The culture of South Asia, also known as Desi culture, is a mixture of several cultures in and around the Indian subcontinent. Ancient South Asian culture was primarily based in Hinduism, which itself formed as a mixture of Vedic religion and indigenous traditions, and later Buddhist influences. [1] From the medieval era onwards, influences from the Muslim world (particularly Central Asia and the Middle East) and then Europe (primarily British) also became prevalent. [2] [3]
South Asian culture has influenced other parts of Asia, particularly Southeast Asia (see Greater India). [4]
Evidence of Neolithic culture has been found throughout the modern states Afghanistan, Bangladesh, Bhutan, Maldives, Nepal, India, Pakistan and Sri Lanka that represent South Asia (also known as the Indian subcontinent). Since 3,300 B.C. in modern-day northeastern Afghanistan, in Pakistan and northwestern India a sophisticated Bronze Age cultural tradition emerged, that after only a few centuries fully flourished in urban centers. Due to the high quality of its arts, crafts, metallurgy and buildings, the accomplishments in urban planning, governance, trade and technology etc. it has been classified as one of the principal Cradles of civilization. Referred to as the Indus Valley civilisation or Harappan Civilisation it thrived for almost 2.000 years until the onset of the Vedic period (c. 1500 – c. 600 B.C.). [5] [6] The great significance of the Vedic texts (that don't mention cities or urban life) for South Asian culture, their impact on family, societal organisation, religion, morale, literature etc. has never been contested. The Indus Valley Civilisation on the other hand has only come to light by means of 20th century archaeology. Scholars, who employ several periodization models argue over whether South Asian tradition is consciously committed to the Harappan culture. [7] [8]
Declining climatic conditions, (aridification) and population displacement (Indo-Aryan migration) are regarded as to have caused the fatal disruption of the Harappa culture, that was superseded by the rural Vedic culture. [9] [10]
Following the Indo-Aryan settlement in the Indo-Gangetic Plain and the establishment of the characteristic social groups (Brahmanas, Kshatriyas, Vaishyas and Shudras) in the caste system based on the Jāti model in the Varna order, the tribal entities variously consolidated into oligarchic chiefdoms or kingdoms (the 16 Mahajanapadas), beginning in the sixth century B.C. The late Vedic political progress results in urbanization, strict social hierarchy, commercial and military rivalries among the settlers, that have spread all over the entire sub-continent. [11] The large body of Vedic texts and literature, supported by the archaeological sequence allows researchers to reconstruct a rather accurate and detailed image of the Vedic culture and political organisation. The Vedas constitute the oldest work of Sanskrit literature and form the basis of religious, ethic and philosophic ideas in South Asia. They are widely, but not exclusively regarded the basics and scriptural authority on worship, rituals, ceremonies, sacrifices, meditation, philosophy and spiritual knowledge for the future Hindu and Buddhist cosmology. Commentaries and discussions also focus on the development of valid political ideas and concepts of societal progress and ethic conformity. [12]
Hinduism, Buddhism, Jainism and Sikhism are major religions of South Asia. After a long and complex history of cosmological and religious development, adoption and decline, the Hindu-synthesis [13] and the late but thorough introduction of Islam about 80% of modern-day Indians and Nepalis identify as Hindus. [14] In Sri Lanka and Bhutan most people adhere to various forms of Buddhism. [15] Islam is the predominant religion in Afghanistan, the Maldives (99%), Pakistan (96%) and Bangladesh (90%). [16] [17] [18]
Afghanistan and Pakistan are situated at the western periphery of South Asia, where the cultural character has been made by both, Persia, a civilization rooted in Mesopotamia and the Indosphere. [19] Pakistan is split with its two western regions of Baluchistan and Khyber Pakhtunkhwa sharing a greater Iranic heritage due to the native Pashtuns and Baloch people of the regions. Its two eastern regions of Punjab and Sindh share cultural links to Northwest India. Bangladesh and the Indian state of West Bengal share a common heritage and culture based on the Bengali language. The Culture of India is diverse and a complex mixture of many influences. Nepal is culturally linked to both India and Tibet and the varied ethnic groups of the country share many of the festivals and cultural traditions used and celebrated in North and East India and Tibet. Nepali, the dominant language of Nepal uses the Devanagari alphabet which is also used to write many North Indian languages. [20] [21] Bhutan is a culturally linked to Tibet and India. Tibetan Buddhism is the dominant religion in Bhutan and the Tibetan alphabet is used to write Dzongkha, the dominant language of Bhutan. There is a cultural and linguistic divide between North and South India. Sri Lanka is culturally tied to both India and Southeast Asia. [22] Sinhala, the dominant language in the country is written in Sinhala script which is derived from the Kadamba-Pallava alphabet, certain cultural traditions, and aspects of its cuisine, for example, show South Indian influences. Cultural festivals, aspects of its cuisine and Theravada Buddhism, the dominant religion in Sri Lanka, show a Southeast Asian affinity. [23]
Indo-Aryan languages are spoken in Pakistan, Bangladesh, Sinhala of Sri Lanka and most of North, West and East India and Nepal. Dravidian languages namely Telugu, Tamil, Kannada and Malayalam languages are spoken across South India and in Sri Lanka by the Tamil community. Tibeto-Burman languages are spoken in Nepal, Bhutan, and North & North East India. Iranic Languages are spoken in Baluchistan and Khyber Pakhtunkhwa in PakistanThe main languages of Afghanistan are Pashto and Dari.South Asia is home to several hundred languages, spanning the countries of Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka. It is home to the third most spoken language in the world, Hindi–Urdu; and the sixth most spoken language, Bengali. The languages in the region mostly comprise Indo-Iranic and Dravidian languages, and further members of other language families like Austroasiatic, and Tibeto-Burman languages.
English is considered the international lingua franca of the South Asian countries. Since the colonial era, the South Asian languages have absorbed significant influences from the English language, [24] [25] [26] [27] with the most-spoken South Asian language Hindustani acquiring a new English-influenced variant known as Hinglish [28] [29] [30] [31] [32] which is spoken more in urban areas. [33]Chapati, a type of flat bread, is a common part of meals to be had in many parts of the subcontinent. Other staples from many of the cuisines include rice, roti made from atta flour, and beans.
Foods in this area of the world are flavoured with various types of chilli, black pepper, cloves, and other strong herbs and spices along with the flavoured butter ghee. Ginger is an ingredient that can be used in both savory and sweet recipes in cuisines from the subcontinent. Chopped ginger is fried with meat and pickled ginger is often an accompaniment to boiled rice. Ginger juice and ginger boiled in syrup are used to make desserts. Turmeric and cumin are often used to make curries.
Common meats include lamb, goat, fish, chicken and beef. Beef is less common in India, Nepal and Sri Lanka than in other South Asian cuisines because cattle have a special place in Dharmic religions. Prohibitions against beef extend to the meat of (water) buffalo and yaks to some extent. Pork is considered as a taboo food item by all Muslims and is not taboo but avoided by many Hindus, though it is commonly eaten in some regions like Northeast India and Goa where Christianity is wide-spread. A variety of very sweet desserts which use dairy products is also found in cuisines of the subcontinent. The main ingredients in desserts of the subcontinent are reduced milk, ground almonds, lentil flour, ghee and sugar. Kheer is a dairy-based rice pudding, a common dessert.Some traditional South Asian games, such as kabaddi, kho-kho, and atya-patya, are believed to be thousands of years old, dating back to ancient India. [41] [42] [43] Kho-kho, for example, dates back to at least the fourth century BC. [44] Many South Asian games likely reflect characteristics of traditional life in the subcontinent; for example, the Bengali hopscotch game of ekka-dokka (related to Stapoo and Chindro) may reflect the concepts of land division and ownership of property in ancient times. [45]
After the British colonisation of the subcontinent which peaked in the 1800s and afterwards, Western sports such as cricket, football, and hockey began to be followed to a greater extent, to the detriment of the traditional games. [46] The modern advent of urbanisation, [47] globalisation (which attracted people towards more globally popular games), [48] and technology (which gave people digital forms of entertainment such as the Internet, television, and video games) [49] have further diminished the traditional South Asian sports. [50] Additional reasons include religious extremism in some areas, which has restricted people from playing certain games, and lack of governmental support. [51]
However, some professional leagues are now being started for certain traditional sports, such as the Pro Kabaddi League, Ultimate Kho Kho, and Pro Panja League, which are beginning to revive interest in these sports and even globalise them; [52] [53] these leagues are now some of the most-watched competitions in the subcontinent. [54]Indian martial arts refers to the fighting systems of the Indian subcontinent. A variety of terms are used for the English phrases "Indian martial arts", deriving from ancient sources. While they may seem to imply specific disciplines (e.g. archery, armed combat), by Classical times they were used generically for all fighting systems.
Among the most common terms today, śastra-vidyā , is a compound of the words śastra (weapon) and vidyā (knowledge). [55] Dhanurveda derives from the words for bow (dhanushya) and knowledge (veda), the "science of archery" in Puranic literature, later applied to martial arts in general. [56] The Vishnu Purana text describes dhanuveda as one of the traditional eighteen branches of "applied knowledge" or upaveda, along with shastrashāstra or military science. [57] A later term, yuddha kalā, comes from the words yuddha meaning fight or combat and kalā meaning art or skill. The related term śastra kalā (lit. weapon art) usually refers specifically to armed disciplines. Another term, yuddha-vidyā or "combat knowledge", refers to the skills used on the battlefield, encompassing not only actual fighting but also battle formations and strategy. Martial arts are usually learnt and practiced in the traditional akharas. [58] [59]Pakistani architecture is intertwined with the architecture of the broader Indian subcontinent. The major architectural styles popular in the past were Temple, Indo-Islamic, Mughal and Indo-Saracenic architecture, all of which have many regional varieties. With the beginning of the Indus civilization around the middle of the 3rd millennium BC, [66] for the first time in the area which encompasses today's Pakistan an advanced urban culture developed with large structural facilities, some of which survive to this day. This was followed by the Gandhara style of Buddhist architecture that borrowed elements from Ancient Greece. These remnants are visible in the Gandhara capital of Taxila. [67]
Indo-Islamic architecture emerged during the medieval period, which combined Indian and Persianaite elements. The Mughal Empire ruled between the 16th and 18th centuries, and saw the rise of Mughal architecture, most prevalent in Lahore.Indian architecture is rooted in the history, culture, and religion of India. Among several architectural styles and traditions, the best-known include the many varieties of Hindu temple architecture and Indo-Islamic architecture, especially Rajput architecture, Mughal architecture, South Indian architecture, and Indo-Saracenic architecture. Early Indian architecture was made from wood, which did not survive due to rotting and instability in the structures. Instead, the earliest existing architecture are made with Indian rock-cut architecture, including many Buddhist, Hindu, and Jain temples.
The Hindu temple architecture is divided into the Dravidian style of southern India and the Nagara style of northern India, with other regional styles. Housing styles also vary between regions, depending on climate.
The first major Islamic kingdom in India was the Delhi Sultanate, which led to the development of Indo-Islamic architecture, combining Indian and Islamic features. The rule of the Mughal Empire, when Mughal architecture evolved, is regarded as the zenith of Indo-Islamic architecture, with the Taj Mahal being the high point of their contribution. Indo-Islamic architecture influenced the Rajput and Sikh styles as well.
During the British colonial period, European styles including Neoclassical, Gothic Revival, and Baroque became prevalent across India. The amalgamation of Indo-Islamic and European styles led to a new style, known as the Indo-Saracenic style. After India's independence, modernist ideas spread among Indian architects as a way of progressing from the colonial culture. Le Corbusier - who designed the city of Chandigarh - influenced a generation of architects towards modernism in the 20th century. The economic reforms of 1991 further bolstered the urban architecture of India as the country became more integrated with the world's economy. Traditional Vastu Shastra remains influential in India's architecture in the contemporary era. [68]Dravidian architecture, or the Southern Indian temple style, is an architectural idiom in Hindu temple architecture that emerged from Southern India, reaching its final form by the sixteenth century.
In contrast with North Indian temple styles, Dravidian architecture uses shorter and more pyramidal towers, called vimana, over the garbhagriha or sanctuary, where the north has taller towers, usually curving inwards as they rise, called shikharas. Larger modern Dravidian style temples, however, include one or more high gopura or gatehouse entrances to the compound as their dominating feature; large temples have several dwarfing the vimana, although these are a much more recent development. There are numerous other distinct features, such as the dwarapalakas – twin guardians at the main entrance and the inner sanctum of the temple and goshtams – deities carved in niches on the outer side walls of the garbhagriha.
Mentioned as one of three styles of temple building in early texts on vastu shastra or Hindu temple architecture, the majority of existing structures are in the Southern Indian states of Andhra Pradesh, Karnataka, Kerala, Tamil Nadu, Telangana, some parts of Maharashtra, Odisha and Sri Lanka. [69] [70] Various kingdoms and empires such as the Satavahanas, the Vakatakas of Vidarbha, the Cholas, the Cheras, the Kakatiyas, the Reddis, the Pandyas, the Pallavas, the Gangas, the Kadambas, the Rashtrakutas, the Chalukyas, the Hoysalas and Vijayanagara Empire among others have made substantial contribution to the evolution of Dravida architecture.The Architecture of Bengal, which comprises the modern country of Bangladesh and the Indian states of West Bengal, Tripura and Assam's Barak Valley, has a long and rich history, blending indigenous elements from the Indian subcontinent, with influences from different parts of the world. Bengali architecture includes ancient urban architecture, religious architecture, rural vernacular architecture, colonial townhouses and country houses and modern urban styles. The bungalow style is a notable architectural export of Bengal. The corner towers of Bengali religious buildings were replicated in medieval Southeast Asia. Bengali curved roofs, suitable for the very heavy rains, were adopted into a distinct local style of Indo-Islamic architecture, and used decoratively elsewhere in north India in Mughal architecture.
Bengal is not rich in good stone for building, and traditional Bengali architecture mostly uses brick and wood, often reflecting the styles of the wood, bamboo and thatch styles of local vernacular architecture for houses. Decorative carved or moulded plaques of terracotta (the same material as the brick) are a special feature. The brick is extremely durable and disused ancient buildings were often used as a convenient source of materials by local people, often being stripped to their foundations over the centuries.Indian philosophy consists of philosophical traditions of the Indian subcontinent. A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Vedas as a valid source of knowledge; whether the school believes in the premises of Brahman and Atman; and whether the school believes in afterlife and Devas. [73] [74] [75]
There are six major (āstika) schools of Vedic philosophy—Nyaya, Vaisheshika, Samkhya, Yoga, Mīmāṃsā and Vedanta—and five major heterodox (nāstika or sramanic) schools—Jain, Buddhist, Ajivika, Ajñana, and Charvaka. The āstika group embraces the Vedas as an essential source of its foundations, while the nāstika group does not. However, there are other methods of classification; Vidyaranya for instance identifies sixteen schools of Indian philosophy by including those that belong to the Śaiva and Raseśvara traditions. [76] [77]
The main schools of Indian philosophy were formalised and recognised chiefly between 500 BCE and the late centuries of the Common Era.[ citation needed ] Some schools like Jainism, Buddhism, Yoga, Śaiva and Vedanta survived, but others, like Ajñana, Charvaka and Ājīvika did not.
Ancient and medieval era texts of Indian philosophies include extensive discussions on ontology (metaphysics, Brahman-Atman, Sunyata-Anatta), reliable means of knowledge (epistemology, Pramanas), value system (axiology) and other topics. [78] [ page needed ] [79] [80] [81]Anatomically modern humans first arrived on the Indian subcontinent between 73,000 and 55,000 years ago. The earliest known human remains in South Asia date to 30,000 years ago. Sedentariness began in South Asia around 7000 BCE; by 4500 BCE, settled life had spread, and gradually evolved into the Indus Valley Civilisation, which flourished between 2500 BCE and 1900 BCE in present-day Pakistan and north-western India. Early in the second millennium BCE, persistent drought caused the population of the Indus Valley to scatter from large urban centres to villages. Indo-Aryan tribes moved into the Punjab from Central Asia in several waves of migration. The Vedic Period of the Vedic people in northern India was marked by the composition of their large collections of hymns (Vedas). The social structure was loosely stratified via the varna system, which has been incorporated into the highly evolved present-day Jāti-system. The pastoral and nomadic Indo-Aryans spread from the Punjab into the Gangetic plain. Around 600 BCE, a new, interregional culture arose; then, small chieftaincies (janapadas) were consolidated into larger states (mahajanapadas). A second urbanisation took place, which came with the rise of new ascetic movements and religious concepts, including the rise of Jainism and Buddhism. The latter was synthesised with the preexisting religious cultures of the subcontinent, giving rise to Hinduism.
The following outline is provided as an overview of and topical guide to the history of South Asia:
The historical Vedic religion, also known as Vedicism and Vedism, constituted the religious ideas and practices prevalent amongst the Indo-Aryan peoples of the northwest Indian subcontinent during the Vedic period. These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practiced today. The Vedic religion is one of the major traditions which shaped Hinduism, though present-day Hinduism is significantly different from the historical Vedic religion.
Indian culture is the heritage of social norms and technologies that originated in or are associated with the ethno-linguistically diverse India, pertaining to the Indian subcontinent until 1947 and the Republic of India post-1947. The term also applies beyond India to countries and cultures whose histories are strongly connected to India by immigration, colonisation, or influence, particularly in South Asia and Southeast Asia. India's languages, religions, dance, music, architecture, food, and customs differ from place to place within the country.
Indo-Aryan peoples are a diverse collection of peoples speaking Indo-Aryan languages in the Indian subcontinent. Historically, Aryans were the Indo-Iranian speaking pastoralists who migrated from Central Asia into South Asia and introduced the Proto-Indo-Aryan language. The early Indo-Aryan peoples were known to be closely related and belonging to the same Indo-Iranian group that have resided north of the Indus River; an evident connection in cultural, linguistic, and historical ties. Today, Indo-Aryan speakers are found south of the Indus, across the modern-day regions of Bangladesh, Nepal, eastern-Pakistan, Sri Lanka, Maldives and northern-India.
The culture of Asia encompasses the collective and diverse customs and traditions of art, architecture, music, literature, lifestyle, philosophy, food, politics and religion that have been practiced and maintained by the numerous ethnic groups of the continent of Asia since prehistory. Identification of a specific culture of Asia or universal elements among the colossal diversity that has emanated from multiple cultural spheres and three of the four ancient River valley civilizations is complicated. However, the continent is commonly divided into six geographic sub-regions, that are characterized by perceivable commonalities, like culture, religion, language and relative ethnic homogeneity. These regions are Central Asia, East Asia, North Asia, South Asia, Southeast Asia and West Asia.
The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilisation. Hinduism has been called the "oldest religion" in the world, but scholars regard Hinduism as a relatively recent synthesis of various Indian cultures and traditions, with diverse roots and no single founder. This Hindu synthesis emerged after the Vedic period, between c. 500-200 BCE and c. 300 CE, in or after the period of the Second Urbanisation, and during the early classical period of Hinduism. It flourished in the medieval period, with the decline of Buddhism in India.
South Asian cuisine, includes the traditional cuisines from the modern-day South Asian republics of Bangladesh, India, Maldives, Nepal, Pakistan and Sri Lanka, also sometimes including the kingdom of Bhutan and the emirate of Afghanistan. Also sometimes known as Desi cuisine, it has been influenced by and also has influenced other Asian cuisines beyond the Indian subcontinent.
South Asian ethnic groups are an ethnolinguistic grouping of the diverse populations of South Asia, including the nations of Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka. While Afghanistan is variously considered to be a part of both Central Asia and South Asia, Afghans are generally not included among South Asians.
Hinduism in South India refers to the Hindu culture of the people of South India. Hinduism in South India is characterized by Dravidian customs and traditions, hence it is also called Dravidian Hinduism. The Dravidians made great contributions to the development of Hinduism. South India was the birthplace of many Hindu saints and reformers. The Brahmins of ancient Dakshinapatha were classified as Pancha-Dravida. The Hindus in South India are followers of various Hindu branches such as Vaishnavism,Shaivism, Shaktism, Brahmanism and others. Hinduism was the state religion of most of the South Indian kingdoms. During the Ancient and Middle Ages were built in South India one of the greatest Hindu temples. South Indian kings such as the Cholas spread Hinduism overseas to parts of Southeast Asia. The activities of South India across the Palk Strait led to survival of Hinduism in Sri Lanka. The Tamil. Some Hindu festivals are celebrated mostly or exclusively in South India and Sri Lanka. In South India are also numerous Hindu pilgrimage site that is visited annually by thousands of devotees.
Indian people or Indians are the citizens and nationals of the Republic of India. In 2022, the population of India stood at 1.4 billion people. According to UN forecasts, India overtook China as the world's most populous country by the end of April 2023, containing 17.50 percent of the global population. In addition to the Indian population, the Indian overseas diaspora also boasts large numbers, particularly in the Arab states of the Persian Gulf and the Western world.
The Dravidian peoples, Dravidian-speakers or Dravidians, are a collection of ethnolinguistic groups native to South Asia who speak Dravidian languages. There are around 250 million native speakers of Dravidian languages. Dravidian speakers form the majority of the population of South India and are natively found in India, Pakistan, Afghanistan, Bangladesh, the Maldives, Nepal, Bhutan and Sri Lanka. Dravidian peoples are also present in Singapore, Mauritius, Malaysia, France, South Africa, Myanmar, East Africa, the Caribbean, and the United Arab Emirates through recent migration.
The ancestral population of modern Asian people has its origins in the two primary prehistoric settlement centres – greater Southwest Asia and from the Mongolian plateau towards Northern China.
South Asia is home to several hundred languages, spanning the countries of Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka. It is home to the third most spoken language in the world, Hindi–Urdu; and the sixth most spoken language, Bengali. The languages in the region mostly comprise Indo-Iranic and Dravidian languages, and further members of other language families like Austroasiatic, and Tibeto-Burman languages.
The Indian subcontinent is a physiographical region in Southern Asia, mostly situated on the Indian Plate, projecting southwards into the Indian Ocean from the Himalayas. Geopolitically, it spans major landmasses from the countries of Bangladesh, Bhutan, India, the Maldives, Nepal, Pakistan, and Sri Lanka. The neighboring geographical regions around the subcontinent include the Tibetan Plateau to the north, the Indochinese Peninsula to the east, the Iranian Plateau to the west, and the Indian Ocean to the south. Although the terms "Indian subcontinent" and "South Asia" are often used interchangeably to denote the region, the geopolitical term of South Asia frequently includes Afghanistan, which is not part of the subcontinent.
South Asia is the southern subregion of Asia, which is defined in both geographical and ethnic-cultural terms. As commonly conceptualized, the modern states of South Asia include Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka. South Asia borders East Asia to the northeast, Central Asia to the northwest, West Asia to the west and Southeast Asia to the east. Topographically, it is dominated by the Indian subcontinent and is bounded by the Indian Ocean in the south, and the Himalayas, Karakoram, and Pamir Mountains in the north.
Neighbourhood First Policy of India is a core component of India's foreign policy. It focuses on peaceful relations and collaborative synergetic co-development with its South Asian neighbours of the Indian subcontinent encompassing a diverse range of topics, such as economics, technology, research, education, connectivity, space program, defence security, environment and climate challenge. This policy creates new avenues as well as leverages to the existing regional cooperation initiatives such as SAARC, SASEC, BBIN, and BIMSTEC. It compliments India's Look East policy focused on Southeast Asia and Look West Policy focused on Middle East.
Hinduism is the largest religion in South Asia with about 1.2 billion Hindus, forming just under two-thirds of South Asia's population. South Asia has the largest population of Hindus in the world, with about 99% of all global Hindus being from South Asia. Hinduism is the dominant religion in India and Nepal and is the second-largest religion in Bangladesh, Pakistan, Sri Lanka, and Bhutan.
South Asian music comprises a range of prominent musical genres and styles that are unique to the countries in and around the Indian subcontinent. This subregion of Asia includes countries such as Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka, with each region one possessing its own distinct musical traditions. South Asian styles of music reflect a diverse range of local customs, regional languages and historical traditions, that have shaped the musical practices which are still seen today. Throughout history, South Asian musicians have emulated religious and spiritual beliefs into their compositions, resulting in the creation of musical styles such as Qawwali, Ghazal and Hindustani classical music. The development of forms of mass media in the 1980s and 1990s contributed to a new type of South Asian musical culture, as the rise of cinema and television resulted in the popularity of genres such as Bollywood and Lollywood. As a result of social media and modern streaming networks, folk and ritual music styles are still widely appreciated today, with many modern artists taking inspiration from the classical traditions that defined the history of South Asian music.
South Asia has many traditional games and sports. Two of them, kabaddi and kho-kho, are played at the South Asian Games, with kabaddi also featuring at the Asian Games. Many of these games are played across the entire subcontinent under different names and with some rule variations, while some of these games may be played only in certain countries or regions.
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