Edict of Fontainebleau

Last updated
Portrait of Louis XIV, 1700/1701 Louis XIV of France.jpg
Portrait of Louis XIV , 1700/1701
The Edict of Fontainebleau in the Archives Nationales Revocation of the Edict of Nantes.jpg
The Edict of Fontainebleau in the Archives Nationales

The Edict of Fontainebleau (18 October 1685, published 22 October 1685) was an edict issued by French King Louis XIV and is also known as the Revocation of the Edict of Nantes. The Edict of Nantes (1598) had granted Huguenots the right to practice their religion without state persecution. Protestants had lost their independence in places of refuge under Cardinal Richelieu on account of their supposed insubordination, but they continued to live in comparative security and political contentment. From the outset, religious toleration in France had been a royal, rather than popular, policy. [1]

The lack of universal adherence to his religion did not sit well with Louis XIV's vision of perfected autocracy. [2]

Edict of Nantes

Plaque commemorating Edict of Nantes Edict Nantes plaque castle.jpg
Plaque commemorating Edict of Nantes

The Edict of Nantes had been issued on 13 April 1598 by Henry IV of France and granted the Calvinist Protestants of France, also known as Huguenots, substantial rights in the predominantly-Catholic state. Henry aimed at promoting civil unity by the edict. [3] The edict treated some Protestants with tolerance and opened a path for secularism. It offered general freedom of conscience to individuals and many specific concessions to the Protestants, such as amnesty and the reinstatement of their civil rights, including the rights to work in any field, including for the state, and to bring grievances directly to the king. It marked the end of the French Wars of Religion, which had afflicted France during the second half of the 16th century.

Revocation

The palace at Fontainebleau as it now stands Fontainebleau - panoramio.jpg
The palace at Fontainebleau as it now stands

By the Edict of Fontainebleau, Louis XIV revoked the Edict of Nantes and ordered the destruction of Huguenot churches as well as the closing of Protestant schools. The edict made official the policy of persecution that was already enforced since the dragonnades that he had created in 1681 to intimidate Huguenots into converting to Catholicism. As a result of the officially-sanctioned persecution by the dragoons , who were billeted upon prominent Huguenots, many Protestants, estimates ranging from 210,000 to 900,000, left France over the next two decades. They sought asylum in the United Provinces, Sweden, Switzerland, Brandenburg-Prussia, Denmark, Scotland, England, Protestant states of the Holy Roman Empire, the Cape Colony in Africa and North America. [4] On 17 January 1686, Louis XIV claimed that out of a Huguenot population of 800,000 to 900,000, only 1,000 to 1,500 had remained in France. [ citation needed ]

It has long been said that a strong advocate for persecution of the Protestants was Louis XIV's pious second wife, Madame de Maintenon, who was thought to have urged Louis to revoke Henry IV's edict. There is no formal proof of that, and such views have now been challenged. Madame de Maintenon was by birth a Catholic but was also the grand-daughter of Agrippa d'Aubigné, an unrelenting Calvinist. Protestants tried to turn Madame de Maintenon and any time she took the defence of Protestants, she was suspected of relapsing into her family faith. Thus, her position was thin, which wrongly led people to believe that she advocated persecutions.[ citation needed ]

The revocation of the Edict of Nantes brought France into line with virtually every other European country of the period (with the exception of the Principality of Transylvania and the Polish–Lithuanian Commonwealth), which legally tolerated only the majority state religion. The French experiment of religious tolerance in Europe was effectively ended for the time being.

Effects

French Huguenots fleeing to Brandenburg Der Grosse Kurfurst Friedrich Wilhelm von Brandenburg inviting Hugenots.png
French Huguenots fleeing to Brandenburg

The Edict of Fontainebleau is compared by many historians with the 1492 Alhambra Decree ordering the Expulsion of the Jews from Spain and the Expulsion of the Moriscos in 1609 to 1614. All three are similar both as outbursts of religious intolerance ending periods of relative tolerance and in their social and economic effects. In practice, the revocation caused France to suffer a kind of early brain drain, as it lost many skilled craftsmen, including key designers such as Daniel Marot. Upon leaving France, Huguenots took with them knowledge of important techniques and styles, which had a significant effect on the quality of the silk, plate glass, silversmithing, watchmaking and cabinet making industries of those regions to which they relocated. Some rulers, such as Frederick Wilhelm, Duke of Prussia and Elector of Brandenburg, who issued the Edict of Potsdam in late October 1685, encouraged the Protestants to seek refuge in their nations. Similarly, in 1720 Frederick IV of Denmark invited the French Huguenots to seek refuge in Denmark, [5] which they accepted, settling in Fredericia and other locations. [6] [7]

Abolition

In practice, the stringency of policies outlawing Protestants was opposed by the Jansenists [8] and was relaxed during the reign of Louis XV, especially among discreet members of the upper classes. "The fact that a hundred years later, when Protestants were again tolerated, many of them were found to be both commercially prosperous and politically loyal indicates that they fared far better than the Catholic Irish", R.R. Palmer concluded. [2]

By the late 18th century, numerous prominent French philosophers and literary men of the day, including Anne-Robert-Jacques Turgot, were arguing strongly for religious tolerance. Efforts by Guillaume-Chrétien de Malesherbes, minister to Louis XVI, and Jean-Paul Rabaut Saint-Étienne, a spokesman for the Protestant community, together with members of a provincial appellate court or parlement of the Ancien Régime, were particularly effective in persuading the king to open French society despite concerns expressed by some of his advisors. Thus, on 7 November 1787, Louis XVI signed the Edict of Versailles, known as the edict of tolerance registered in the parlement2+12 months later, on 29 January 1788. The edict offered relief to the main alternative faiths of Calvinist Huguenots, Lutherans and Jews by giving their followers civil and legal recognition as well as the right to form congregations openly after 102 years of prohibition.

Full religious freedom had to wait two more years, with enactment of the Declaration of the Rights of Man and of the Citizen. The 1787 edict was nonetheless a pivotal step in eliminating religious strife, and it officially ended religious persecution in France. [9] Moreover, when French revolutionary armies invaded other European countries between 1789 and 1815, they followed a consistent policy of emancipating persecuted or circumscribed religious communities (Roman Catholic in some countries, Protestant in others and Jewish in most).

Apology

In October 1985, in the tricentenary of the Edict of Fontainebleau, French President François Mitterrand issued a public apology to the descendants of Huguenots around the world. [10]

Famous Huguenots who left France

See also

Related Research Articles

<span class="mw-page-title-main">Edict of Nantes</span> 1598 decree granting religious freedom to Huguenots by Henry IV of France

The Edict of Nantes was signed in April 1598 by King Henry IV and granted the minority Calvinist Protestants of France, also known as Huguenots, substantial rights in the nation, which was predominantly Catholic.

<span class="mw-page-title-main">Huguenots</span> Historical religious group of French Protestants

The Huguenots were a religious group of French Protestants who held to the Reformed (Calvinist) tradition of Protestantism. The term, which may be derived from the name of a Swiss political leader, the Genevan burgomaster Besançon Hugues (1491–1532), was in common use by the mid-16th century. Huguenot was frequently used in reference to those of the Reformed Church of France from the time of the Protestant Reformation. By contrast, the Protestant populations of eastern France, in Alsace, Moselle, and Montbéliard, were mainly Lutherans.

<span class="mw-page-title-main">French Wars of Religion</span> 1562–1598 Catholic-Protestant conflicts

The French Wars of Religion were a series of civil wars between French Catholics and Protestants from 1562 to 1598. Between two and four million people died from violence, famine or disease directly caused by the conflict, and it severely damaged the power of the French monarchy. One of its most notorious episodes was the St. Bartholomew's Day massacre in 1572. The fighting ended with a compromise in 1598, when Henry of Navarre, who had converted to Catholicism in 1593, was proclaimed King Henry IV of France and issued the Edict of Nantes, which granted substantial rights and freedoms to the Huguenots. However, Catholics continued to disapprove of Protestants and of Henry, and his assassination in 1610 triggered a fresh round of Huguenot rebellions in the 1620s.

<span class="mw-page-title-main">Edict</span> Announcement of a law, often associated with monarchism

An edict is a decree or announcement of a law, often associated with monarchism, but it can be under any official authority. Synonyms include "dictum" and "pronouncement". Edict derives from the Latin edictum.

<span class="mw-page-title-main">Catholic League (French)</span> Faction of the French Wars of Religion (1576–1595)

The Catholic League of France, sometimes referred to by contemporary Catholics as the Holy League, was a major participant in the French Wars of Religion. The League, founded and led by Henry I, Duke of Guise, intended the eradication of Protestantism from Catholic France, as well as the replacement of the French King Henry III, who had acquiesced to Protestant worship in the Edict of Beaulieu (1576). The League also fought against Henry of Navarre, the Protestant prince who became presumptive heir to the French throne in 1584.

<span class="mw-page-title-main">Religious tolerance</span> Allowing or permitting a religion of which one disapproves

Religious toleration may signify "no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken, or harmful". Historically, most incidents and writings pertaining to toleration involve the status of minority and dissenting viewpoints in relation to a dominant state religion. However, religion is also sociological, and the practice of toleration has always had a political aspect as well.

<span class="mw-page-title-main">Edict of toleration</span> Declaration by a ruling power that members of a given religion will not be persecuted

An edict of toleration is a declaration, made by a government or ruler, and states that members of a given religion will not suffer religious persecution for engaging in their traditions' practices. Edicts may imply tacit acceptance of a state religion.

<span class="mw-page-title-main">Paul Rabaut</span> French pastor

Paul Rabaut was a French pastor of the Huguenot "Church of the Desert". He was regarded by many as the leader and director of the proscribed church. He was a peacemaker and a scholar despite, due to persecution, living like a troglodyte for more than 30 years.

Camisards were Huguenots of the rugged and isolated Cévennes region and the neighbouring Vaunage in southern France. In the early 1700s, they raised a resistance against the persecutions which followed Louis XIV's Revocation of the Edict of Nantes, making Protestantism illegal. The Camisards operated throughout the mainly Protestant Cévennes and Vaunage regions including parts of the Camargue around Aigues Mortes. The revolt broke out in 1702, with the worst of the fighting continuing until 1704, then skirmishes until 1710 and a final peace by 1715. The Edict of Tolerance was not finally signed until 1787.

<i>Dragonnades</i> 17th century French anti-Protestant policy

The Dragonnades were a French government policy instituted by King Louis XIV in 1681 to intimidate Huguenot (Protestant) families into converting to Catholicism. This involved the billeting of ill-disciplined dragoons in Protestant households with implied permission to abuse the inhabitants and destroy or steal their possessions. The soldiers employed in this role were satirized as "missionary dragoons".

<i>Politique</i> Member of a moderate group during the French Wars of Religion

During the sixteenth and seventeenth centuries, politiques were Western European statesmen who prioritized the strength of the state above all other organs of society, including religion. During the French Wars of Religion, this included moderates of both religious faiths who held that the country could only be saved by the restoration of a strong monarchy which rose above religious differences. The term politique often had a pejorative connotation of moral or religious indifference, especially after 1568 in contrast with the radical Catholic League calling for the eradication of Protestantism in France. By 1588 the politiques were seen by pious detractors as a faction more pernicious than heretics.

<span class="mw-page-title-main">Edict of Saint-Germain</span> 1562 French decree on religious tolerance

The Edict of Saint-Germain, also known as the Edict of January, was a landmark decree of tolerance promulgated by the regent of France, Catherine de' Medici, in January 1562. The edict provided limited tolerance to the Protestant Huguenots in the Catholic realm, though with counterweighing restrictions on their behaviour. The act represented the culmination of several years of slowly liberalising edicts which had begun with the 1560 Edict of Amboise. After two months the Paris Parlement would be compelled to register it by the rapidly deteriorating situation in the capital. The practical impact of the edict would be highly limited by the subsequent outbreak of the first French Wars of Religion but it would form the foundation for subsequent toleration edicts as the Edict of Nantes of 1598.

The Peace of Alais, also known as the Edict of Alès or the Edict of Grace, was a treaty negotiated by Cardinal Richelieu with Huguenot leaders and signed by King Louis XIII of France on 28 June 1629. It confirmed the basic principles of the Edict of Nantes but differed in that it contained additional clauses that stated that the Huguenots no longer had political rights and further demanded for them to relinquish all cities and fortresses immediately.

<span class="mw-page-title-main">Reformed Church of France</span> Main Protestant denomination in France until merger in 2013

The Reformed Church of France was the main Protestant denomination in France with a Calvinist orientation that could be traced back directly to John Calvin. In 2013, the Church merged with the Evangelical Lutheran Church in France to form the United Protestant Church of France.

The secretary of state for protestant affairs, was the secretary of state in France during the "Ancien Régime" and Bourbon Restoration in charge of overseeing French Protestant affairs. From 1749 on, the position was combined with the position of secretary of state of the Maison du Roi.

<span class="mw-page-title-main">Persecution of Huguenots under Louis XV</span>

The persecution of Huguenots under Louis XV refers to hostile activities against French Protestants between 1715 and 1774 during the reign of Louis XV.

<span class="mw-page-title-main">Protestantism in France</span> Overview of the role of Protestantism in France

Protestantism in France has existed in its various forms, starting with Calvinism and Lutheranism since the Protestant Reformation. John Calvin was a Frenchman, as were numerous other Protestant Reformers including William Farel, Pierre Viret and Theodore Beza, who was Calvin's successor in Geneva. Peter Waldo was a merchant from Lyon, who founded a pre-Protestant group, the Waldensians. Martin Bucer was born a German in Alsace, which historically belonged to the Holy Roman Empire, but now belongs to France.

<span class="mw-page-title-main">Huguenot rebellions</span> Rebellions in the Kingdom of France

The Huguenot rebellions, sometimes called the Rohan Wars after the Huguenot leader Henri de Rohan, were a series of rebellions of the 1620s in which French Calvinist Protestants (Huguenots), mainly located in southwestern France, revolted against royal authority. The uprising occurred a decade after the death of Henry IV who, himself originally a Huguenot before converting to Catholicism, had protected Protestants through the Edict of Nantes. His successor Louis XIII, under the regency of his Italian Catholic mother Marie de' Medici, became more intolerant of Protestantism. The Huguenots responded by establishing independent political and military structures, establishing diplomatic contacts with foreign powers, and openly revolting against central power. The Huguenot rebellions came after two decades of internal peace under Henry IV, following the intermittent French Wars of Religion of 1562–1598.

<span class="mw-page-title-main">Edict of Versailles</span> 1787 French decree relieving non-Catholic worshippers by Louis XVI

The Edict of Versailles, also known as the Edict of Tolerance, was an official act that gave non-Catholics in France the access to civil rights formerly denied to them, which included the right to contract marriages without having to convert to the Catholic faith, but it denied them political rights and public worship. The edict was signed by King Louis XVI on 7 November 1787, and registered in the Parlement of Paris during the Ancien Régime on 29 January 1788. Its successful enactment was caused by persuasive arguments by prominent French philosophers and literary personalities of the day, including Anne-Robert-Jacques Turgot; Étienne François, duc de Choiseul, Americans such as Benjamin Franklin and especially the joint work of Guillaume-Chrétien de Lamoignon de Malesherbes, minister to Louis XVI, and Jean-Paul Rabaut Saint-Étienne, spokesman for the Protestant community in France.

The French Colony of Magdeburg was a separate and independent community that existed from 1685 to 1808 in the city of Magdeburg. It co-existed, without any clear boundaries, with the citizens of the city and with the somewhat later colony of German Palatines. Its residents were Huguenot refugees, under the protection of the Elector of Brandenburg-Prussia. The colony had its own church, town hall, mayor, court and even its own home guard, and spoke French every day in all of them and on its streets.

References

  1. "The fate of Catholics at the hands of a triumphant Parliament in England suggests that the Protestants in France would have been no better off under more popular institutions", observed R.R. Palmer, A History of the Modern World, rev. ed. 1956:164.
  2. 1 2 Palmer, eo. loc.
  3. In 1898, the tricentennial celebrated the edict as the foundation of the coming Age of Toleration; the 1998 anniversary, by contrast, was commemorated with a book of essays under the evocatively-ambivalent title Coexister dans l'intolérance (Michel Grandjean and Bernard Roussel, editors, Geneva, 1998).
  4. Spielvogel, Western Civilization—Volume II: Since 1500 (5th Edition, 2003) p. 410
  5. Hermansen, Cathrin Kyø. "Immigration: The New Comers,". Accessed 26 April 2020.
  6. "MEMORIAL OBELISK", Fredericia Museum. Accessed 26 April 2020.
  7. "Huguenot Society :: Blog".
  8. Charles H. O'Brien, "The Jansenist Campaign for Toleration of Protestants in Late Eighteenth-Century France: Sacred or Secular?" Journal of the History of Ideas, 1985:523ff.
  9. Encyclopedia of the Age of Political Ideals, Edict of Versailles (1787) Archived 2012-07-14 at the Wayback Machine , downloaded 29 January 2012
  10. "Allocution de M. François Mitterrand, Président de la République, aux cérémonies du tricentenaire de la Révocation de l'Edit de Nantes, sur la tolérance en matière politique et religieuse et l'histoire du protestantisme en France, Paris, Palais de l'UNESCO, vendredi 11 octobre 1985. - vie-publique.fr". Discours.vie-publique.fr. 1985-10-11. Archived from the original on 2015-06-30. Retrieved 2016-04-04.

Further reading