Related Research Articles
Batbayan ruled the Khazarian Bulgars from 667 to 690 CE. Theophanes and Nicephorus record his rule after the Khazars defeated the Bulgars and Old Great Bulgaria disintegrated in 668 CE.
Georgius Tzul was a Khazar warlord against whom the Byzantine Empire and Mstislav of Tmutarakan launched a joint expedition in 1016.
Bulan was a Khazar king who led the conversion of the Khazars to Judaism. His name means "elk" or "hart" in Old Turkic. The date of his reign is unknown, as the date of the conversion is hotly disputed, though it is certain that Bulan reigned some time between the mid-8th and the mid-9th centuries. Nor is it settled whether Bulan was the Bek or the Khagan of the Khazars.
Bihar was a Khagan of the Khazars during the 730s. Bihar was the father of Tzitzak, the Khazar princess who married the son of Byzantine Emperor Leo III who later ruled as Constantine V. Bihar was thus the grandfather of Emperor Leo IV the Khazar. He is called Viharos in Armenian sources.
Joseph ben Aaron was king of the Khazars during the 950s and 960s. Joseph was the son of Aaron II, a Khazar ruler who defeated a Byzantine-inspired war against Khazaria on numerous fronts. Joseph's wife was the daughter of the king of the Alans.
Khagan Bek is the title used by the bek (generalissimo) of the Khazars.
A Khazar ruler during the early 10th century CE, Aaron ben Benjamin was the son of the Khazar king Benjamin. Whether Aaron, like the rest of the Bulanids, was a Khagan or a Bek is an unresolved issue.
Khan-Tuvan Dyggvi also known as Tuğan Khagan, according to Omeljan Pritsak, was the name of a Khazar Khagan of the 825 AD.
The Battle of Marj Ardabil or the Battle of Ardabil was fought on the plains surrounding the city of Ardabil in northwestern Iran in AD 730. A Khazar army led by Barjik, the son of the Khazar khagan, invaded the Umayyad provinces of Jibal and Iranian Azerbaijan in retaliation for Caliphate attacks on Khazaria during the course of the decades-long Khazar-Arab War of the early 8th century.
Hanukkah Khagan was a Khazar Khagan who reigned during the mid to late ninth century CE. Hanukkah was the brother of Obadiah and succeeded his great-nephew Manasseh I to the throne. No contemporary records from his reign survive; however, he is known from the Khazar Correspondence between Hisdai ibn Shaprut and the Khazar king Joseph. Historical authenticity and accuracy of the only document mentioning his name has been questioned.
Hezekiah ben Obadiah Khagan was a khagan of the Khazars, between 809 AD until his death six years later. He was the son of Obadiah, the descendant of Bulan. He continued the pro-jewish policy of the khaganate, bringing rabbinical scholars to and building yeshivot in Khazaria. Documents related to Hezekiah's reign are very obscure and the historical authenticity and accuracy of the documents mentioning his name has been questioned.
Menasseh ben Hezekiah was a hypothetical Turkic ruler of the Khazars mentioned in the Khazar Correspondence. He probably reigned in the mid to late ninth century CE. He was the son of Hezekiah, the son of Obadiah. Little is known about his reign. Historical authenticity and accuracy of the only document mentioning his name has been questioned. As with other Bulanid rulers, it is unclear whether he was Khagan or Khagan Bek of the Khazars, although the latter is more likely.
Isaac ben Hanukkah was a hypothetical Jewish ruler of the Khazars mentioned in the Khazar Correspondence. He probably reigned in the mid to late ninth century CE. Little is known about his reign. As with other Bulanid rulers, it is unclear whether Isaac was Khagan or Khagan Bek of the Khazars, although the latter is more likely. He was succeeded by his son Zebulun. Historical authenticity and accuracy of the only document mentioning his name has been questioned.
Zebulun or Zevulun ben Isaac was a hypothetical Jewish Turkic ruler of the Khazars mentioned in the Khazar Correspondence. He probably reigned in the late ninth century CE. Little is known about Zebulun's reign. As with other Bulanid rulers, it is unclear whether he was Khagan or Khagan Bek of the Khazars, although the latter is more likely. Historical authenticity and accuracy of the only document mentioning his name has been questioned.
Menasseh ben Zebulun was a hypothetical Jewish ruler of the Khazars mentioned in some extant editions of the Khazar Correspondence. In some versions he is called Moshe or Moses, but this may be a result of the degradation of the text. He probably reigned in the late ninth century CE. Little is known about his reign. As with other Bulanid rulers, it is unclear whether Menasseh was Khagan or Khagan Bek of the Khazars, although the latter is more likely. Historical authenticity and accuracy of the only document mentioning his name has been questioned.
Nisi ben Menasseh or Nisi ben Moses was a Jewish Turkic ruler of the Khazars mentioned in the Khazar Correspondence. He probably reigned in the mid to late 9th century CE. Little is known about his reign. As with other Bulanid rulers, it is unclear whether he was Khagan or Khagan Bek of the Khazars, although the latter is more likely. His son, Aaron ben Nisi, is also mentioned as a Khazar ruler by the same source.
Aaron ben Nisi was a Jewish ruler of the Khazars mentioned in the Khazar Correspondence. He reigned around the year 900 AD. He was the son of Nisi ben Menasseh. Little is known about his life or reign. As with other Bulanid rulers, it is unclear whether Aaron was Khagan or Khagan Bek of the Khazars, although the latter is more likely.
Ishad was an Old Turkic word used to designate the highest-ranking Göktürk generals. It is also used in some Arabic sources to describe the Khagan Bek of the Khazars. Brook, citing Golden, proposes that Ishad is a variant of Shad, a Turkic title of Iranian origin.
Rusʹ Khaganate, or kaganate of Rus is a name applied by some modern historians to a hypothetical polity suggested to have existed during a poorly documented period in the history of Eastern Europe between c. 830 and the 890s.
References
- ↑ Brook, Kevin Alan (2018). The Jews of Khazaria (3 ed.). Rowman & Littlefield Publishers. p. 93. ISBN 978-1-5381-0342-5.
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