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Excalibur is the mythical sword of King Arthur that may possess magical powers or be associated with the rightful sovereignty of Britain. Traditionally, the sword in the stone that is the proof of Arthur's lineage and the sword given him by a Lady of the Lake are not the same weapon, even as in some versions of the legend both of them share the name of Excalibur. Several similar swords and other weapons also appear within Arthurian texts, as well as in other legends.
Gwyn ap Nudd is a Welsh mythological figure, the king of the Tylwyth Teg or "fair folk" and ruler of the Welsh Otherworld, Annwn, and whose name means “Gwyn, son of Nudd”. Described later on as a great warrior with a "blackened face", Gwyn is intimately associated with the otherworld in medieval Welsh literature, and is associated with the international tradition of the Wild Hunt.
In Welsh mythology, Gwythyr ap Greidawl was a rival of Gwyn ap Nudd, a deity connected with the otherworld. In the Middle Welsh prose tale Culhwch ac Olwen, he is named as a member of Arthur's retinue and takes part in the quest to win the hand of Olwen for Arthur's cousin, Culhwch. Gwthyr would join Arthur on a journey to Pennant Gofid in Hell to retrieve the blood of the witch Orddu. His father is Greidawl Galldonyd, a fellow knight in Arthur's court. In Bonedd yr Arwyr, his genealogy is given as Gwythyr son of Greidawl the son of Enfael the son of Deigyr the son of Dyfnwal the son of Ednyfed the son of Maxen the son of Llywelyn. The Welsh Triads name him as the father of Arthur's second wife, also named Gwenhwyfar.
Culhwch and Olwen is a Welsh tale that survives in only two manuscripts about a hero connected with Arthur and his warriors: a complete version in the Red Book of Hergest, c. 1400, and a fragmented version in the White Book of Rhydderch, c. 1325. It is the longest of the surviving Welsh prose tales. Lady Charlotte Guest included this tale among those she collected under the title The Mabinogion.
Bedivere is one of the earliest characters to be featured in the legend of King Arthur, originally described in several Welsh texts as the one-handed great warrior named Bedwyr Bedrydant. Arthurian chivalric romances, inspired by his portrayal in the chronicle Historia Regum Britanniae, portray Bedivere as a Knight of the Round Table of King Arthur who serves as Arthur's marshal and is frequently associated with his brother Lucan and his cousin Griflet as well as with Kay. In the English versions, Bedivere notably assumes Griflet's hitherto traditional role from French romances as the one who eventually returns Excalibur to the Lady of the Lake after Arthur's last battle.
In Arthurian legend, Kay is King Arthur's foster brother and later seneschal, as well as one of the first Knights of the Round Table. In later literature he is known for his acid tongue and bullying, boorish behaviour, but in earlier accounts he was one of Arthur's premier warriors. Along with Bedivere, with whom he is frequently associated, Kay is one of the earliest characters associated with Arthur. Kay's father is called Ector in later literature, but the Welsh accounts name him as Cynyr Ceinfarfog.
The Thirteen Treasures of the Island of Britain are a series of items in late-medieval Welsh tradition. Lists of the items appear in texts dating to the 15th and 16th centuries. The number of treasures is always given as thirteen, but some later versions list different items, replacing or combining entries to maintain the number.
Welsh mythology consists of both folk traditions developed in Wales, and traditions developed by the Celtic Britons elsewhere before the end of the first millennium. As in most of the predominantly oral societies Celtic mythology and history were recorded orally by specialists such as druids. This oral record has been lost or altered as a result of outside contact and invasion over the years. Much of this altered mythology and history is preserved in medieval Welsh manuscripts, which include the Red Book of Hergest, the White Book of Rhydderch, the Book of Aneirin and the Book of Taliesin. Other works connected to Welsh mythology include the ninth-century Latin historical compilation Historia Brittonum and Geoffrey of Monmouth's twelfth-century Latin chronicle Historia Regum Britanniae, as well as later folklore, such as the materials collected in The Welsh Fairy Book by William Jenkyn Thomas (1908).
Twrch Trwyth, is a fabulous wild boar from the Legend of King Arthur, of which a richly elaborate account of its hunt described in the Welsh prose romance Culhwch and Olwen, probably written around 1100.
Gwenhwyfach was a sister of Gwenhwyfar (Guinevere) in medieval Welsh Arthurian legend. The tradition surrounding her is preserved in fragmentary form in two Welsh Triads and the Mabinogi tale of Culhwch and Olwen.
Pridwen was, according to the 12th-century writer Geoffrey of Monmouth, King Arthur's shield; it was adorned with an image of the Virgin Mary. Geoffrey's description of it draws on earlier Welsh traditions found in Preiddeu Annwfn, Culhwch and Olwen, and the Historia Brittonum. The shield is also named and described by Wace, Layamon, Roger of Wendover and Robert of Gloucester among other medieval writers, and it directly inspired the description of Sir Gawain's shield in Sir Gawain and the Green Knight.
Sanddef Pryd Angel is a figure of Welsh tradition. He usually figures as a warrior of King Arthur's court, and is distinguished by his great beauty, which gives him his epithet Pryd or Bryd Angel.
Menw, son of Three-Cries, is a hero and shapeshifter in early Welsh literature, an "Enchanted Knight" of King Arthur at his court at Celliwig. He appears most prominently in the early Arthurian tale Culhwch and Olwen, in which he is handpicked among Arthur's warriors to accompany Culhwch on his quest to win Olwen. An "Enchanter Knight" of Arthur's court, he learned one of the Three Enchantments from Uther Pendragon. He is ascribed a son named Anynnawg.
King Arthur's family grew throughout the centuries with King Arthur's legend. Many of the legendary members of this mythical king's family became leading characters of mythical tales in their own right.
Giants feature prominently in Welsh folklore and mythology. Among the most notable are Bendigeidfran fab Llyr, a mythological king of Britain during the Second Branch of the Mabinogi, Idris Gawr of Cader Idris, and Ysbaddaden Bencawr, the chief antagonist of the early Arthurian tale How Culhwch won Olwen. Both Arthur and Gwalchmai fab Gwyar feature prominently as giant-slayers in Welsh tradition.
Caradoc Vreichvras was a semi-legendary ancestor to the kings of Gwent. He may have lived during the 5th or 6th century. He is remembered in the Matter of Britain as a Knight of the Round Table, under the names King Carados and Carados Briefbras.
Cavall was King Arthur's dog, used in the hunt for the great boar, Twrch Trwyth.
Poem 31 of the Black Book of Carmarthen, a mid-13th century manuscript, is known from its first line as Pa gur yv y porthaur? or Pa gur, or alternatively as Ymddiddan Arthur a Glewlwyd Gafaelfawr. It is a fragmentary, anonymous poem in Old Welsh, taking the form of a dialogue between King Arthur and the gatekeeper Glewlwyd Gafaelfawr, in which Arthur boasts of his own exploits and those of his companions, especially Cai the Fair. Pa gur is notable for being one of the earliest vernacular Arthurian works, and for alluding to several early adventures of Arthur which are now lost. Its precise age is not known and has been the subject of wide-ranging disagreement, but scholarly opinion now tends to favour a date of c. 1100.
Rhongomyniad, or Rhongomiant, was the spear of King Arthur in the Welsh Arthurian legends. Unlike Arthur’s two other weapons, his sword Caledfwlch and his dagger Carnwennan, Rhongomyniad has no apparent magical powers.
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