The zodiac is a belt-shaped region of the sky that extends approximately 8° north and south of the ecliptic, which is the apparent path of the Sun across the celestial sphere over the course of the year. The orbital paths of the Moon and major planets are within the belt of the zodiac.
Marcus Manilius was a Roman poet, astrologer, and author of a poem in five books called Astronomica.
The four temperament theory is a proto-psychological theory which suggests that there are four fundamental personality types: sanguine, choleric, melancholic, and phlegmatic. Most formulations include the possibility of mixtures among the types where an individual's personality types overlap and they share two or more temperaments. Greek physician Hippocrates described the four temperaments as part of the ancient medical concept of humourism, that four bodily fluids affect human personality traits and behaviours. Modern medical science does not define a fixed relationship between internal secretions and personality, although some psychological personality type systems use categories similar to the Greek temperaments.
Western astrology is the system of astrology most popular in Western countries. Western astrology is historically based on Ptolemy's Tetrabiblos, which in turn was a continuation of Hellenistic and ultimately Babylonian traditions.
Most horoscopic traditions of astrology systems divide the horoscope into a number of houses whose positions depend on time and location rather than on date. In Hindu astrological tradition these are known as Bhāvas. The houses of the horoscope represent different fields of experience wherein the energies of the signs and planets operate—described in terms of physical surroundings as well as personal life experiences.
Humorism, the humoral theory, or humoralism, was a system of medicine detailing a supposed makeup and workings of the human body, adopted by Ancient Greek and Roman physicians and philosophers.
Medical astrology is an ancient applied branch of astrology based mostly on melothesia, the association of various parts of the body, diseases, and drugs with the nature of the sun, moon, planets, and the twelve astrological signs. The underlying basis for medical astrology, astrology itself, is considered to be a pseudoscience as there is no scientific basis for its core beliefs.
In medicine, both ancient and modern, a dyscrasia is any of various disorders. The word has ancient Greek roots meaning "bad mixture". The concept of dyscrasia was developed by the Greek physician Galen, who elaborated a model of health and disease as a structure of elements, qualities, humors, organs, and temperaments. Health was understood in this perspective to be a condition of harmony or balance among these basic components, called eucrasia. Disease was interpreted as the disproportion of bodily fluids or four humours: phlegm, blood, yellow bile, and black bile. The imbalance was called dyscrasia. In modern medicine, the term is still occasionally used in medical context for an unspecified disorder of the blood, such as a plasma cell dyscrasia.
Astrological belief in correspondences between celestial observations and terrestrial events have influenced various aspects of human history, including world-views, language and many elements of social culture.
Tetrabiblos (Τετράβιβλος) 'four books', also known in Greek as Apotelesmatiká (Ἀποτελεσματικά) "Effects", and in Latin as Quadripartitum "Four Parts", is a text on the philosophy and practice of astrology, written in the 2nd century AD by the Alexandrian scholar Claudius Ptolemy.
Babylonian astrology was the first known organized system of astrology, arising in the second millennium BC.
Hellenistic astrology is a tradition of horoscopic astrology that was developed and practiced in the late Hellenistic period in and around the Mediterranean Basin region, especially in Egypt. The texts and technical terminology of this tradition of astrology were largely written in Greek. The tradition originated sometime around the late 2nd or early 1st century BCE, and then was practiced until the 6th or 7th century CE. This type of astrology is commonly referred to as "Hellenistic astrology" because it was developed in the late Hellenistic period, although it continued to be practiced for several centuries after the end of what historians usually classify as the Hellenistic era.
Some medieval Muslims took a keen interest in the study of astrology, despite the Islamic prohibitions partly because they considered the celestial bodies to be essential, partly because the dwellers of desert-regions often travelled at night, and relied upon knowledge of the constellations for guidance in their journeys. After the advent of Islam, the Muslims needed to determine the time of the prayers, the direction of the Kaaba, and the correct orientation of the mosque, all of which helped give a religious impetus to the study of astronomy and contributed towards the belief that the heavenly bodies were influential upon terrestrial affairs as well as the human condition. The science dealing with such influences was termed astrology, a discipline contained within the field of astronomy. The principles of these studies were rooted in Arabian, Persian, Babylonian, Hellenistic and Indian traditions and both were developed by the Arabs following their establishment of a magnificent observatory and library of astronomical and astrological texts at Baghdad in the 8th century.
Iatromathematicians were a school of physicians in 17th-century Italy who tried to apply the laws of mathematics and mechanics in order to understand the functioning of the human body. They were also keen students of anatomy. These iatromathematicians made an effort to prove that applying a purely mechanical conception to the study of the human body is futile. The mechanical conceptions that they had referred to was Leonardo da Vinci’s studies of the human body, and the writings of Aristotle about the motion of animals related to geometric analysis. Iatromathematicians considered the bodies functioning to be measured by quantifiable numbers, weights, and measures.
Ophiuchus has sometimes been suggested in sidereal astrology as a 13th astrological sign in addition to the 12 signs of the tropical zodiac. The constellation Ophiuchus, as defined by the 1930 International Astronomical Union's constellation boundaries, is situated behind the Sun from November 29 to December 18.
In astrology, planets have a meaning different from the astronomical understanding of what a planet is. Before the age of telescopes, the night sky was thought to consist of two similar components: fixed stars, which remained motionless in relation to each other, and moving objects/"wandering stars", which moved relative to the fixed stars over the course of the year(s).
Teucer of Babylon was an ancient Egyptian astrologer of uncertain date, though likely in or before the first century AD. David Pingree concluded that he is used as a source by Vettius Valens and Rhetorius, which dates him to at least the first century AD, while Wolfgang Hübner argues Marcus Manilius and Julius Firmicus Maternus drew on some of his materials, dating him to at least the first century BC. Teucer is mentioned by the philosopher Porphyry, which places him definitively before the third century AD.
The Astronomica, also known as the Astronomicon, is a Latin didactic poem about celestial phenomena, written in hexameters and divided into five books. The Astronomica was written c. AD 30–40 by a Roman poet whose name was likely Marcus Manilius; little is known of Manilius, and although there is evidence that the Astronomica was probably read by many other Roman writers, no surviving works explicitly quote him.
Dodecatemoria are subdivisions of the twelve signs of the Zodiac into a further twelve parts each. These can be said to form a "micro-zodiac" of 144 dodecatemoria, each corresponding to 2.5° of the ecliptic. In an alternate usage, the dodecamorion refers to a point on the ecliptic reached by the addition of twelve times a given number of degrees within a sign, either to the original degree, or to the beginning of the sign.
Secreta mulierum, also known as De secretis mulierum, is a natural philosophical text from the late thirteenth or early fourteenth century frequently attributed to Albertus Magnus, although it is more likely written by one of his followers. Originally written in Latin, the title translates as The Secrets of Women or Of the Secrets of Women. Drawing on Hippocratic, Galenic, and Aristotelian theories, this text discusses sexuality and reproduction from both a medical and philosophical perspective. Over eighty manuscript copies of the treatise have been identified, and it has been translated into multiple different languages over several centuries. This suggests that the ideas expressed in this work were hugely popular and influential.
