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In Shinto, Zuijin ( 随身 , lit. "Obeying-Orders Being" or "Attendant Deity") - are Kami warrior-guardian figures, Kami that guard over shrine gates are considered to be Kado-Mori-no-Kami or Kadomori-no-Kami, the gods who watch over the gates. They're often depicted as holding bows and arrows or wearing three silver rings. It appears on glass-like materials. The name was originally applied to the bodyguards of the Emperor of Japan. Statues of Zuijin are now often placed flanking shrine gates, similar to the Niō and Gozu and Mezu . The Zuijin are also associated with Dosojin, protector of crossroads and other boundary areas.
Zuijin (also called as zuishin) was a government official in Konoefu (近衛府, the Headquarters of the Inner Palace Guards) during and after the Heian period; zuijin followed nobles to guard them when they went out.
Yadaijin is one of the two deity statues in Zuijin (Imperial guards during the Heian period) costumes that are placed at the both sides of Zuijin-mon gate, holding bows and arrows on the observer's left. Kadomori, a guardian deity at the shrine gate. He is dressed in Kettekino-ho (open sleeve seams outer robe), putting on Kenei no kanmuri (headdress) with Oikake (accessories for the headdress), wearing a sword, holding bows and arrows. He is called Yadaijin (Minister with arrows) after his arrows, and Zuijin-mon gate is sometimes called Yadaijin-mon gate. However, he is not a Daijin (minister) but a Zuijin (attendant) called Kadono-osa (public officer).
Also, he is referred as Amanoiwatowake no Kami (one of the deities from Japanese mythology). Or it is said that the image of Yadaijin comes from Amenooshihi no Mikoto and Amatsukume no Mikoto in the lead, removing Amenoiwahagi (big rocks), holding Kabutsuchi-no-tachi (the ancient sword), 天波十弓 (bows), and 天真児矢 (arrows) at the time of Tensonkorin (the descent to earth of the grandson of the sun goddess).
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On the right of the observer is Sadajin (左大臣), the elder left hand man. His attire is similar to Yadajin’s, with the same Kenei no kanmuri (headdress), Oikake (accessories for the headdress), and weapons, including a large bow and arrows.
The main difference between the two guardian deity statues is that Sadajin’s mouth is open, while Yadajin’s is closed. This is meant to symbolize the first breath in and the first breath out, a concept borrowed from Budhhist traditions.
Susanoo, often referred to by the honorific title Susanoo-no-Mikoto, is a kami in Japanese mythology. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics, being portrayed in various stories either as a wild, impetuous god associated with the sea and storms, as a heroic figure who killed a monstrous serpent, or as a local deity linked with the harvest and agriculture. Syncretic beliefs of the Gion cult that arose after the introduction of Buddhism to Japan also saw Susanoo becoming conflated with deities of pestilence and disease.
In Japanese religion, Yahata formerly in Shinto and later commonly known as Hachiman is the syncretic divinity of archery and war, incorporating elements from both Shinto and Buddhism.
Benzaiten is an East Asian Buddhist goddess Worship of Benzaiten arrived in Japan during the sixth through eighth centuries, mainly via Classical Chinese translations of the Golden Light Sutra, which has a section devoted to her. Benzaiten was also adopted into Shinto religion, and there are several Shinto shrines dedicated to her.
The Kojiki, also sometimes read as Furukotofumi or Furukotobumi, is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the kami (神), and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan.
Itsukushima Shrine is a Shinto shrine on the island of Itsukushima, best known for its "floating" torii. It is in the city of Hatsukaichi, in Hiroshima Prefecture in Japan, accessible from the mainland by ferry at Miyajimaguchi Station. The shrine complex is listed as a UNESCO World Heritage Site, and the Japanese government has designated several buildings and possessions as National Treasures.
Kasuga-taisha (春日大社) is a Shinto shrine in Nara, Nara Prefecture, Japan. It is the shrine of the Fujiwara family, established in 768 CE and rebuilt several times over the centuries. The interior is famous for its many bronze lanterns, as well as the many stone lanterns that lead up to the shrine.
A Shinto shrine is a structure whose main purpose is to house ("enshrine") one or more kami, the deities of the Shinto religion.
Atsuta Shrine is a Shinto shrine, home to the sacred sword Kusanagi no Tsurugi, one of the three Imperial Regalia of Japan—traditionally believed to have been established during the reign of Emperor Keikō. It is located in Atsuta-ku, Nagoya, Aichi Prefecture in Japan. The shrine is familiarly known as Atsuta-Sama or simply as Miya. Since ancient times, it has been especially revered, ranking with the Ise Shrine.
Yasaka Shrine, once called Gion Shrine, is a Shinto shrine in the Gion District of Kyoto, Japan. Situated at the east end of Shijō-dōri, the shrine includes several buildings, including gates, a main hall and a stage. The Yasaka shrine is dedicated to Susanoo in the tradition of the Gion faith as its chief kami, with his consort Kushinadahime on the east, and eight offspring deities on the west. The yahashira no mikogami include Yashimajinumi no kami, Itakeru no kami, Ōyatsuhime no kami, Tsumatsuhime no kami, Ōtoshi no kami, Ukanomitama no kami, Ōyatsuhiko no kami, and Suseribime no mikoto.
Sanjūsangen-dō is a Buddhist temple of the Tendai sect in the Higashiyama district of Kyoto, Japan.
Futsunushi, also known as Iwainushi, is a warrior god in Japanese mythology. Also known under the epithet Katori Daimyōjin (香取大明神) after his shrine in northern Chiba Prefecture, Katori Jingū, he is often revered alongside Takemikazuchi, with whom he is closely associated. He is the general of Amaterasu and regarded as a legendary ancestor of the Mononobe clan, and like Takemikazuchi is one of the tutelary deities of the Fujiwara clan.
Dōsojin is a generic name for a type of Shinto kami popularly worshipped in Kantō and neighboring areas in Japan where, as tutelary deities of borders and paths, they are believed to protect travellers, pilgrims, villages, and individuals in "transitional stages" from epidemics and evil spirits. Also called Sae no kami or Sai no kami (障の神・塞の神), Dōrokujin (道陸神) or Shakujin. Dōsojin are often represented as a human couple, carved male or female genitals, large stones or statues, or even tall poles along a road.
Komainu (狛犬), often called lion-dogs in English, are statue pairs of lion-like creatures, which traditionally guard the entrance or gate of the shrine, or placed in front of or within the honden of Japanese Shinto shrines.
Watatsumi, also pronounced Wadatsumi, is a legendary kami, Japanese dragon and tutelary water deity in Japanese mythology. Ōwatatsumi no kami is believed to be another name for the sea deity Ryūjin and also for the Watatsumi Sanjin, which rule the upper, middle and lower seas respectively and were created when Izanagi was washing himself of the dragons blood when he returned from Yomi, "the underworld".
Nezu Shrine is a Shinto shrine located in the Bunkyō ward of Tokyo, Japan.
Aso Shrine is a Shinto Shrine in Aso, Kumamoto Prefecture, Japan. Aso is one of the oldest shrines in Japan. This shrine holds several Important Cultural Properties, including Ichi-no-shinden (一の神殿), Ni-no-shinden (二の神殿), and Rōmon (楼門). The Aso family in charge of the shrine is said to have the second oldest recorded lineage in Japan after the Imperial family. The Aso Shrine was heavily damaged in the 2016 Kumamoto earthquakes. The shrine's rōmon completely collapsed. The haiden also collapsed.
This is the glossary of Shinto, including major terms on the subject. Words followed by an asterisk (*) are illustrated by an image in one of the photo galleries.
Kasai Shrine (葛西神社) was the head shrine of eleven towns in the region and is classified historically as a district shrine (郷社). It is located in Higashi Kanamachi, Katsushika ward, Tokyo.
Kibitsuhiko Jinja (吉備津彦神社) is a Shinto shrine in the Ichinomiya neighborhood of the city of Okayama in Okayama Prefecture, Japan. It is the ichinomiya of former Bizen Province. The main festival of the shrine is held annually on the third weekend of October. Theshrine is also known in literature as the Asahi-no-miya (朝日の宮).