Carol Hanisch

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Carol Hanisch
Born1942 (age 8081)
Iowa, U.S.
OccupationActivist
Notable work"The personal is political" (1969)
Movement Radical feminism

Carol Hanisch (born 1942) is a radical feminist activist. She was an important member of New York Radical Women and Redstockings. She is best known for popularizing the phrase "the personal is political" in a 1970 essay of the same name. [1] However, Hanisch does not take responsibility of the phrase, stating in her 2006 updated essay, with a new introduction, that did not name it that, or in fact use it in the essay at all. Instead she claims that the title was done by the editors of Notes from the Second Year: Women's Liberation (where it was published), Shulamith Firestone and Anne Koedt. She also conceived the 1968 Miss America protest and was one of the four women who hung a women's liberation banner over the balcony at the Miss America Pageant, disrupting the proceedings. [2]

Contents

Early life

Hanisch was born and raised on a small farm in rural Iowa, and worked as a wire services reporter in Des Moines before leaving to join the Delta Ministry in Mississippi in 1965, inspired by the Freedom Summer reports the year before. There, she met the co-founders of the Southern Conference Education Fund (SCEF), Anne Braden and husband Carl Braden, who hired her to run the SCEF NY office. [3]

Feminist activism and writing

By early 1968, Hanisch had secured the SCEF offices for the weekly meetings of the New York Radical Women, and it remained their base until the group dissolved in the early 1970s. [3]

In 1970 her most famous essay, 'the personal is political' was published in Notes from the Second Year: Women's Liberation. Hanisch states that the essay was named by the two editors Shulie Firestone and Anne Koedt. In the essay, the phrase is actually not used at all but it instead states: One of the first things we discover in these groups is that personal problems are political problems. There are no personal solutions at this time. There is only collective action for a collective solution. [1] The essay was written in response to a series of 'therapy groups' that Hanisch would attend. Her main argument was that these groups should not be deemed as 'apolitical', but instead any situation where women talk about their life and their struggles under the patriarchy is an extremely political act.

She co-founded and currently co-edits with Kathy Scarbrough Meeting Ground online, the third version of "Meeting Ground." The statement of purpose from 1977 describes itself as providing "an ongoing place to hammer out ideas about theory, strategy and tactics for the women’s liberation movement and for the general radical movement of working men and women." [4]

In 1996, Hanisch delivered a speech at the 30th Anniversary Symposium on “China’s Great Proletarian Cultural Revolution” at the New School for Social Research. The speech was titled "Impact of the Chinese Cultural Revolution on the Women's Liberation Movement." Hanisch credited William H. Hinton's book Fanshen as well as the works of Mao Zedong for influencing the emerging women's liberation movement of the 1960s. She cites both Black Liberation and Maoist theory, and in particular Maoist notions of "speaking bitterness" and "self-criticism", for helping to develop the idea of consciousness raising groups within American radical feminism. [5] [6] [7]

In 2013 Hanisch, along with Scarbrough, Ti-Grace Atkinson and Kathie Sarachild initiated "Forbidden Discourse: The Silencing of Feminist Criticism of 'Gender'", which they described as an "open statement from 48 radical feminists from seven countries". [8] In August 2014 Michelle Goldberg in The New Yorker described it as expressing their “alarm” at “threats and attacks, some of them physical, on individuals and organizations daring to challenge the currently fashionable concept of gender.” [9]

Related Research Articles

Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.

Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades before ushering in a third wave of feminism beginning in the early 1990s. It took place throughout the Western world, and aimed to increase equality for women by building on previous feminist gains in the late 19th and early 20th centuries.

<span class="mw-page-title-main">Shulamith Firestone</span> Jewish radical feminist activist (1945–2012)

Shulamith Bath Shmuel Ben Ari Firestone was a Canadian-American radical feminist writer and activist. Firestone was a central figure in the early development of radical feminism and second-wave feminism and a founding member of three radical-feminist groups: New York Radical Women, Redstockings, and New York Radical Feminists. Within these radical movements, Firestone became known as "the firebrand" and "the fireball" for the fervor and passion she expressed towards the cause. Firestone participated in activism such as speaking out at The National Conference for New Politics in Chicago. Also while a member of various feminist groups she participated in actions including picketing a Miss America Contest, organizing a mock funeral for womanhood known as "The Burial of Traditional Womanhood", protesting sexual harassment at Madison Square Garden, organizing abortion speak outs, and disrupting abortion legislation meetings.

Consciousness raising is a form of activism popularized by United States feminists in the late 1960s. It often takes the form of a group of people attempting to focus the attention of a wider group on some cause or condition. Common issues include diseases, conflicts, movements and political parties or politicians. Since informing the populace of a public concern is often regarded as the first step to changing how the institutions handle it, raising awareness is often the first activity in which any advocacy group engages.

Grace Atkinson, better known as Ti-Grace Atkinson, is an American radical feminist activist, writer and philosopher.

Political lesbianism is a phenomenon within feminism, primarily second-wave feminism and radical feminism; it includes, but is not limited to, lesbian separatism. Political lesbianism asserts that sexual orientation is a political and feminist choice, and advocates lesbianism as a positive alternative to heterosexuality for women as part of the struggle against sexism.

The Feminists was a second-wave radical feminist group active in New York City from 1968 to 1973.

Redstockings, also known as Redstockings of the Women's Liberation Movement, is a radical feminist nonprofit that was founded in January 1969 in New York City, whose goal is "To Defend and Advance the Women's Liberation Agenda". The group's name is derived from bluestocking, a term used to disparage feminist intellectuals of earlier centuries, and red, for its association with the revolutionary left.

New York Radical Feminists (NYRF) was a radical feminist group founded by Shulamith Firestone and Anne Koedt in 1969, after they had left Redstockings and The Feminists, respectively. Firestone's and Koedt's desire to start this new group was aided by Vivian Gornick's 1969 Village Voice article, "The Next Great Moment in History Is Theirs". The end of this essay announced the formation of the group and included a contact address and phone number, raising considerable national interest from prospective members. NYRF was organized into small cells or "brigades" named after notable feminists of the past; Koedt and Firestone led the Stanton-Anthony Brigade.

<span class="mw-page-title-main">New York Radical Women</span> American feminist group (1967–1969)

New York Radical Women (NYRW) was an early second-wave radical feminist group that existed from 1967 to 1969. They drew nationwide media attention when they unfurled a banner inside the 1968 Miss America pageant displaying the words "Women's Liberation".

<span class="mw-page-title-main">Vivian Gornick</span> American radical feminist critic, journalist, essayist, and memoirist

Vivian Gornick is an American radical feminist critic, journalist, essayist, and memoirist.

Apoliticism is apathy or antipathy towards all political affiliations. A person may be described as apolitical if they are uninterested or uninvolved in politics. Being apolitical can also refer to situations in which people take an unbiased position in regard to political matters. The Collins English Dictionary defines apolitical as "politically neutral; without political attitudes, content, or bias."

Anne Koedt is an American radical feminist activist and author of "The Myth of the Vaginal Orgasm", a 1970 classic feminist work on women's sexuality. She was connected to the group New York Radical Women and was a founding member of New York Radical Feminists.

<span class="mw-page-title-main">Miss America protest</span> Demonstration held at the Miss America 1969

The Miss America protest was a demonstration held at the Miss America 1969 contest on September 7, 1968, attended by about 200 feminists and civil rights advocates. The feminist protest was organized by New York Radical Women and included putting symbolic feminine products into a "Freedom Trash Can" on the Atlantic City boardwalk, including bras, hairspray, makeup, girdles, corsets, false eyelashes, mops, and other items. The protesters also unfurled a large banner emblazoned with "Women's Liberation" inside the contest hall, drawing worldwide media attention to the Women's Liberation Movement.

"The Tyranny of Structurelessness" is an essay by American feminist Jo Freeman that concerns power relations within radical feminist collectives. The essay, inspired by Freeman's experiences in a 1960s women's liberation group, reflected on the feminist movement's experiments in resisting leadership hierarchy and structured division of labor. This lack of structure, Freeman writes, disguised an informal, unacknowledged, and unaccountable leadership, and in this way ensured its malefaction by denying its existence. As a solution, Freeman suggests formalizing the existing hierarchies in the group and subjecting them to democratic control.

Kathie Sarachild is an American writer and trans-exclusionary radical feminist. In 1968, she took the last name "Sarachild" after her mother Sara. Kathie coined the phrase "Sisterhood is Powerful" in a flier she wrote for the keynote speech she gave for New York Radical Women's first public action at the convocation of the Jeannette Rankin Brigade. This was a slogan that would become synonymous with the radical feminist movement in the years which followed. She was one of four women who held the Women's Liberation banner at the Miss America protest, and had her paper "A Program for Radical Feminist Consciousness-Raising" presented at the First National Women's Liberation Conference outside Chicago on November 27, 1968. She was a member of New York Radical Women. In February 1969, Kathie led a feminist group that was soon to be called Redstockings in their disruption of the New York State Abortion Reform Hearing, at which women first demanded to testify about their own abortions. In March of the same year, Redstockings held the first ever abortion speakout, which became a model for abortion rights activists across the United States.

<span class="mw-page-title-main">The personal is political</span> Political slogan and argument of second-wave feminism

The personal is political, also termed The private is political, is a political argument used as a rallying slogan of student movement and second-wave feminism from the late 1960s. In the context of the feminist movement of the 1960s and 1970s, it was a challenge to the nuclear family and family values. The phrase was popularized by the publication of a 1969 essay by feminist Carol Hanisch under the title "The Personal Is Political" in 1970, and has been repeatedly described as a defining characterization of second-wave feminism, radical feminism, women's studies, or feminism in general. It has also been used by some women artists as the underlying philosophy for their art practice.

<span class="mw-page-title-main">Southern Conference Educational Fund</span>

The Southern Conference Educational Fund (SCEF) (1942-1981) was an organization that sought to promote social justice, civil rights, and electoral reform in the American South, particularly for African Americans. The organization began as the Education Fund of the Southern Conference for Human Welfare (SCHW), before becoming an independent successor organization after the SCHW was disbanded in 1948.

<span class="mw-page-title-main">Dorothy Zellner</span> American human rights activist and feminist

Dorothy "Dottie" Miller Zellner is an American human rights activist, feminist, editor, lecturer, and writer. A veteran of the 1960s civil rights movement, she served as a recruiter for the Freedom Summer project and was co-editor of Student Voice, the student newsletter of the Student Nonviolent Coordinating Committee. She is active in the Palestinian solidarity movement.

References

  1. 1 2 https://webhome.cs.uvic.ca/~mserra/AttachedFiles/PersonalPolitical.pdf [ bare URL PDF ]
  2. Buchanan, Paul D. (2011). Radical Feminists: A Guide to an American Subculture. ABC-CLIO. p.  124ff. ISBN   9781598843576.
  3. 1 2 Brownmiller, Susan (1999). In Our Time: Memoir of a Revolution. Dial Press, pp. 20–21, 23.
  4. Meeting Ground online website "about page" with January 1977 statement of purpose, accessed August 31, 2014.
  5. "Impact of the Chinese Cultural Revolution of the Women's Liberation Movement". Carolhanisch.org. Retrieved August 2, 2020.
  6. "William Hinton and the Women of Long Bow". Carolhanisch.org. Retrieved August 2, 2020.
  7. Lovell, Julia (2019). Maoism: A Global History. London: The Bodley Head. ISBN   978-1847922502.
  8. Forbidden Discourse: The Silencing of Feminist Criticism of 'Gender'", at Meeting Ground online, August 12, 2013, updated with more signatures September 20, 2013.
  9. Goldberg, Michelle (August 4, 2014). "What Is a Woman? The dispute between radical feminism and transgenderism", The New Yorker .