Atil

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Atil, also Itil, was the capital of the Khazar Khaganate from the mid-8th century to the late 10th century. Known to have been situated on the Silk Road, in the vicinity of the Caspian Sea, its precise location has long been unknown.

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The name Atil is from the Turkic phrase meaning "great river", a name of the Volga River.[ citation needed ] In 2008, a site at Samosdelka, a village in the Volga Delta that is some 30 km south-west of Astrakhan, was identified by some as the site of Atil, but this remains controversial.

History

Map showing the major Varangian trade routes: the Volga trade route (in red) and the Trade Route from the Varangians to the Greeks (in purple). Other trade routes of the 8th-11th centuries shown in orange (note that Atil is the major commercial outpost from which trade extends into the far reaches of "Deep Asia"). Varangian routes.png
Map showing the major Varangian trade routes: the Volga trade route (in red) and the Trade Route from the Varangians to the Greeks (in purple). Other trade routes of the 8th–11th centuries shown in orange (note that Atil is the major commercial outpost from which trade extends into the far reaches of "Deep Asia").

Atil was located along the Volga delta at the northwestern corner of the Caspian Sea. Following the defeat of the Khazars in the Second Arab-Khazar War, Atil became the capital of Khazaria.

Ibn Khordadbeh, writing in ca. 870, names Khamlij as the capital of the Khazars. [1] This is presumably a rendition of Turkic khaganbaligh "city of the khan" and refers to the city later (in the 10th century) named as Atil in Arab historiography.

At its height, the city was a major center of trade, and consisted of three parts separated by the Volga. The western part contained the administrative center of the city, with a court house and a large military garrison. The eastern part of the city was built later and acted as the commercial center of the Atil, and had many public baths and shops. Between them was an island on which stood the palaces of the Khazar Khagan and Bek. The island was connected to one of the other parts of the city by a pontoon bridge. According to Arab sources of the 10th century, [2] one half of the city was referred to as Atil, while the other was named Khazaran.

Atil was a multi-ethnic and religiously diverse city, inhabited by Jews, Christians, Muslims, Shamanists, and Pagans, many of them traders from foreign countries. All of the religious groups had their own places of worship in the city, and there were seven judges appointed to settle disputes (two Christian, two Jewish, and two Muslim judges, with a single judge for all of the Shamanists and other Pagans). [3]

Svyatoslav I of Kiev sacked Atil in 968 or 969 CE. Ibn Hawqal and al-Muqaddasi refer to Atil after 969, indicating that it may have been rebuilt. [4] Al-Biruni (mid-11th century) reported that Atil was again in ruins, [5] and did not mention the later city of Saqsin which was built nearby, so it is possible that this new Atil was only destroyed in the middle of the 11th century.

Samosdelka site

The archaeological remains of Atil have never been positively identified. It has been hypothesized that they were washed away by the rising level of the Caspian Sea. However, beginning in 2003 Dmitri Vasilyev of Astrakhan State University led a series of excavations at the Samosdelskoye site near the village of Samosdelka (Russian: Самосделка) in the Volga Delta. Vasilyev connected artifacts from the site with Khazar, Oghuz and Bulgar culture, leading him to believe that he had discovered the site of Saqsin. The matter is still unresolved. In 2006 Vasilyev announced his belief that the lowest stratum at the Samosdelka site was identical with the site of Atil. [6] In 2008, this team of Russian archaeologists announced that they had discovered the ruins of Atil. [7]

Semibugry site

The archaeological remains of a settlement from the Khazar period near the village of Semibugry (Russian: Семибугры) in the central part of the Volga Delta were discovered after Samosdelka and are currently being excavated annually. It is potentially Atil but, according to Alex Feldman, "it remains impossible to archaeologically prove" it. [8]

Related Research Articles

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The Khazars were a nomadic Turkic people that, in the late 6th-century CE, established a major commercial empire covering the southeastern section of modern European Russia, southern Ukraine, Crimea, and Kazakhstan. They created what for its duration was the most powerful polity to emerge from the break-up of the Western Turkic Khaganate. Astride a major artery of commerce between Eastern Europe and Southwestern Asia, Khazaria became one of the foremost trading empires of the early medieval world, commanding the western marches of the Silk Road and playing a key commercial role as a crossroad between China, the Middle East and Kievan Rus'. For some three centuries the Khazars dominated the vast area extending from the Volga-Don steppes to the eastern Crimea and the northern Caucasus.

Saqsin was a medieval city that flourished from the eleventh to the thirteenth centuries. It was situated in the Volga Delta, or in the Lower Volga region, and was known in pre-Mongol times as Saksin-Bolgar, which in Mongol times became Sarai Batu. It was mentioned by the Arab geographer al-Gharnati and the Persian Qazwini, among others, and recorded as "the land of the Saksins" in the report of Friar Benedict of Poland about the 1246 trip of Giovanni da Pian del Carpine through the camp of Mongol prince Batu Khan on the shores of the Volga. S.A. Pletneva locates Saksin between present Volgograd and Akhtubinsk.

Arsiyah was the name used for a group of Muslim mercenaries in the service of the Khazar Khaganate. Whether the Arsiyah were a single tribe or composed of Muslims from a number of different tribes is unclear. Also unclear is their origin; many historians regard them as deriving from Khwarazm, but some scholars point to the fact that "As" is the Turkic term for Alans and believe that the Arsiyah were Alanic in origin. Other scholars derive the name from Iranian Auruša (white).

Joseph ben Aaron was king of the Khazars during the 950s and 960s. Joseph was the son of Aaron II, a Khazar ruler who defeated a Byzantine-inspired war against Khazaria on numerous fronts. Joseph's wife was the daughter of the king of the Alans.

Khagan Bek is the title used by the bek (generalissimo) of the Khazars.

Obadiah was the name of a Khazar ruler of the late eighth or early ninth century. He is described as coming from among "the sons of the sons" of Bulan, but whether this should be taken literally to mean that he was Bulan's grandson, or figuratively to imply a more remote descent, is unclear. King Joseph's Reply claimed that Obadiah strengthened Rabbinic Judaism and Hebrew proficiency in Khazaria by building synagogues and schools and inviting Jewish sages to the country. In Sefer ha-Ittim, Judah ben Barzillai's list of Khazar Jewish kings lacked Obadiah's name, and several scholars have concluded from this that Obadiah was a fictional character. He was succeeded by his son Hezekiah.

A Khazar ruler, mentioned in the Schechter Text and the Khazar Correspondence, Benjamin was the son of the Khazar ruler Menahem and probably reigned in the late ninth and early tenth centuries CE.

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Baliqchi was a supposed military title used by the Khazar Khaganate. The main piece of support for the term's existence is the historiography of Theophanes the Confessor, which mention a governor of Phanagoria during Justinian II's 705 CE excursion into Khazaria by the name of Balgitzin – which has sometimes been as a Greek corruption of the title baliqchi, but this is unclear. If Balgitzin can be associated with baliqchi, then it may mean "[an executer of a labour/issue] pertaining to a walled town/stronghold", as balık in Old Turkic means "walled town, stronghold", therefore affording a title or a common name for a townwall guardian. Other meanings for baliqchi have been proposed, such as "fisherman", which might imply a connection to a naval force.

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Hezekiah ben Obadiah was a hypothetical ruler of the Khazars, probably in the mid ninth century CE. He was the son of Obadiah, the descendant of Bulan who brought rabbinical scholars to and built yeshivot in Khazaria. Nothing is known about Hezekiah's reign and the historical authenticity and accuracy of the only document mentioning his name has been questioned. As with other Bulanid rulers, it is unclear whether Hezekiah was Khagan or Khagan Bek of the Khazars, although the latter is more likely.

Isaac ben Hanukkah was a hypothetical Jewish ruler of the Khazars mentioned in the Khazar Correspondence. He probably reigned in the mid to late ninth century CE. Little is known about his reign. As with other Bulanid rulers, it is unclear whether Isaac was Khagan or Khagan Bek of the Khazars, although the latter is more likely. He was succeeded by his son Zebulun. Historical authenticity and accuracy of the only document mentioning his name has been questioned.

Zebulun or Zevulun ben Isaac was a hypothetical Jewish Turkic ruler of the Khazars mentioned in the Khazar Correspondence. He probably reigned in the late ninth century CE. Little is known about Zebulun's reign. As with other Bulanid rulers, it is unclear whether he was Khagan or Khagan Bek of the Khazars, although the latter is more likely. Historical authenticity and accuracy of the only document mentioning his name has been questioned.

Menasseh ben Zebulun was a hypothetical Jewish ruler of the Khazars mentioned in some extant editions of the Khazar Correspondence. In some versions he is called Moshe or Moses, but this may be a result of the degradation of the text. He probably reigned in the late ninth century CE. Little is known about his reign. As with other Bulanid rulers, it is unclear whether Menasseh was Khagan or Khagan Bek of the Khazars, although the latter is more likely. Historical authenticity and accuracy of the only document mentioning his name has been questioned.

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<span class="mw-page-title-main">Caspian expeditions of the Rus'</span> Military raids from 9th to 11th centuries

The Caspian expeditions of the Rus' were military raids undertaken by the Rus' between the late 9th century and c. 1041 on the Caspian Sea shores, of what are nowadays Iran, Dagestan, and Azerbaijan. Initially, the Rus' appeared in Serkland in the 9th century travelling as merchants along the Volga trade route, selling furs, honey, and slaves. The first small-scale Viking raids took place in the late 9th and early 10th century. The Rus' undertook the first large-scale expedition in 913; having arrived on 500 ships, they pillaged in the Gorgan region, in the territory of present-day Iran, and more to the west, in Gilan and Mazandaran, taking slaves and goods. On their return, the northern raiders were attacked and defeated by the Khazars in the Volga Delta, and those who escaped were killed by the local tribes in the middle Volga.

Pax Khazarica is a historiographical term, modeled after the original phrase Pax Romana, applied to the period during which the Khazar Khaganate dominated the Pontic steppe and the Caucasus Mountains. During this period, Khazar dominion over vital trans-Eurasian trade routes facilitated travel and trade between Europe and Asia by such groups as the Radhanites and the early Rus. The originator of the term is unknown but it was in use by scholars as early as the nineteenth century.

Ishad was an Old Turkic word used to designate the highest-ranking Göktürk generals. It is also used in some Arabic sources to describe the Khagan Bek of the Khazars. Brook, citing Golden, proposes that Ishad is a variant of Shad, a Turkic title of Iranian origin.

<span class="mw-page-title-main">Samosdelka</span>

Samosdelka is a fishing village in southern Russia near which archaeologists reported in September 2008 that they had found the remains of Atil, the capital of the medieval Khazar kingdom.

References

  1. Golden, Peter B. (1980). Khazar Studies: An Historico-Philological Inquiry into the Origins of the Khazars. Akadémiai Kiadó. p. 230.
  2. Golden, Peter B. (1980). Khazar Studies: An Historico-Philological Inquiry into the Origins of the Khazars. Akadémiai Kiadó. p. 224.
  3. Brook, Kevin A. (2018). The Jews of Khazaria (3rd ed.). Rowman & Littlefield. p. 52. ISBN   9781538103425.
  4. Dunlop, Douglas M. (1954). The History of the Jewish Khazars. Princeton University Press. pp. 245–246, 248.
  5. Dunlop, Douglas M. (1954). The History of the Jewish Khazars. Princeton University Press. p. 248.
  6. Vasilyev, D. "Итиль-мечта (The Itil Dream)" . Retrieved 2008-09-28.
  7. Mirovalev, Mansur (2008-09-20). "Scholar claims to find medieval Jewish capital". Yahoo News. Associated Press. Archived from the original on 27 September 2008. Retrieved 2008-09-28.
  8. Feldman, Alex Mesibov (2023). "Chapter 4: Khazaria: The Exception Which Proves the Rules". In Raffensperger, Christian (ed.). How Medieval Europe was Ruled. Routledge. p. 48. doi:10.4324/9781003213239-4. ISBN   978-1032100166.

Further reading

Sources