Azerbaijanis |
Iranians in France include immigrants from Iran to France as well as their descendants of Iranian heritage or background. Iranians in France are referred to by hyphenated terms such as French-Iranians or French-Persians.
French-Iranian is used interchangeably with French-Persian, [2] [3] [4] [5] partly due to the fact [6] that, in the Western world, Iran was known as "Persia". On the Nowruz of 1935, Reza Shah Pahlavi asked foreign delegates to use the term Iran, the endonym of the country used since the Sasanian Empire, in formal correspondence. Since then the use of the word "Iran" has become more common in the Western countries. This also changed the usage of the terms for Iranian nationality, and the common adjective for citizens of Iran changed from "Persian" to "Iranian". In 1959, the government of Mohammad Reza Shah Pahlavi, Reza Shah Pahlavi's son, announced that both "Persia" and "Iran" could officially be used interchangeably. [7] However the issue is still debated today. [8] [9]
There is a tendency among French-Iranians to categorize themselves as "Persian" rather than "Iranian", mainly to dissociate themselves from the Islamic regime of Iran which is in charge since 1979 Revolution and the negativity associated with it, and also to distinguish themselves as being of Persian ethnicity, which comprise about 65% of Iran's population. [2] [10] While the majority of British-Iranians come from Persian backgrounds, there is a significant number of non-Persian Iranians such as Azerbaijanis [11] [12] [13] and Kurds within the British-Iranian community, [10] [14] leading some scholars to believe that the label "Iranian" is more inclusive, since the label "Persian" excludes non-Persian minorities. [10] The Collins English Dictionary uses a variety of similar and overlapping definitions for the terms "Persian" and "Iranian". [15] [16]
Iranians from within the modern-day or previous borders of disestablished Iranian empires have a relatively long history in France. Jean Althen (Hovhannès Althounian), a Persian-Armenian agronomist from Nakhchivan, is known to have introduced madder to southern France in the 1750s. [17] [18] [19] [20] A statue of him was erected in Avignon expressing the city's gratefulness to him. [21] The emergence of a genuine Iranian community in France can perhaps be traced back to 1855-6, when Farrok Khan Ḡaffārī, Amīn-al-Molk, later Amīn-al-Dawla was sent to Paris as the shah's envoy. During his embassy, a group of forty-two Persian students, who became known as les enfants de Perse (Thieury, p. 39) and who were chosen mostly from the graduates of the recently founded Dar al-fonūn, were sent to France. [22] Meanwhile, in the course of the latter part of the 19th century, the Persian upper classes gradually began to send their sons to Europe and especially to France to pursue higher studies. [23]
France was a popular destination for Persian (Iranian) international students in the early 20th century. The first government-sponsored Persian students, a group of 20, all went to France in 1926. [24] In 1932, the Pahlavi government drew up a competitive examination to determine the distribution of government scholarships to aspiring international students; 110 out of the 125 students who passed the examination went to France, making them the overwhelming majority of all Persian students abroad. Another 66 chose France as their destination the following year. Aside from government-sponsored students, there were also 537 privately financed Persian students living in France in 1934, nearly half of the total 1,165 privately financed international students. However, in 1938, a governmental decree prohibited students from going abroad on private funds to pursue degrees. [25] The Iranian students in France lived in dormitories on their school campuses, unlike Iranian students in Germany who rented private accommodations by themselves; this meant that they were often subject to surveillance by officials from the Iranian embassy, and prevented the growth of anti-Pahlavi activism among them. Germany, rather than France, would thus become the major European centre of Iranian dissent in the 1930s. [26]
Notable Iranians who studied in France include Mehdi Bazargan, the first Iranian to pass the entrance examination to any of the grandes écoles ; he went on to become prime minister of Iran after the 1979 Iranian Revolution. [27]
Today, Iranians in France consist primarily of "political emigrants", who left Iran immediately after the revolution, because their association with communists, monarchists, or other opposition groups put them in danger, and "socio-cultural emigrants"—especially women and youths—who had little political affiliation but left Iran more slowly in the years following the revolution due to despair over the future of Iranian society. [28] France expelled some of the political migrants, including Massoud Rajavi and his People's Mujahedin of Iran, in an effort to improve relations with Iran and secure the release of French hostages held by pro-Iranian forces in Lebanon. [29]
Year | 1975 | 1980 | 1990 | 2003 | 2004 | 2006 | 2009 |
---|---|---|---|---|---|---|---|
Persons | 3,300 | 13,193 | 15,209 | 11,609 | 10,974 | ~15,000 | |
Reza Shah Pahlavi was an Iranian military officer and the founder of the Pahlavi dynasty. As a politician, he previously served as minister of war and prime minister of Qajar Iran and subsequently reigned as Shah of Pahlavi Iran from 1925 until he was forced to abdicate after the Anglo-Soviet invasion of Iran in 1941. He was succeeded by his eldest son, Mohammad Reza Shah. A modernizer, Reza Shah clashed with the Shia clergy and introduced many social, economic, and political reforms during his reign, ultimately laying the foundation of the modern Iranian state. As a result, he is regarded by many as the founder of modern Iran.
The Iranian revolution, also known as the 1979 revolution, or the Islamic revolution of 1979 was a series of events that culminated in the overthrow of the Pahlavi dynasty in 1979. The revolution led to the replacement of the Imperial State of Iran by the present-day Islamic Republic of Iran, as the monarchical government of Mohammad Reza Pahlavi was superseded by the theocratic Ayatollah Ruhollah Khomeini, a religious cleric who had headed one of the rebel factions. The ousting of Pahlavi, the last Shah of Iran, formally marked the end of Iran's historical monarchy.
The prime minister of Iran was a political post that had existed in Iran (Persia) during much of the 20th century. It began in 1906 during the Qajar dynasty and into the start of the Pahlavi dynasty in 1923 and into the 1979 Iranian Revolution before being abolished in 1989.
Mehdi Bazargan was an Iranian scholar, academic, long-time pro-democracy activist and head of Iran's interim government.
The Persian Cossack Brigade, also known as the Iranian Cossack Brigade, was a Cossack-style cavalry unit formed in 1879 in Persia. It was modelled after the Caucasian Cossack regiments of the Imperial Russian Army. Until 1920, it was commanded by Russian officers, while its rank and file were composed of ethnic Caucasians and later on Persians as well. During much of the brigade's history it was the most functional and effective military unit of the Qajar dynasty. Acting on occasion as kingmakers, this force played a pivotal role in modern Iranian history during the Persian Constitutional Revolution, the rise of Reza Shah, and the foundation of the Pahlavi dynasty.
The history of the Jews in Iran dates back to late biblical times. The biblical books of Chronicles, Isaiah, Daniel, Ezra, Nehemiah, contain references to the life and experiences of Jews in Persia. In the book of Ezra, the Persian kings are credited with permitting and enabling the Jews to return to Jerusalem and rebuild their Temple; its reconstruction was carried out "according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia". This event in Jewish history took place in the late 6th century BCE, by which time there was a well-established and influential Jewish community in Persia.
Iranian Australians or Persian Australians are Australian citizens who are of Iranian ancestry or who hold Iranian citizenship.
Ayandegan was one of the most influential and popular daily newspapers in Iran during Mohammad Reza Pahlavi's rule. It was the first morning daily paper of Iran. It had an independent and critical stance. The paper was also a liberal and nationalist publication in the Pahlavi period.
This article is a timeline of events relevant to the Islamic Revolution in Iran. For earlier events refer to Pahlavi dynasty and for later ones refer to History of the Islamic Republic of Iran. This article doesn't include the reasons of the events and further information is available in Islamic revolution of Iran.
Iranians in the United Kingdom consist of people of Iranian nationality who have settled in the United Kingdom, as well as British residents and citizens of Iranian heritage. Iranians in the United Kingdom are referred to by hyphenated terms such as British-Iranians, British-Persians, Iranian-Britons, or Persian-Britons.
Mohammad Reza Pahlavi, commonly referred to in the Western world as Mohammad Reza Shah, or simply the Shah, was the last monarch of Iran (Persia). In 1941 he succeded his father Reza Shah and ruled the Imperial State of Iran until 1979 when the Iranian Revolution overthrew him, abolished the monarchy and established the Islamic Republic of Iran. In 1967, he took the title Shahanshah and also held several others, including Aryamehr and Bozorg Arteshtaran. He was the second and last ruling monarch of the Pahlavi dynasty. His vision of the "Great Civilization" led to his leadership over rapid industrial and military modernization, as well as economic and social reforms in Iran.
The Imperial State of Iran, the government of Iran during the Pahlavi dynasty, lasted from 1925 to 1979. During that time two monarchs — Reza Shah Pahlavi and his son Mohammad Reza Shah Pahlavi — employed secret police to stifle political dissent. The Pahlavi dynasty has sometimes been described as a "royal dictatorship", or "one-man rule". According to one history of the use of torture by the state in Iran, abuse of prisoners varied at times during the Pahlavi reign.
The Pahlavi hat was an item of headgear for men introduced in the Imperial State of Iran by Reza Shah.
Corruption is a serious problem in Iran, being widespread, mostly in the government. Reformists and conservatives alike – routinely criticize corruption in the government.]
1921 Persian coup d'état, known in Iran as 3 Esfand 1299 coup d'état, refers to several major events in Qajar Persia in 1921, which eventually led to the deposition of the Qajar dynasty and the establishment of the Pahlavi dynasty as the ruling house of Iran in 1925.
Swedish Iranians or Swedish Persians consist of people of Iranian nationality who have settled in Sweden, as well as Swedish residents and citizens of Iranian heritage. As of 2019, there were 80,136 residents of Sweden born in Iran, as well as 40,883 born in Sweden with at least one Iranian-born parent.
The Imperial State of Iran, officially known in English as the Imperial State of Persia until 1935, and commonly referred to as Pahlavi Iran, was the Iranian state under the rule of the Pahlavi dynasty. The Pahlavi dynasty was created in 1925 and lasted until 1979, when it was ousted as part of the Islamic Revolution, which ended the Iranian monarchy and established the current Islamic Republic of Iran.
On 8 January 1936, Reza Shah of Iran (Persia) issued a decree known as Kashf-e hijab banning all Islamic veils, an edict that was swiftly and forcefully implemented. The government also banned many types of male traditional clothing.
Abdolkarim Lahidji is an Iranian lawyer and human rights activist.
Ruhollah Khomeini's life in exile was the period that Grand Ayatollah Ruhollah Khomeini spent from 1964 to 1979 in Turkey, Iraq and France, after Mohamed Reza Shah Pahlavi had arrested him twice for dissent from his “White Revolution” announced in 1963. Ayatollah Khomeini was invited back to Iran by the government, and returned to Tehran from exile in 1979.
... the majority of the participants self-identified themselves as Persian instead of Iranian, due to the stereotypes and negative portrayals of Iranians in the media and politics. Adolescents from Jewish and Baháʼí faiths asserted their religious identity more than their ethnic identity. The fact Iranians use Persian interchangeably is nothing to do with current Iranian government because the name Iran was used before this period as well. Linguistically modern Persian is a branch of Old Persian in the family of Indo-European languages and that includes all the minorities as well more inclusively.
Iranian/Persian Americans – The flow of Iranian citizens into the United States began in 1979, during and after the Islamic Revolution.
According to previous studies, the presence of heterogeneity is evident among Iranian immigrants (also known as Persians – Iran was known as Persia until 1935) who came from myriads of religious (Muslim, Christian, Jewish, Armenian, Assyrian, Baháʼí and Zoroastrian), ethnic (Turk, Kurds, Baluchs, Lurs, Turkamans, Arabs, as well as tribes such as Ghasghaie, and Bakhtiari), linguistic/dialogic background (Persian, Azari, Gialki, Mazandarani, Kurdish, Arabic, and others). Cultural, religious and political, and various other differences among Iranians reflect their diverse social and interpersonal interactions. Some studies suggest that, despite the existence of subgroup within Iranian immigrants (e.g. various ethno-religious groups), their nationality as Iranians has been an important point of reference and identifiable source of their identification as a group across time and setting.