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This article lists expulsions, refugee crises and other forms of displacement that have affected Jews.
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The following is a list of Jewish expulsions and events that prompted significant streams of Jewish refugees.
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| Country | Date of expulsion | Expulsion lifted ( de facto ) | Expulsion lifted ( de jure ) |
|---|---|---|---|
 Austria | 1421 | 1469 | |
 England | 1290 | 1656 | 1753–54 |
| 1829 | |||
 France | 1394 | 18th century | 27 September 1791 |
 Hungary | 1349 | 1350 | |
| 1360 | 1364 | ||
 Lithuania | 1495 | 1503 | |
 Milan | 1597 | 1714 | |
| Naples | 1510 | 1735 | |
 Nuremberg | 1499 | 1850 [81] | |
 Portugal | 1497 | 19th century | N/A |
 Sicily | 31 December 1492 | 3 February 1740 | |
 Spain | 31 March 1492 | 19th century | 16 December 1968 [82] |
 Yemen | 1679 29 March 2021 | ||
The history of Israel covers an area of the Southern Levant also known as Canaan, Palestine or the Holy Land, which is the geographical location of the modern states of Israel and Palestine. From a prehistory as part of the critical Levantine corridor, which witnessed waves of early humans out of Africa, to the emergence of Natufian culture c. 10th millennium BCE, the region entered the Bronze Age c. 2,000 BCE with the development of Canaanite civilization, before being vassalized by Egypt in the Late Bronze Age. In the Iron Age, the kingdoms of Israel and Judah were established, entities that were central to the origins of the Jewish and Samaritan peoples as well as the Abrahamic faith tradition. This has given rise to Judaism, Samaritanism, Christianity, Islam, Druzism, Baha'ism, and a variety of other religious movements. Throughout the course of human history, the Land of Israel has come under the sway or control of various polities and, as a result, it has historically hosted a wide variety of ethnic groups.
Population transfer or resettlement is a type of mass migration, often imposed by state policy or international authority and most frequently on the basis of ethnicity or religion but also due to economic development. Banishment or exile is a similar process, but is forcibly applied to individuals and groups. Population transfer differs more than simply technically from individually motivated migration, but at times of war, the act of fleeing from danger or famine often blurs the differences. If a state can preserve the fiction that migrations are the result of innumerable "personal" decisions, the state may be able to claim that it is not to blame for the displacement.
The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is known to be historical, and is described in archaeological and extra-biblical sources, in addition to the Hebrew Bible.
Palestinian refugees are citizens of Mandatory Palestine, and their descendants, who fled or were expelled from their country over the course of the 1947–1949 Palestine war and the Six-Day War. Most Palestinian refugees live in or near 68 Palestinian refugee camps across Jordan, Lebanon, Syria, the West Bank and the Gaza Strip. In 2019 more than 5.6 million Palestinian refugees were registered with the United Nations.
In the 20th century, approximately 900000 Jews migrated, fled, or were expelled from Muslim-majority countries throughout Africa and Asia. Primarily a consequence of the 1948 Arab–Israeli War, the mass movement mainly transpired from 1948 to the early 1970s, with one final exodus of Iranian Jews occurring shortly after the Islamic Revolution in 1979–1980. An estimated 650000 (72%) of these Jews resettled in Israel.
Benny Morris is an Israeli historian. He was a professor of history in the Middle East Studies department of Ben-Gurion University of the Negev in the city of Beersheba, Israel. Morris was initially associated with the group of Israeli historians known as the "New Historians", a term he coined to describe himself and historians Avi Shlaim, Ilan Pappé and Simha Flapan. Scholars have perceived an ideological shift in Morris's work and a departure from the critical scholarship of his New Historian colleagues starting around 2000 during the Second Intifada.
Jewish history is the history of the Jews, their nation, religion, and culture, as it developed and interacted with other peoples, religions, and cultures.
The persecution of Jews has been a major event in Jewish history, prompting shifting waves of refugees and the formation of diaspora communities. As early as 605 BCE, Jews who lived in the Neo-Babylonian Empire were persecuted and deported. Antisemitism was also practiced by the governments of many different empires and the adherents of many different religions (Christianity), and it was also widespread in many different regions of the world.
Egyptian Jews constitute both one of the oldest and one of the youngest Jewish communities in the world. The historic core of the Jewish community in Egypt mainly consisted of Egyptian Arabic speaking Rabbanites and Karaites. Though Egypt had its own community of Egyptian Jews, after the Jewish expulsion from Spain more Sephardi and Karaite Jews began to migrate to Egypt, and then their numbers increased significantly with the growth of trading prospects after the opening of the Suez Canal in 1869. As a result, Jews from many territories of the Ottoman Empire as well as Italy and Greece started to settle in the main cities of Egypt, where they thrived. The Ashkenazi community, mainly confined to Cairo's Darb al-Barabira quarter, began to arrive in the aftermath of the waves of pogroms that hit Europe in the latter part of the 19th century.
The history of the Jews in Iraq is documented from the time of the Babylonian captivity c. 586 BCE. Iraqi Jews constitute one of the world's oldest and most historically significant Jewish communities.
The Arab–Israeli conflict began in the 20th century, evolving from earlier Intercommunal violence in Mandatory Palestine. The conflict became a major international issue with the birth of Israel in 1948. The Arab–Israeli conflict has resulted in at least five major wars and a number of minor conflicts. It has also been the source of two major Palestinian uprisings (intifadas).
This is a list of countries where antisemitic sentiment has been experienced.
The history of the Jews and Judaism in the Land of Israel begins in the 2nd millennium BCE, when Israelites emerged as an outgrowth of southern Canaanites. During biblical times, a postulated United Kingdom of Israel existed but then split into two Israelite kingdoms occupying the highland zone: the Kingdom of Israel (Samaria) in the north, and the Kingdom of Judah in the south. The Kingdom of Israel was conquered by the Neo-Assyrian Empire, and the Kingdom of Judah by the Neo-Babylonian Empire. Initially exiled to Babylon, upon the defeat of the Neo-Babylonian Empire by the Achaemenid Empire under Cyrus the Great, many of the Jewish exiles returned to Jerusalem, building the Second Temple.
It is believed that Jews began immigrating to the Arabian Peninsula in as early as the 6th century BCE, when the Babylonian conquest of Judah triggered a mass Jewish exodus from Judea in the Land of Israel. Over time and through successive exiles, the local Jewish tribes, who were concentrated in the Hejaz and partly in South Arabia, established themselves as one of the most prominent ethno-religious communities of pre-Islamic Arabia. Likewise, Judaism, which had been introduced as one of the few monotheistic religions in the region, stood as a deviation from the typical polytheistic practices of Arabian paganism. These Jewish tribes continued to have a presence in Arabia during the rise of Muhammad, who founded Islam in the 7th century CE. Muhammad's interaction with the Jewish community is documented to a considerable degree in Islamic literature, including in many ahadith. The Jewish tribes of the Hejaz are seen in Islam as having been the offspring of the Israelites/Hebrews Two of Muhammad's wives were Jewish: Safiyya bint Huyayy and Rayhanah bint Zayd, both of whom belonged to the Banu Nadir by birth, though Rayhanah's status as a wife instead of a concubine is disputed.
The Palestinian right of return is the political position or principle that Palestinian refugees, both first-generation refugees and their descendants, have a right to return and a right to the property they themselves or their forebears left behind or were forced to leave in what is now Israel and the Palestinian territories during the 1948 Palestinian expulsion and flight and the 1967 Six-Day War.
During the 1948 Palestine war in which the State of Israel was established, around 700,000 Palestinian Arabs or 85% of the total population of the territory Israel captured fled or were expelled from their homes by Israeli forces. The causes for this mass displacement is a matter of great controversy among historians, journalists, and commentators.
The 1949–1956 Palestinian expulsions were a continuation of the 1948 expulsion and flight of Palestinian Arabs from Israeli-controlled territory that occurred after the signing of the ceasefire agreements. This period of the exodus was characterised predominantly by forced expulsion during the consolidation of the state of Israel and ever increasing tension along the ceasefire lines ultimately leading to the 1956 Suez Crisis.
In the 1948 Palestine war more than 700000 Palestinian Arabs – about half of Mandatory Palestine's Arab population – fled from their homes or were expelled, at first by Zionist paramilitaries, and after the establishment of the Israel, by its military. The expulsion and flight was a central component of the fracturing, dispossession, and displacement of Palestinian society, known as the Nakba. Dozens of massacres targeting Arabs were conducted by Israeli military forces and between 400 and 600 Palestinian villages were destroyed. Village wells were poisoned in a biological warfare programme and properties were looted to prevent Palestinian refugees from returning. Other sites were subject to Hebraization of Palestinian place names.
Yehud was a province of the Neo-Babylonian Empire established in the former territories of the Kingdom of Judah, which was destroyed by the Babylonians in the aftermath of the Judahite revolts and the siege of Jerusalem in 587/6 BCE. It first existed as a Jewish administrative division under Gedaliah ben Aḥikam, who was later assassinated by a fellow Jew. The Fast of Gedaliah, a minor fast day in Judaism, was established in memory of this event, and is lamented by observant Jews even to this day.
The Nakba was the ethnic cleansing of Palestinians in Mandatory Palestine during the 1948 Palestine war through their violent displacement and dispossession of land, property, and belongings, along with the destruction of their society, culture, identity, political rights, and national aspirations. The term is also used to describe the ongoing persecution and displacement of Palestinians by Israel. As a whole, it covers the shattering of Palestinian society and the long-running rejection of the right of return for Palestinian refugees and their descendants.
The discrepancy between the length of the siege according to the regnal years of Zedekiah (years 9–11), on the one hand, and its length according to Jehoiachin's exile (years 9–12), on the other, can be cancelled out only by supposing the former to have been reckoned on a Tishri basis, and the latter on a Nisan basis. The difference of one year between the two is accounted for by the fact that the termination of the siege fell in the summer, between Nisan and Tishri, already in the 12th year according to the reckoning in Ezekiel, but still in Zedekiah's 11th year which was to end only in Tishri.
{{cite book}}: CS1 maint: location missing publisher (link)Two of the tribes--the Banu Nadir and the Banu Qaynuqa--were eventually exiled for falling short on their agreed upon commitments and for the consequent danger they posed to the nascent Muslim community.
Jordan's illegal occupation and Annexation of the West Bank