Zahra Kamalkhani (born 1954) is an Iranian anthropologist. [1]
Zahra Kamalkhani was educated at the University of Tehran, University of Bergen and SOAS. [1] She started teaching the anthropology of gender and Middle Eastern studies at the University of Bergen in 1986, completing her PhD there in 1996. She has lived in Bergen since 1981. [2] She subsequently conducted post-doctoral research at Edith Cowan University and the University of Western Australia. [3]
It is a six chapter monograph published by the University of Bergen, Department of Social Anthropology in 1988. The author herself calls it a report to map out the life and settlement of Iranian migrants in Norway. Two main stages of the Iranians' out-migration are described in the book. First section is about the historical context of migration, the factors that influenced the Iranians' decision to migrate. [2] The second section is about the settlement of Iranian migrants in Norway, their adaptation and integration to the new social and cultural environment. [2]
The language of the book is mainly descriptive and less analytical. There is less almost no information about the methodology of the research. [2]
The essay was published in the book Women in the Middle East: Perceptions, Realities, and Struggles for Liberation edited by Afshar Haleh. It is part of the project on Women’s Studies at York Series with the purpose of presenting real images of women from East who are often depicted "seductive and mysterious" [6] In the notes about contributors of the book Kamalkhani was described as PhD candidate in the Department of Anthropology at the University of Bergan.
Kamalkhani's this essay focuses on complex religious rituals of Shiraz women as a unique way of performing their identities and political agency. The gatherings are referred as rowzeh (or rowzeh-zanāneh) which are stories about the Islamic saints (Imams) and oral narratives about the historical events significant for Iranian Shiism.
This book was initially published in 1998 based on Zahra Kamalkhani's Ph.D thesis. The book focuses on the religious practices and family rituals of Iranians women, particularly, women from Shiraz, the author's hometown. [5] After returning to Iran in 1989, the author started to attend religious meetings performed and led by women and the idea of researching women's religious activities was born with this quest. [5] As a native Iranian anthropologist, Kamalkhani describes that women-only religious meetings offered Iranian women public space to perform their identities as in most denominations of Islam and in Muslim cultures, women have comparatively limited participation in public space and Mosques.
Haleh Afshar, Baroness Afshar, was a British life peer in the House of Lords. She had a life-long interest in women's rights and Islamic law. She was a professor at the University of York and she wrote over a dozen scholarly books.
Thomas Fredrik Weybye Barth was a Norwegian social anthropologist who published several ethnographic books with a clear formalist view. He was a professor in the Department of Anthropology at Boston University, and previously held professorships at the University of Oslo, the University of Bergen, Emory University and Harvard University. He was appointed a government scholar in 1985.
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Saddeka Mohammed Arebi was an American/Arab American social anthropologist and author. Born in the Libyan capital of Tripoli, she immigrated with her family to the United States during the late 1970s, eventually settling in Northern California. After obtaining her doctorate, she subsequently served as a Professor of Anthropology at the University of California, Berkeley, San Francisco State University, and Saint Mary's College of California. She was also an active member of the Muslim World League, one of the largest in the world consisting of Muslim religious figures from twenty-two countries. She died in July 2007 while visiting relatives in Libya.
Philip Carl Salzman is professor emeritus of anthropology at McGill University, Quebec, Canada.
The Iranian Women's Rights Movement, is the social movement for women's rights of the women in Iran. The movement first emerged after the Iranian Constitutional Revolution in 1910, the year in which the first women's periodical was published by women. The movement lasted until 1933 when the last women's association was dissolved by the government of Reza Shah Pahlavi. It rose again after the Iranian Revolution in 1979.
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The concept of martyrdom is understood in the Western world as facing persecution and giving of one's life for a set of beliefs, most often religious beliefs. The definition of martyrdom is expanded in Iran, where martyrs are greatly revered, including martyrs from the distant past as well as martyrs from the modern age. In Iran, Shia Islam is the majority religion, at 89% of the estimated 79 million inhabitants, and is a very important part of public and political life. The Shia concept of Martyrdom has been shaped by the deaths of the early martyrs of the Shia faith, Ali and Husayn ibn Ali, and Iranian society and government have further shaped the understanding of martyrdom in the modern age.
Eric James Hooglund is an American political scientist and an expert on contemporary Iran. Since 2010 he has been a senior research professor at the Center for Middle Eastern Studies at Lund University in Sweden.
Magic, Witchcraft and the Otherworld: An Anthropology is an anthropological study of contemporary Pagan and ceremonial magic groups that practiced magic in London, England, during the 1990s. It was written by English anthropologist Susan Greenwood based upon her doctoral research undertaken at Goldsmiths' College, a part of the University of London, and first published in 2000 by Berg Publishers.
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Pardis Mahdavi is an American scholar and former president of University of La Verne. Previously, she was the provost and executive vice president of the University of Montana, the dean of social sciences at Arizona State University, acting dean of Josef Korbel School of International Studies at the University of Denver, and the dean of women and chair of anthropology at Pomona College.
Pedram Khosronejad is a socio-cultural and visual anthropologist of contemporary Iran. He is of Iranian origin and commenced his studies in painting and in Visual Art Research before moving to France with a Ph.D. grant in 2000. He obtained his D.E.A. at Ecole Pratique des Hautes Etudes and obtained his Ph.D. at the École des Hautes Études en Sciences Sociales (Paris). His research interests include cultural and social anthropology, the anthropology of death and dying, visual anthropology, visual piety, holy artifacts, and religious material culture, with a particular interest in Iran, Persianate societies and the Islamic world.
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Dr. Faye Venetia Harrison is an American anthropologist. Her research interests include political economy, power, diaspora, human rights, and the intersections of race, gender, and class. She is currently Professor of African American Studies and Anthropology at the University of Illinois at Urbana-Champaign. She formerly served as Joint Professor of Anthropology and African American Studies at the University of Florida. Harrison received her BA in Anthropology in 1974 from Brown University, and her MA and PhD in Anthropology from Stanford University in 1977 and 1982, respectively. She has conducted research in the US, UK, and Jamaica. Her scholarly interests have also taken her to Cuba, South Africa, and Japan.