Anti-Tibetan sentiment

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Anti-Tibetan sentiment refers to fear, dislike, hostility, discrimination, and racism towards Tibetan people or anything related to Tibetan culture in general. Anti-Tibetan sentiment has been present in various regions of Bhutan, China, India, and Nepal at various points in time. Anti-Tibetan sentiment in South Asia is due to the presence of Tibetan immigrants in those countries. Anti-Tibetan sentiment in China has been fueled by Tibet's historical annexation by China on multiple occasions throughout the centuries. This annexation led to ongoing tensions between Tibetans and Han Chinese, with Tibet currently being under the administration of the People's Republic of China.

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Bhutan

The government of Bhutan agreed to take in 4000 Tibetan refugees. Ordinary Bhutanese became increasingly resentful of the Tibetan refugees because of their refusal to assimilate into Bhutanese culture. [1]

China

Ever since its inception, the Chinese Communist Party (CCP), the sole legal ruling political party of the PRC (including Tibet), has been distributing historical documents which portray Tibetan culture as barbaric in order to justify Chinese control of the territory of Tibet. As such, many members of Chinese society have a negative view of Tibet which can be interpreted as racism. The traditional view is that Tibet was historically a feudal society which practiced serfdom/slavery and that this only changed due to Chinese influence in the region.

The CCP also promotes the view that some ancient Chinese historical figures strongly influenced many aspects of Tibet's fundamental culture as part of its campaign to legitimize Chinese control of Tibet. One such figure is Princess Wencheng, an ancient Chinese princess who purportedly married king Songsten Gampo of Tibet and introduced Buddhism as well as many other forms of "civilization" to Tibet. [2] [3] Evidence for the legitimacy of the claims made about Princess Wencheng is limited.

Some Chinese nationalists believe that the Han Chinese, Tibetans, and Mongols belong to the same ethnic group and/or race and that their differences are only regional rather than genetic.

India

In Arunachal Pradesh, a region bordering Tibet and is claimed by China as being South Tibet, there was a xenophobic campaign and a motion by the state government to expel around 12,000 Tibetans that received much support from the local population, but the Indian government was "angered" by the state government's initiatives. [4]

The Monpas, a people who are ethnically and culturally related to Tibetans, are opposed to Tibetan refugees in their state. Nevertheless all Tibetans are currently peacefully settled. [5]

Nepal

Tibetans and Himalayan ethnic groups of Tibetan origin such as the Sherpa and Tamang are at times derogatorily called "bhotey", which is the Nepali word for someone from Tibet, but is used as a slur.

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The Lhotshampa or Lhotsampa people are a heterogeneous Bhutanese people of Nepalese descent. "Lhotshampa", which means "southern borderlanders" in Dzongkha, began to be used by the Bhutanese state in the second half of the twentieth century to refer to the population of Nepali origin in the south of the country. After being displaced as a result of the state-run ethnic cleansing and living in refugee camps in eastern parts of Nepal, starting in 2007 most of the Bhutanese Refugees were resettled to various countries, such as the United States, Canada, Australia, the United Kingdom, and other European countries. As of 2021 the number of Lhotshampa in Nepal is significantly lower than that in the United States and other countries where they have resettled. People of Nepalese origin started to settle in uninhabited areas of southern Bhutan in the 19th century.

<span class="mw-page-title-main">History of Bhutan</span> Bhutans history

Bhutan's early history is steeped in mythology and remains obscure. Some of the structures provide evidence that the region has been settled as early as 2000 BC. According to a legend it was ruled by a Cooch-Behar king, Sangaldip, around the 7th century BC, but not much is known prior to the introduction of Tibetan Buddhism in the 9th century, when turmoil in Tibet forced many monks to flee to Bhutan. In the 12th century, the Drukpa Kagyupa school was established and remains the dominant form of Buddhism in Bhutan today. The country's political history is intimately tied to its religious history and relations among the various monastic schools and monasteries.

<span class="mw-page-title-main">Han nationalism</span> Ethnicity-exclusive form of Chinese nationalism

Han nationalism is a form of ethnic nationalism asserting ethnically Han people as the exclusive constituents of the Chinese nation. It is often in dialogue with other conceptions of Chinese nationalism, often mutually-exclusive or otherwise contradictory ones. Han people are the dominant ethnic group in both states claiming to represent the Chinese nation: the Republic of China and the People's Republic of China. Han people also constitute a sizable ethnic minority or plurality group in a number of other countries, such as Malaysia and Singapore. In the modern era, ethnicity's role in the Chinese nation continue to color conceptions of Chinese culture, geopolitics, and history.

The Tibetan people are an East Asian ethnic group native to Tibet. Their current population is estimated to be around 6.7 million. In addition to the majority living in Tibet Autonomous Region of China, significant numbers of Tibetans live in the Chinese provinces of Gansu, Qinghai, Sichuan, and Yunnan, as well as in India, Nepal, and Bhutan.

<span class="mw-page-title-main">Bhrikuti</span> Tibetan queen

Princess Bhrikuti Devi of Licchavi is the first wife and queen of the emperor of Tibet, Songtsen Gampo, and an incarnation of Green Tara. She was also known as "Besa", and was a princess of the Licchavi kingdom of Nepal. She became the queen consort of Tibet c. 622.

<span class="mw-page-title-main">Jokhang</span> Tibetan Buddhist monastery in Lhasa, Tibet, China

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<span class="mw-page-title-main">Bhutan</span> Country in South Asia

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<span class="mw-page-title-main">Songpan County</span> County in Sichuan, China

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<span class="mw-page-title-main">Bhutanese refugees</span> Lhotshampas, a group of Nepali language speaking Bhutanese people

Bhutanese refugees are Lhotshampas ("southerners"), a group of Nepali language-speaking Bhutanese people. These refugees registered in refugee camps in eastern Nepal during the 1990s as Bhutanese citizens who fled or were deported from Bhutan during the protest against the Bhutanese government by some of the Lhotshampas demanding human rights and democracy in Bhutan. As Nepal and Bhutan have yet to implement an agreement on repatriation, most Bhutanese refugees have since resettled to North America, Oceania and Europe under the auspices of the Office of the United Nations High Commissioner for Refugees. Many Lhotshampa also migrated to areas of West Bengal and Assam in India independently of the UNHCR.

Immigration to Bhutan has an extensive history and has become one of the country's most contentious social, political, and legal issues. Since the twentieth century, Bhutanese immigration and citizenship laws have been promulgated as acts of the royal government, often by decree of the Druk Gyalpo on advice of the rest of government. Immigration policy and procedure are implemented by the Lhengye Zhungtshog Ministry of Home and Cultural Affairs, Department of Immigration. Bhutan's first modern laws regarding immigration and citizenship were the Bhutanese Citizenship Act 1958 and subsequent amendments in 1977. The 1958 Act was superseded by the Bhutanese Citizenship Act 1985, which was then supplemented by a further Immigration Act in 2007. The Constitution of 2008 included some changes in Bhutan's immigration laws, policy, and procedure, however prior law not inconsistent with the 2008 Constitution remained intact. Bhutan's modern citizenship laws and policies reinforce the institution of the Bhutanese monarchy, require familiarity and adherence to Ngalop social norms, and reflect the social impact of the most recent immigrant groups.

<span class="mw-page-title-main">Princess Wencheng</span> Chinese princess, Tibetan empress (628–680)

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This is a list of topics related to Tibet.

The first military conflict between China and Tibet occurred in 638. In the early 7th century, the westward conquests of the Tang dynasty brought it into contact with the rising Tibetan Empire. When Emperor Taizong of Tang refused a marriage alliance, the Tibetan emperor Songtsen Gampo sent an army to attack the Chinese frontier city of Songzhou. After a Tang army inflicted heavy casualties on the Tibetans in a night-time attack, Songtsen Gampo withdrew. He sent emissaries and tributes to Chang'an to apologize, and to again request marriage. Taizong decided to give Songtsen Gampo a distant niece, Princess Wencheng, in marriage. The peace held for the remainder of the reigns of Taizong and Songtsen Gampo, although Tibet would pose major military threats for most of the rest of the Tang period.

<span class="mw-page-title-main">Tibetan Empire</span> Empire in East Asia from 618 to 842/848

The Tibetan Empire was an empire centered on the Tibetan Plateau, formed as a result of imperial expansion under the Yarlung dynasty heralded by its 33rd king, Songtsen Gampo, in the 7th century. The empire further expanded under the 38th king, Trisong Detsen, and expanded to its greatest extent under the 41st king, Rapalchen, whose 821–823 treaty was concluded between the Tibetan Empire and the Tang dynasty. This treaty, carved into the Jokhang Pillar, delineated Tibet as being in possession of an area larger than the Tibetan Plateau, stretching east to Chang'an, west beyond modern Afghanistan, and south into modern India and the Bay of Bengal.

<span class="mw-page-title-main">Tang–Tibet relations</span>

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<span class="mw-page-title-main">Architecture of Lhasa</span>

Lhasa is noted for its historic buildings and structures related to Tibetan Buddhism. Several major architectural works have been included as UNESCO's World Heritage Sites.

Buddhists, predominantly from India, first actively disseminated their practices in Tibet from the 6th to the 9th centuries CE. During the Era of Fragmentation, Buddhism waned in Tibet, only to rise again in the 11th century. With the Mongol invasion of Tibet and the establishment of the Mongol Yuan dynasty (1271–1368) in China, Tibetan Buddhism spread beyond Tibet to Mongolia and China. From the 14th to the 20th centuries, Tibetan Buddhism was patronized by the Chinese Ming dynasty (1368–1644) and the Manchurian Qing dynasty (1644–1912) which ruled China.

References

  1. Roemer, Stephanie (2008). The Tibetan Government-in-Exile: Politics at Large. Psychology Press. pp. 74–76. ISBN   9780415451710.
  2. "Tibetan Ethnic Group". ChinaCulture.org (This is a state-owned website which reflects the official views of the Chinese government.). 2011. In the 7th century AD, the Tibetan king, Songtsan Gampo, unified the whole region and established the Tubo Dynasty (629-846). The marriage of this Tibetan king to Princess Wencheng from Chang'an (modern-day Xian, the then capital of the Tang Dynasty (618-907)) and Princess Chizun from Nepal helped to introduce Buddhism and develop Tibetan culture.
  3. "Tibet's history during Tang dynasty". Embassy of the People's Republic of China in India (This is a website which is directly administered by the Chinese government.). 2009. In 641, Princess Wencheng of the Tang Dynasty married Srongtsen Gampo. She brought to Tibet advanced cultures such as astronomical reckoning, agricultural techniques, medicines, paper making and sculpturing, as well as agricultural technicians, painters and architects, thus promoting the economic and cultural development in Tibet.
  4. "India: Possible mistreatment of Tibetan refugees in Darjeeling by ethnic Nepali nationalist groups such as Ghorka National Liberation Front and Ghorka Student Union". United States Bureau of Citizenship and Immigration Services. 5 January 2000. Retrieved 12 February 2016.
  5. Prakash, Ved (2008). Terrorism in India's North-east: A Gathering Storm, Volume 1. Kalpaz Publications. pp. 538–539. ISBN   9788178356617.