Xenophobia is the fear or dislike of anything which is perceived as being foreign or strange. It is an expression which is based on the perception that a conflict exists between an in-group and an out-group and it may manifest itself in suspicion of one group's activities by members of the other group, a desire to eliminate the presence of the group which is the target of suspicion, and fear of losing a national, ethnic, or racial identity.
Religious intolerance is intolerance of another's religious beliefs, practices, faith or lack thereof.
Anti-Arab racism includes opposition to, dislike, fear, or hatred of Arab people.
Islamophobia is the irrational and unjustified fear of, hatred of, or prejudice against the religion of Islam or Muslims in general, especially when seen as a geopolitical force or a source of terrorism.
Islam is the second largest religion in Australia. According to the 2021 Census in Australia, the combined number of people who self-identified as Muslims in Australia, from all forms of Islam, constituted 813,392 people, or 3.2% of the total Australian population. That total Muslim population makes Islam, in all its denominations and sects, the second largest religious grouping in Australia, after all denominations of Christianity.
Afghan refugees are citizens of Afghanistan who were forced to flee from their country as a result of wars, persecution, torture or genocide. The 1978 Saur Revolution, followed by the 1979 Soviet invasion, marked the first major wave of internal displacement and international migration to neighboring Iran and Pakistan; smaller numbers also went to India or to countries of the former Soviet Union. Between 1979 and 1992, more than 20% of Afghanistan's population fled the country as refugees. Following the Soviet withdrawal in 1989, many returned to Afghanistan, however many Afghans were again forced to flee during the civil war in the 90s. Over 6 million Afghan refugees were residing in Iran and Pakistan by 2000. Most refugees returned to Afghanistan following the 2001 United States invasion and overthrow of the Taliban regime. Between 2002 and 2012, 5.7 million refugees returned to Afghanistan, increasing the country's population by 25%.
Anti-Hindu sentiment, sometimes also referred to as Hinduphobia, is a negative perception, sentiment or actions against the practitioners or religion of Hinduism. It exists in many contexts in many countries, often due to historical conflict. There is also scholarly debate on what constitutes Hinduphobia in the Western World.
Anti-Indian sentiment, a form of racism against Asians, also known as Indophobia or anti-Indianism, includes negative feelings such as hatred and disgust towards India, Indians, and Indian culture. Indophobia, in the context of anti-Indian prejudice, is "a tendency to react negatively towards people of Indian extraction, against aspects of Indian culture and normative habits". Its opposite is Indomania.
Opposition to immigration, also known as anti-immigration, is a political ideology that seeks to restrict the incoming of people from one area to another. In the modern sense, immigration refers to the entry of people from one state or territory into another state or territory in which they are not citizens in contrast, but closely correspond to emigration which refers people leaving one state or territory in which they are citizens. Illegal immigration occurs when people immigrate to a country without having official permission to do so. Opposition to immigration ranges from calls for various immigration reforms, to proposals to completely restrict immigration, to calls for repatriation of existing immigrants.
There were 1,318,755 Muslims reported in the 2021 census in the Greater London area. In the 2021 census Office for National Statistics, the proportion of Muslims in London had risen to 15% of the population, making Islam the second largest religion in the city after Christianity.
Anti-Pakistan sentiment, also known as Pakistan-phobia, Pakophobia or Pakistanophobia, refers to hatred, fear, hostility or irrational fixation toward Pakistan, Pakistanis and Pakistani culture. The opposite is pro-Pakistan sentiment.
In Turkey, xenophobia and discrimination are present in its society and throughout its history, including ethnic discrimination, religious discrimination and institutional racism against non-Muslim and non-Sunni minorities. This appears mainly in the form of negative attitudes and actions by some people towards people who are not considered ethnically Turkish, notably Kurds, Armenians, Arabs, Assyrians, Greeks, Jews, and peripatetic groups like Romani people, Domari, Abdals and Lom.
Anti–Middle Eastern sentiment is hostility to, prejudice towards, or discrimination against people who belong to or originate from the various ethnic groups of the Middle East. Although it is commonly associated with Islamophobia, as Muslims constitute the majority of the region's population, it is a distinct type of hatred in itself and may not always stem from religion-based animosity. People who harbour negative feelings towards the region's people view them as barbaric and inferior on racial, ethnic, cultural, or religious grounds, or a combination of any of these factors.
Racism has a long history in the United Kingdom and includes structural discrimination and hostile attitudes against various ethnic minorities. The extent and the targets of racism in the United Kingdom have varied over time. It has resulted in cases of discrimination, riots and racially motivated murders.
American Muslims often face Islamophobia and racialization due to stereotypes and generalizations ascribed to them. Due to this, Islamophobia is both a product of and a contributor to the United States' racial ideology, which is founded on socially constructed categories of profiled features, or how people seem.
Islamophobia in the United Kingdom refers to a set of discourses, behaviours and structures which express feelings of anxiety, fear, hostility and rejection towards Islam or Muslims in the United Kingdom. Islamophobia can manifest itself in a wide range of ways; including, discrimination in the workforce, negative coverage in the media, and violence against Muslims.
Crimes may be committed both against and by immigrants in Germany. Crimes involving foreigners have been a longstanding theme in public debates in Germany. In November 2015, a report that was released by the Federal Criminal Police (BKA) stated that "While the number of refugees is rising very dynamically, the development of crime does not increase to the same extent." Interior Minister Thomas de Maizière (CDU) noted that "refugees are on average as little or often delinquent as comparison groups of the local population." A 2018 statistical study by researchers at the University of Magdeburg using 2009-2015 data argued that, where analysis is restricted to crimes involving at least one German victim and one refugee suspect and crimes by immigrants against other immigrants are excluded, there is no relationship between the scale of refugee inflow and the crime rate. In 2018 the interior ministry under Horst Seehofer (CSU) published, for the first time, an analysis of the Federal Police Statistic, which includes all those who came via the asylum system to Germany. The report found that the immigrant group, which makes up about 2% of the overall population, contains 8.5% of all suspects, after violations against Germany's alien law are excluded.
Islamophobia is characterized by a hatred against the religion of Islam and those perceived to be following the religion, typically fueled by fear and hatred and sustained through the evolving stereotype of the Muslim identity. It has become increasingly common and widespread throughout the world, in particular since the September 11 attacks in the United States, however it existed in society before this. In Europe, there has been an increase in cultural tensions between national majorities and marginalized Muslim countries, as shown by the results of the 2009 elections in the European Parliament with a large vote toward anti-immigration. Within Italy, there is a large Islamic presence of approximately 1.25 million people, stemming from the widespread migration and settlement that began in the 1970s, in particular from North Africa. The Islamic population of Italy increasingly faces challenges when it comes to their position in society, with the increasing cultural hostility that stems from the growing presence of Islamophobia. Islamophobia has been present within Italy for many years; for example, in the 1920s, Muslims were not permitted to settle in the country due to their religion being viewed as "against common morality." The intensity of Islamophobia in Italy is enhanced by the historical religious structure of the state – which is heavily based on the Catholic Church.
Islamophobia in Poland is the fear, hatred of, or prejudice against the Islamic religion or Muslims in Poland. Since the Muslim community in Poland is small the situation has been described as "Islamophobia without Muslims". According to Monika Bobako, Islamophobia is one of the main elements of the Polish nationalist discourse. Islamophobia in Poland takes the form of racism and xenophobia towards Muslims or those perceived as Muslim.
In Turkey, contemporary anti-Arab sentiment is rooted in World War I, when the Arab Revolt allowed the Allies to occupy Anatolia before they partitioned the Ottoman Empire. The legacy of this event is frequently invoked by the country's far-right in discourse portraying the Arabs as a backwards and uncivilized force afflicting the Turks. Rising levels of anti-Arab sentiment throughout Turkey have also been attributed to the Syrian refugee crisis, which began in 2011. As part of Turkey's migrant crisis, which began alongside the Arab Spring, the Turkish government had documented 3.7 million Syrians as refugees by 2018. That same year, the United Nations reported that 63.4% of all registered Syrian refugees in the world were in Turkey. A number of Turkish politicians have been critical of the large Arab presence in the country since the beginning of the Syrian Civil War; the influx of refugees, which soon tied into the European migrant crisis, became among the factors that stalled talks for Turkey's accession to the European Union in 2016.
