Celtic Wicca

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Celtic Wicca
AbbreviationCW
Type Wicca / Syncretic Wicca
Orientation Celtic neopaganism
Governance Priesthood
Founder Gerald Gardner
Origin1950s
England
MembersUnknown

Celtic Wicca is a modern form of Wicca that incorporates some elements of Celtic mythology. [1] [2] [3] It employs the same basic theology, rituals and beliefs as most other forms of Wicca. [1] [2] Celtic Wiccans use the names of Celtic deities, mythological figures, and seasonal festivals within a Wiccan ritual structure and belief system, [1] [4] rather than a traditional or historically Celtic one. [3] [5]

Contents

Origins

Wicca, as established by Englishman Gerald Gardner in the 1950s, [3] [5] [6] was not Celtic in nature but contained some influences and borrowings from Celtic sources. [1] "Celtic" Wicca can be seen as emphasizing and elaborating on the facets of Gardnerian Wicca that practitioners believe to be Celtic, while de-emphasizing some of the more obviously non-Celtic facets (such as the worship of deities from other cultures). [1] [2] Author Jane Raeburn believes that while there is "a firm distinction between historical Celtic inspiration and modern Wiccan practice", that the two can be blended to form "a living path of ethical and spiritual growth". [2] As Carl McColman has observed, many people find beauty and meaning in this spirituality that blends "religious witchcraft with Celtic wisdom". [1]

Several different variations of the tradition have existed. For instance, Lady Sheba (Jessie Bell) called her tradition "American Celtic Wicca". [7] [8] [9] Gavin Frost and Yvonne Frost of the Church and School of Wicca called their tradition "Celtic Wicca" and followers of this tradition identify as Celtic Wiccans. [10] [11] Additionally, numerous Eclectic Wiccan groups and individuals incorporate what they believe to be Celtic features and self-identify as Celtic Wiccans or Celtic neopagans. [2] [12]

Comparisons to other traditions

Celtic Wicca can be seen as both a form of Wicca and a branch of Celtic neopaganism. [1] On the neopagan continuum from eclectic to reconstructionist, Celtic Wicca is at the eclectic end: as non-historical as most forms of Neo-druidism, [13] and contrasting firmly with Celtic reconstructionism, which emphasizes cultural focus and historical accuracy. [14]

Criticisms

Celtic Wicca is criticized for a number of reasons. Critics point to the very recent development of the "tradition", its modernly syncretic nature, its misappropriation or misrepresentation of authentic Celtic traditions and history, and its difference from all historically attested Celtic beliefs and practices. [3] [5] [13] [15] Authors including Ronald Hutton, Aidan Kelly, John Michael Greer and Gordon Cooper have noted that Celtic Wicca draws on mythology by way of the Romanticist Celtic Revival rather than historical fact. [3] [5] [6] [13] Further, these authors have documented that Gardnerian Wicca was synthesized from elements of many cultures and traditions including Hinduism, English folklore, romanticized misinterpretations of what Gardner believed to be Native American beliefs and ceremonies, [5] and the ritual structures and terminology used by the Freemasons. [3] [5] [6] Greer and Cooper specifically point to Gardner's involvement in the English Woodcraft and Kibbo Kift groups as a strong influence. [5]

See also

Related Research Articles

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Gardnerian Wicca, or Gardnerian witchcraft, is a tradition in the neopagan religion of Wicca, whose members can trace initiatory descent from Gerald Gardner. The tradition is itself named after Gardner (1884–1964), a British civil servant and amateur scholar of magic. The term "Gardnerian" was probably coined by the founder of Cochranian Witchcraft, Robert Cochrane in the 1950s or 60s, who himself left that tradition to found his own.

<span class="mw-page-title-main">Wicca</span> Modern syncretic pagan religion based on white magic, occultism and paganism

Wicca, also known as "The Craft", is a modern pagan, syncretic, earth-centered religion. Scholars of religion categorize it as both a new religious movement and as part of occultist Western esotericism. It was developed in England during the first half of the 20th century and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. Wicca draws upon a diverse set of ancient pagan and 20th-century hermetic motifs for its theological structure and ritual practices.

Alexandrian Wicca or Alexandrian Witchcraft is a tradition of the Neopagan religion of Wicca, founded by Alex Sanders who, with his wife Maxine Sanders, established the tradition in the United Kingdom in the 1960s. Alexandrian Wicca is similar in many ways to Gardnerian Wicca, and receives regular mention in books on Wicca as one of the religion's most widely recognized traditions.

Stregheria is a neo-pagan tradition similar to Wicca, with Italian and Italian American origins. While most practitioners consider Stregheria to be a distinct tradition from Wicca, some academics consider it to be a form of Wicca or an offshoot. Both have similar beliefs and practices. For example, Stregheria honors a pantheon centered on a Moon Goddess and a Horned God, similar to Wiccan views of divinity.

<i>Drawing Down the Moon</i> (book) 1979 book by Margot Adler

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<span class="mw-page-title-main">New Forest coven</span> Alleged British group of witches

The New Forest coven were an alleged group of pagan witches who met around the area of the New Forest in southern England during the early 20th century. According to his own claims, in September 1939, a British occultist named Gerald Gardner was initiated into the coven and subsequently used its beliefs and practices as a basis from which he formed the tradition of Gardnerian Wicca. Gardner described some of his experiences with the coven in his published books Witchcraft Today (1954) and The Meaning of Witchcraft (1959) although on the whole revealed little about it, saying he was respecting the privacy of its members. Meanwhile, another occultist, Louis Wilkinson, corroborated Gardner's claims by revealing in an interview with the writer Francis X. King that he too had encountered the coven and expanded on some of the information that Gardner had provided about them. According to Gardner, the faith they followed was the Witch-Cult, a supposed pagan religion that had survived in secret after the Christianization of Europe. This was in keeping with the now-discredited theories of Margaret Murray and her supporters.

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The history of Wicca documents the rise of the Neopagan religion of Wicca and related witchcraft-based Neopagan religions. Wicca originated in the early 20th century, when it developed amongst secretive covens in England who were basing their religious beliefs and practices upon what they read of the historical witch-cult in the works of such writers as Margaret Murray. It also is based on the beliefs from the magic that Gerald Gardner saw when he was in India. It was subsequently founded in the 1950s by Gardner, who claimed to have been initiated into the Craft – as Wicca is often known – by the New Forest coven in 1939. Gardner's form of Wicca, the Gardnerian tradition, was spread by both him and his followers like the High Priestesses Doreen Valiente, Patricia Crowther and Eleanor Bone into other parts of the British Isles, and also into other, predominantly English-speaking, countries across the world. In the 1960s, new figures arose in Britain who popularized their own forms of the religion, including Robert Cochrane, Sybil Leek and Alex Sanders, and organizations began to be formed to propagate it, such as the Witchcraft Research Association. It was during this decade that the faith was transported to the United States, where it was further adapted into new traditions such as Feri, 1734 and Dianic Wicca in the ensuing decades, and where organizations such as the Covenant of the Goddess were formed.

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References

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  2. 1 2 3 4 5 Raeburn, Jane, Celtic Wicca: Ancient Wisdom for the 21st Century (2001), ISBN   0-8065-2229-1
  3. 1 2 3 4 5 6 Hutton, Ronald (2001) The Triumph of the Moon: A History of Modern Pagan Witchcraft. ISBN   0-19-285449-6
  4. Grimassi, Raven (2000). Encyclopedia of Wicca & Witchcraft. Llewellyn. ISBN   978-1-56718-257-6.
  5. 1 2 3 4 5 6 7 Greer, John Michael, and Gordon Cooper (Summer 1998) "The Red God: Woodcraft and the Origins of Wicca". Gnosis Magazine, Issn. #48: Witchcraft & Paganism
  6. 1 2 3 Kelly, Aidan (1991) Crafting the Art of Magic, Book I: A History of Modern Witchcraft, 1939-1964. Llewellyn, St. Paul, MN ISBN   0-87542-370-1
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  8. Sheba, Lady (1971). Book of Shadows. Llewellyn.
  9. Sheba, Lady (1972). The Grimoire of Lady Sheba. Llewellyn.
  10. Wiccan Paths Archived January 23, 2009, at the Wayback Machine , "Celtic Wicca (Church of Wicca)" at pagans.org. accessed 13 Nov 2009
  11. Frost, Gavin and Yvonne (1972) "Witch's Bible", ISBN   978-0-8402-1304-4
  12. Conway, D.J. (1990) "Celtic Magic". ISBN   0-87542-136-9
  13. 1 2 3 Hutton, Ronald (1993) The Pagan Religions of the Ancient British Isles: Their Nature and Legacy. ISBN   0-631-18946-7
  14. Gallagher, Eugene V.; Ashcraft, W. Michael (2006). Introduction to new and alternative religions in America . Westport, Conn.: Greenwood Press. pp.  178. ISBN   0-275-98713-2.
  15. Hautin-Mayer, Joanna. "When is a Celt not a Celt?". Archived from the original on 2006-10-06. Retrieved 2006-11-18.