The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events relating to first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians.
The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of ancient Jewish manuscripts from the Second Temple period. They were discovered over a period of 10 years, between 1946 and 1956, at the Qumran Caves near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls include the oldest surviving manuscripts of entire books later included in the biblical canons, along with extra-biblical and deuterocanonical manuscripts from late Second Temple Judaism. At the same time, they cast new light on the emergence of Christianity and of Rabbinic Judaism. Almost all of the 15,000 scrolls and scroll fragments are held in the Shrine of the Book at the Israel Museum, located in the city of Jerusalem. The Israeli government's custody of the Dead Sea Scrolls is disputed by Jordan and the Palestinian Authority on territorial, legal, and humanitarian grounds—they were mostly discovered following the Jordanian annexation of the West Bank and were acquired by Israel after Jordan lost the 1967 Arab–Israeli War—whilst Israel's claims are primarily based on historical and religious grounds, given their significance in Jewish history and in the heritage of Judaism.
Carsten Peter Thiede OCF KStJ was a German archaeologist and New Testament scholar. He was also a member of PEN and appointed a Knight of Justice of the Order of St John. He taught as professor of New Testament times and history at the Staatsunabhängige Theologische Hochschule (STH) in Basel and at the Ben-Gurion University of the Negev in Beersheba, Israel. He often advanced theories that conflicted with the consensus of academic and theological scholarship.
The "Magdalen" papyrus was purchased in Luxor, Egypt in 1901 by Reverend Charles Bousfield Huleatt (1863–1908), who identified the Greek fragments as portions of the Gospel of Matthew and presented them to Magdalen College, Oxford, where they are catalogued as P. Magdalen Greek 17 from which they acquired their name. When the fragments were published by Colin Henderson Roberts in 1953, illustrated with a photograph, the hand was characterized as "an early predecessor of the so-called 'Biblical Uncial'" which began to emerge towards the end of the 2nd century. The uncial style is epitomised by the later biblical Codex Vaticanus and Codex Sinaiticus. Comparative paleographical analysis has remained the methodological key for dating the manuscript, but there is no consensus on the dating of the papyrus. Estimates have ranged from the 1st century to the 4th century AD.
Mark 6 is the sixth chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, Jesus goes to Nazareth and experiences rejection by his own family. He then sends his Apostles in pairs to various cities in the region, where they might also face rejection. Finally, Jesus goes back to the Sea of Galilee and performs some of his most famous miracles, including the feeding of the 5000 and walking on water. This chapter also gives an account of the murder of John the Baptist.
Daniel Baird Wallace is an American professor of New Testament Studies at Dallas Theological Seminary. He is also the founder and executive director of the Center for the Study of New Testament Manuscripts, the purpose of which is digitizing all known Greek manuscripts of the New Testament via digital photographs.
Papyrus 66 is a near complete codex of the Gospel of John, and part of the collection known as the Bodmer Papyri.
José O'Callaghan Martínez, SJ was a Spanish Jesuit priest, papyrologist and Biblical scholar.
Papyrus 37 designated by 𝔓37 is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of Matthew dating to the 3rd century, sometime around 250-260 CE, due to its affinities with 𝔓53, The correspondence of Heroninos and a letter by Kopres.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
Papyrus 45, designated by siglum 𝔓45 in the Gregory-Aland numbering of New Testament manuscripts, is an early Greek New Testament manuscript written on papyrus, and is one of the manuscripts comprising the Chester Beatty Papyri, a group of early Christian manuscripts discovered in the 1930s, and purchased by business man and philanthropist, Alfred Chester Beatty. Beatty purchased the manuscript in the 1930s from an Egyptian book dealer, and it was subsequently published in The Chester Beatty Biblical Papyri, Descriptions and Texts of Twelve Manuscripts on Papyrus of the Greek Bible by palaeographer, biblical and classical scholar Frederic G. Kenyon in 1933. Manuscripts among the Chester Beatty Papyri have had several places of discovery associated with them, the most likely being the Faiyum in Egypt. Using the study of comparative writing styles (palaeography), it has been dated to the early 3rd century CE. This therefore makes it the earliest example of not only the four Gospels contained in one volume, but also the Acts of the Apostles. It contains verses in fragmentary form from the texts of Matthew chapters 20–21 and 25–26; Mark chapters 4–9 and 11–12; Luke chapters 6–7 and 9–14; John chapters 4–5 and 10–11; and Acts chapters 4–17.
Papyrus 4 is an early New Testament papyrus of the Gospel of Luke in Greek. Opinions differ as to its age. It has been dated anywhere from the late second century to the fourth century.
Papyrus 75, designated by the siglum 𝔓75, is an early Greek New Testament manuscript written on papyrus. It contains text from the Gospel of Luke 3:18–24:53, and John 1:1–15:8. It is generally described as "the most significant" papyrus of the New Testament to be discovered so far. Using the study of comparative writing styles (palaeography), it has been traditionally dated to the third century. It is due to this early dating that the manuscript has a high evaluation, and the fact its text so closely resembles that of the fourth-century Codex Vaticanus (B).
Uncial 083, ε 31 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 6th/7th century. The codex now is located at the Russian National Library in Saint Petersburg.
Minuscule 700, ε 133, is a Greek New Testament minuscule manuscript of the Gospels, written on parchment. It was formerly labelled as 604 in all New Testament manuscript lists, however textual critic Caspar René Gregory gave it the number 700. Using the study of comparative writing styles (palaeography), it has been dated to the 11th century. It is currently housed at the British Library in London.
Papyrus 121, designated by 𝔓121, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John. The surviving texts of John are only fragments of verses 19:17-18,25-26. They are in very fragmentary condition. The manuscript paleographically has been assigned to the 3rd century by the INTF.
The Papyrus Fouad 266 are fragments, part of a papyrus manuscript in scroll form containing the Greek translation, known as the Septuagint, of the Pentateuch. They have been assigned palaeographically to the 1st century BCE. There is discussion about whether the text is original or a later recension of the Septuagint.
The Greek Minor Prophets Scroll from Nahal Hever is a Greek manuscript of a revision of the Septuagint dated to the 1st century BC and the 1st century CE. The manuscript is kept in the Rockefeller Museum in Jerusalem. It was first published by Dominique Barthélemy in 1963. The Rahlfs-Siglum is 943.
1 Timothy 3 is the third chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author was traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
1 Timothy 4 is the fourth chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
