Feminine psychology

Last updated

Feminine psychology or the psychology of women is an approach that focuses on social, economic, and political issues confronting women all throughout their lives. It emerged as a reaction to male-dominated developmental theories such as Sigmund Freud's view of female sexuality. The original work of Karen Horney argued that male realities cannot describe female psychology or define their gender because they are not informed by girls' or women's experiences. [1] Theorists, like Horney, claimed this new feminist approach of women's experiences being different than men's was required, and that women's social existence was crucial in understanding their psychology. [2] It is suggested in Dr. Carol Gilligan's research that some characteristics of female psychology emerge to comply with the given social order defined by men and not necessarily because it is the nature of their gender or psychology. [3]

Contents

Horney's theory

The "feminine psychology" approach is often attributed to the pioneering work of Karen Horney, a psychologist from the late 19th century. [4] She contradicted Sigmund Freud's psychoanalytic theory, arguing that it is male-dominated and, therefore, harbored biases and phallocentric views. [5] Horney claimed that for this reason, Freud's theory cannot describe femininity because it is informed by male reality and not by the actual female experience. [5] An example of this is Freud's proposition that the female personality tends to exhibit penis envy, whereby a girl interprets her failure to possess a penis as a punishment for wrongdoing and later blames her mother. [6] As Freud stated, "She has seen it and knows that she is without it and wants to have it." [7] Horney argued that it is not penis envy but basic anxiety, hostility, and anger towards the opposite-sex parent, whom she views as competition for the affection of the same-sex parent, and thus views her as a direct threat to her safety and security. [8] She believed as part of her feminine psychology theory, that this aspect should be resolved based on interpersonal dynamics (e.g. differences in social power) rather than sexual dynamics. [9]

Horney countered the Freudian concept: she deconstructed penis envy and described it as nothing more than women wanting to express their own natural needs for success and the security that is characteristic of both sexes. [10] There is an analogy that describes Horney's feminine psychology as optimistic of the world and life affirmation in comparison with Freud's pessimism oriented towards world and life negation. [11] In deconstructing the Freudian concept of penis envy, Horney countered it with the concept of womb envy. This is the envy men feel at women’s ability to bear children. As a result, men seek success in other areas of life to make up for this inability. Horney also argued that there are societal and cultural explanations for the differences between men and women, which disagreed with Freud’s beliefs that it was biology that made men and women differ. [12]

Motherhood vs. Career

One dynamic outlined by feminine psychologists is the balancing act between more traditional roles of motherhood and the more modern role of a career woman. The roles do not necessarily contradict each other: additional income helps provide for the family and working mothers may feel as though they are making a contribution to society beyond the family.

Both mothers and fathers feel the pressure of balancing both work and family life, and fathers spend more time at home and engage in child care and housework more than they did a century ago. A study conducted by the Pew Research Center indicates that 42% of respondents believe that a mother who works part-time is an ideal scenario while 16% think that working full-time is ideal for mothers, and the rest think that mothers should stay at home. 46% of fathers also reported that they felt they were not spending enough time with their children: fathers who responded to this Pew research survey were spending about half as much time providing child care as the mothers. 15% of working fathers stated that it is very difficult to balance work and take care of their children. [13] The same study found that 50% of working fathers say that it is at least somewhat difficult to balance work and childcare responsibilities. However, fathers who are able to assist in child care report that they like doing so, often even more so than mothers. [14] The Pew Research Center also asked parents to rate how good of a job they are doing as parents. It was found that most mothers and women rated themselves as doing an excellent or very good job, but that working mothers rated themselves a lot higher than non-working mothers did despite the fact that parents who felt they spent too little time with their children were less likely to rate themselves as doing an excellent job. [13] The Pew Research Center has taken on several studies and surveys in order to research and investigate the differences [15] associated with feminine psychology [16] and the people’s views on the progression of women in the workplace [17] and their place in the home.

According to a study conducted by Dr. Jennifer Stuart, [18] A woman's past can influence how, or if, she chooses to balance her work and home lives. Specifically, Stuart asserts that the primary determinant is a woman's "quality of her relationship with her mother. Women whose mothers fostered feelings of both warm attachment and confident autonomy may find ways to enjoy their children and/or work, often modifying work and family environments in ways that favor both". [18]

Working women sometimes make compromises in their careers so that they can balance paid work and motherhood responsibilities. These compromises include cutting back hours and accepting lower pay or lower job status, which can prevent women from becoming the top performers in the workplace. [19]

According to Dr. Ramon Resa, mothers have to remember that "children are fairly resilient and will adapt to whatever changes are required. They are also astute at sensing unhappiness, disappointment, and apathy". [20]

See also

Related Research Articles

Castration anxiety is an overwhelming fear of damage to, or loss of, the penis—a derivative of Sigmund Freud's theory of the castration complex, one of his earliest psychoanalytic theories. The term refers to the fear of emasculation in both a literal and metaphorical sense.

<span class="mw-page-title-main">Phallic stage</span> Freudian psychosexual development

In Freudian psychoanalysis, the phallic stage is the third stage of psychosexual development, spanning the ages of three to six years, wherein the infant's libido (desire) centers upon their genitalia as the erogenous zone. When children become aware of their bodies, the bodies of other children, and the bodies of their parents, they gratify physical curiosity by undressing and exploring each other and their genitals, the center of the phallic stage, in the course of which they learn the physical differences between the male and female sexes and their associated social roles, experiences which alter the psychologic dynamics of the parent and child relationship. The phallic stage is the third of five Freudian psychosexual development stages: (i) the oral, (ii) the anal, (iii) the phallic, (iv) the latent, and (v) the genital.

Neo-Freudianism is a psychoanalytic approach derived from the influence of Sigmund Freud but extending his theories towards typically social or cultural aspects of psychoanalysis over the biological.

In Freudian Ego psychology, psychosexual development is a central element of the psychoanalytic sexual drive theory. Freud believed that personality developed through a series of childhood stages in which pleasure seeking energies from the child became focused on certain erogenous areas. An erogenous zone is characterized as an area of the body that is particularly sensitive to stimulation. The five psychosexual stages are the oral, the anal, the phallic, the latent, and the genital. The erogenous zone associated with each stage serves as a source of pleasure. Being unsatisfied at any particular stage can result in fixation. On the other hand, being satisfied can result in a healthy personality. Sigmund Freud proposed that if the child experienced frustration at any of the psychosexual developmental stages, they would experience anxiety that would persist into adulthood as a neurosis, a functional mental disorder.

Nancy Julia Chodorow is an American sociologist and professor. She began her career as a professor of Women's studies at Wellesley College in 1973, and from 1974 on taught at the University of California, Santa Cruz, until 1986. She then was a professor in the departments of sociology and clinical psychology at the University of California, Berkeley until she resigned in 1986, after which she taught psychiatry at Harvard Medical School/Cambridge Health Alliance. Chodorow is often described as a leader in feminist thought, especially in the realms of psychoanalysis and psychology.

<span class="mw-page-title-main">Helene Deutsch</span> American psychoanalyst (1884–1982)

Helene Deutsch was a Polish-American psychoanalyst and colleague of Sigmund Freud. She founded the Vienna Psychoanalytic Institute. In 1935, she immigrated to Cambridge, Massachusetts, where she maintained a practice. Deutsch was one of the first psychoanalysts to specialize in women. She was a Fellow of the American Academy of Arts and Sciences.

<span class="mw-page-title-main">Womb envy</span> Male envy of womens biological functions

In psychology, womb envy denotes the envy that men may feel of the biological functions of the female. The neo-Freudian psychiatrist Karen Horney (1885–1952) proposed this as an innate male psychological trait. These emotions could fuel the social subordination of women, and drive men to succeed in other areas of life, such as business, medicine, law, and politics. Each term is analogous to the concept of female penis envy presented in Freudian psychology. In this they address the gender role social dynamics underlying the "envy and fascination with the female breasts and lactation, with pregnancy and childbearing, and vagina envy [that] are clues and signs of transsexualism and to a femininity complex of men, which is defended against by psychological and sociocultural means".

Phallocentrism is the ideology that the phallus, or male sexual organ, is the central element in the organization of the social world. Phallocentrism has been analyzed in literary criticism, psychoanalysis and psychology, linguistics, medicine and health care, and philosophy.

<span class="mw-page-title-main">Feminist views on the Oedipus complex</span> Feminist psychoanalytic response to Freuds model of gender identity

Feminists have long struggled with Sigmund Freud's classical model of gender and identity development, which centers on the Oedipus complex. Freud's model, which became integral to orthodox psychoanalysis, suggests that because women lack the visible genitals of the male, they feel they are "missing" the most central characteristic necessary for gaining narcissistic value—therefore developing feelings of gender inequality and penis envy. In his late theory on the feminine, Freud recognized the early and long lasting libidinal attachment of the daughter to the mother during the pre-oedipal stages. Feminist psychoanalysts have confronted these ideas and reached different conclusions. Some generally agree with Freud's major outlines, modifying it through observations of the pre-Oedipal phase. Others reformulate Freud's theories more completely.

Barbara Creed is a professor of cinema studies in the School of Culture and Communication at the University of Melbourne. She is the author of six books on gender, feminist film theory, and the horror genre. Creed is a graduate of Monash and La Trobe universities where she completed doctoral research using the framework of psychoanalysis and feminist theory to examine horror films. She is known for her cultural criticism.

Gynophobia or gynephobia (/ˌɡaɪnəˈfoʊbiə/) is a morbid and irrational fear of women, a type of specific social phobia. Gynophobia is found in ancient mythology as well as modern cases. A small number of researchers and authors have attempted to pin down possible causes of gynophobia.

Clara Thompson was an important figure in the revisionist “cultural school” of psychoanalysis in the 1940s and 1950s, though today she is less well remembered than her culturalist colleagues Karen Horney, Harry Stack Sullivan and Erich Fromm. Thompson herself had no pretensions to theoretical innovation but primarily was seen as a very capable teacher, clinician and organizational leader.

<span class="mw-page-title-main">Karen Horney</span> American-German psychoanalyst (1885–1952)

Karen Horney was a German psychoanalyst who practiced in the United States during her later career. Her theories questioned some traditional Freudian views. This was particularly true of her theories of sexuality and of the instinct orientation of psychoanalysis. She is credited with founding feminist psychology in response to Freud's theory of penis envy. She disagreed with Freud about inherent differences in the psychology of men and women, and like Adler, she traced such differences to society and culture rather than biology.

<span class="mw-page-title-main">Electra complex</span> Jungian psychological concept

In neo-Freudian psychology, the Electra complex, as proposed by Swiss psychiatrist and psychoanalyst Carl Jung in his Theory of Psychoanalysis, is a girl's psychosexual competition with her mother for possession of her father. In the course of her psychosexual development, the complex is the girl's phallic stage; a boy's analogous experience is the Oedipus complex. The Electra complex occurs in the third—phallic stage —of five psychosexual development stages: the oral, the anal, the phallic, the latent, and the genital—in which the source of libido pleasure is in a different erogenous zone of the infant's body.

<span class="mw-page-title-main">Oedipus complex</span> Idea in psychoanalysis

In classical psychoanalytic theory, the Oedipus complex refers to a son's sexual attitude towards his mother and concomitant hostility toward his father, first formed during the phallic stage of psychosexual development. A daughter's attitude of desire for her father and hostility toward her mother is referred to as the feminine Oedipus complex. The general concept was considered by Sigmund Freud in The Interpretation of Dreams (1899), although the term itself was introduced in his paper A Special Type of Choice of Object made by Men (1910).

Penis envy is a stage in Sigmund Freud's theory of female psychosexual development, in which young girls experience anxiety upon realization that they do not have a penis. Freud considered this realization a defining moment in a series of transitions toward a mature female sexuality. In Freudian theory, the penis envy stage begins the transition from attachment to the mother to competition with the mother for the attention and affection of the father. The young boy's realization that women do not have a penis is thought to result in castration anxiety.

Feminist psychology is a form of psychology centered on social structures and gender. Feminist psychology critiques historical psychological research as done from a male perspective with the view that males are the norm. Feminist psychology is oriented on the values and principles of feminism.

Phallic monism is a term introduced by Chasseguet-Smirgel to refer to the theory that in both sexes the male organ—i.e. the question of possessing the penis or not—was the key to psychosexual development.

<span class="mw-page-title-main">Freud's psychoanalytic theories</span> Look to unconscious drives to explain human behavior

Sigmund Freud is considered to be the founder of the psychodynamic approach to psychology, which looks to unconscious drives to explain human behavior. Freud believed that the mind is responsible for both conscious and unconscious decisions that it makes on the basis of psychological drives. The id, ego, and super-ego are three aspects of the mind Freud believed to comprise a person's personality. Freud believed people are "simply actors in the drama of [their] own minds, pushed by desire, pulled by coincidence. Underneath the surface, our personalities represent the power struggle going on deep within us".

Josine Müller was a German medical doctor and psychoanalyst. She was born on October 10, 1884, in Hamburg and died on December 30, 1930, on a voyage to the Canary Islands.

References

  1. Miletic, Michelle Price (October 2013). "The Introduction of a Feminine Psychology to Psychoanalysis". Contemporary Psychoanalysis. 38 (2): 287–299. doi:10.1080/00107530.2002.10747102. ISSN   0010-7530. S2CID   143402363.
  2. Roazen, Paul (2003). Cultural Foundations of Political Psychology (Clt). New Brunswick, NJ: Transaction Publishers. p. 259. ISBN   978-0765801821.
  3. Berger, Milton (1994). Women Beyond Freud: New Concepts Of Feminine Psychology . New York: Brunner/Mazel. pp.  150. ISBN   978-0876307090.
  4. Gilman, Sander L. (1 August 2001). "Karen Horney, M.D., 1885–1952". American Journal of Psychiatry. 158 (8): 1205. doi:10.1176/appi.ajp.158.8.1205. ISSN   0002-953X. PMID   11481151.
  5. 1 2 Miletic, Michelle Price (2002). "The Introduction of a Feminine Psychology to Psychoanalysis". Contemporary Psychoanalysis. 38 (2): 287–299. doi:10.1080/00107530.2002.10747102. ISSN   0010-7530. S2CID   143402363.
  6. Erwin, Edward (2002). The Freud Encyclopedia: Theory, Therapy, and Culture. London: Taylor & Francis. p. 179. ISBN   978-0415936774.
  7. Klages, Mary (2017). Literary Theory: The Complete Guide. London: Bloomsbury Publishing. p. 45. ISBN   9781472592750.
  8. Carducci, Bernardo (2009). The Psychology of Personality: Viewpoints, Research, and Applications. Malden, MA: Wiley-Blackwell. p. 184. ISBN   9781405136358.
  9. "Karen Horney: The Three Phases of Her Thought", Portraits of Pioneers in Psychology, Psychology Press, pp. 193–210, 1 November 2000, doi:10.4324/9781410603876-15, ISBN   978-1-4106-0387-6 , retrieved 4 May 2023
  10. Winch, Robert F.; Horney, Karen (August 1946). "Our Inner Conflicts: A Constructive Theory of Neurosis". Marriage and Family Living. 8 (3): 56. doi:10.2307/348790. ISSN   0885-7059. JSTOR   348790.
  11. Kelman, Harold (1967). "Karen Horney on feminine psychology". The American Journal of Psychoanalysis. 27 (1–2): 163–183. doi:10.1007/bf01873051. ISSN   0002-9548. PMID   4862394. S2CID   41571809.
  12. "Karen Horney's Feminine Psychology". AllPsych. Custom Continuing Education, LLC. Retrieved 27 November 2023.
  13. 1 2 "Nothing found for 2013 03 14 Modern Parenthood Roles Of Moms And Dads Converge As They Balance Work And Family %3E" . Retrieved 22 February 2016.
  14. Connelly, R; Kimmel, J (2015). "If You're Happy and You Know It: How Do Mothers and Fathers in the US Really Feel About Caring for Their Children?". Feminist Economics. 21: 1–34. doi:10.1080/13545701.2014.970210. S2CID   144510572.
  15. Parker, Kim; Horowitz, Juliana Menasce; Stepler, Renee (5 December 2017). "2. Americans see different expectations for men and women". Pew Research Center’s Social & Demographic Trends Project. Retrieved 27 June 2022.
  16. "Women Can't Do Math...Or Can They?". Pew Research Center. 31 August 2006. Retrieved 27 June 2022.
  17. "Women are better at creating safe, respectful workplaces, say many in US". Pew Research Center. Retrieved 27 June 2022.
  18. 1 2 Stuart, Jennifer J. (7 October 2008). "Work and motherhood: a clinical study". The American Psychoanalyst. Vol.42, No.1. Pp.22–23. Reprinted by Wellsphere (Archived version available here via Internet Archive. Archive date 5 October 2011.) Access date 9 February 2015.
  19. Kapur, M (5 August 2005). "Balancing motherhood and a career". CNN.com International.
  20. Resa, R (8 December 2009). "Give up a career or give up motherhood". The Huffington Post.

Sources