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A head tie, also known as a headwrap, is a women's cloth head scarf that is commonly worn in many parts of West Africa and Southern Africa. The head tie is used as an ornamental head covering or fashion accessory, or for functionality in different settings. Its use or meaning can vary depending on the country and/or religion of those who wear it.[ citation needed ] Among Jewish women, the Biblical source for covering hair comes from the Torah in the book of Bamidbar Parshas Nasso which contains the source for the obligation of a married woman to cover her hair. An eesha sotah is a woman whose husband suspects her of having acted immorally. The Torah commands the Kohein to take various steps to demonstrate that the sotah has deviated from the modest and loyal path of most married Jewish women (Rashi 5:15-27). Among the procedures, the pasuk clearly states: "ufora es rosh haisha..."and he shall uncover the hair of the head of the woman (5:18). One can only uncover something that has previously been covered; in this case the Torah is referring to the married woman's hair. [1] Among Christian women in certain parts of the world, such as Africa and the Caribbean, the head tie is worn as a headcovering in obedience to 1 Corinthians 11:4–13. [2]
There are varying traditional names for headties in different countries, which include: moussor (Senegal), gele (Nigeria), duku (Malawi, Ghana), dhuku (Zimbabwe), tukwi (Botswana), doek (South Africa, Namibia) [3] and tignon (United States) [4] Jewish women refer to their head ties as a tichel or mitpachat.
In West Africa Senegalese women used to cover their hair and ears in day to day activities or special events such as baptism or wedding ceremonies, or during prayers with colourful headties called Moussor. The headties were made of different fabrics with different patterns and could be styled in a variety of ways from the simplest to the most intricate. The Moussor is usually accompanied by traditional local attire like a boubou or taille basse that may or may not have the same pattern as the headtie itself.
Over time, Moussor was adopted by several West African countries. In Nigeria, for example, the Moussor is called Gele (a Yoruba-language word and attire).
In Ghana, opportunity to wear a duku usually falls on a religious day of Friday, Saturday or Sunday. This depends on whether the wearers are Muslim, Seventh-Day Adventists or Sunday church-going Christians.
In South Africa and Namibia, the Afrikaans word doek (meaning "cloth") is used for the traditional head covering used among most elderly local women in rural areas. Malawian head-ties are usually small and conservative compared to the Nigerian style. Women wear duku at special events like funerals. Urban women with plaited hair also wear a duku when visiting rural areas out of cultural respect. In addition, women may wear duku during sleep to protect the hair. [5]
In South African church services women may wear white "dukus" to cover their heads. At the International Pentecostal churches in South Africa, married women wear white 'dukus'.[ citation needed ]
The Shangaan women in Zimbabwe and South Africa wear 'dukus' as fashion accessories. [6] [7] At other social gatherings in Zimbabwe women may wear a dhuku. [7]
According to Professor Hlonipha Mokoena of the Witwatersrand Institute for Social and Economic Research, [8] historically the doek or headscarf was imposed on black women in many colonies by convention or by law as a way to control the sensuality and exoticism that "confused" white men. [9] 2016 saw a resurgence of wearing doeks through the #FeesMustFall movement among students around South Africa. [10] [11]
A hairstyle, hairdo, haircut or coiffure refers to the styling of hair, usually on the human head but sometimes on the face or body. The fashioning of hair can be considered an aspect of personal grooming, fashion, and cosmetics, although practical, cultural, and popular considerations also influence some hairstyles.
In modern usage, hijab generally refers to various head coverings conventionally worn by many Muslim women. It is similar to the tichel or snood worn by Orthodox Jewish women, certain headcoverings worn by some Christian women, such as the mantilla, apostolnik and wimple, and the dupatta worn by many Hindu and Sikh women. Whilst a hijab can come in many forms, it often specifically refers to a scarf wrapped around the head, covering the hair, neck and ears but leaving the face visible. The use of the hijab has been on the rise worldwide since the 1970s and is viewed by many Muslims as expressing modesty and faith; it has also been worn for purposes of adornment. There is a consensus among Islamic religious scholars that covering the head is either required or preferred, though some Muslim scholars and activists point out that it is not mandated.
A veil is an article of clothing or hanging cloth that is intended to cover some part of the head or face, or an object of some significance. Veiling has a long history in European, Asian, and African societies. The practice has been prominent in different forms in Judaism, Christianity, and Islam. The practice of veiling is especially associated with women and sacred objects, though in some cultures, it is men, rather than women, who are expected to wear a veil. Besides its enduring religious significance, veiling continues to play a role in some modern secular contexts, such as wedding customs.
Dreadlocks, also known as dreads or locs, are a hairstyle made of rope-like strands of hair. This is done by not combing the hair and allowing the hair to mat naturally or by twisting it manually. Over time the hair will form tight braids or ringlets.
A turban is a type of headwear based on cloth winding. Featuring many variations, it is worn as customary headwear by people of various cultures. Communities with prominent turban-wearing traditions can be found in the Indian subcontinent, Southeast Asia, the Middle East, the Balkans, the Caucasus, Central Asia, North Africa, West Africa, East Africa, and amongst some Turkic peoples in Russia.
Islamic clothing is clothing that is interpreted as being in accordance with the teachings of Islam. Muslims wear a wide variety of clothing, which is influenced not only by religious considerations, but also by practical, cultural, social, and political factors. In modern times, some Muslims have adopted clothing based on Western traditions, while others wear modern forms of traditional Muslim dress, which over the centuries has typically included long, flowing garments. Besides its practical advantages in the climate of the Middle East, loose-fitting clothing is also generally regarded as conforming to Islamic teachings, which stipulate that body areas which are sexual in nature must be hidden from public view. Traditional dress for Muslim men has typically covered at least the head and the area between the waist and the knees, while women's islamic dress is to conceal the hair and the body from the ankles to the neck. Some Muslim women also cover their face. However, other Muslims believe that the Quran does not mandate that women need to wear a hijab or a burqa.
A niqāb or niqaab, also known as a ruband, is a long garment worn by some Muslim women in order to cover their entire body and face, excluding their eyes. It is an interpretation in Islam of the concept of hijab, and is worn in public and in all other places where a woman may encounter non-mahram men. Most prevalent in the Arabian Peninsula, the niqab is a controversial clothing item in many parts of the world, including in some Muslim-majority countries.
A headscarf is a scarf covering most or all of the top of a person's, usually women's, hair and head, leaving the face uncovered. A headscarf is formed of a triangular cloth or a square cloth folded into a triangle, with which the head is covered.
A tignon is a type of headcovering—a large piece of material tied or wrapped around the head to form a kind of turban that somewhat resembles the West African gele. It was worn by Creole women of African descent in Louisiana beginning in the Spanish colonial period, and continuing to a lesser extent to the present day.
The wrapper, lappa, or pagne is a colorful garment widely worn in West Africa by both men and women. It has formal and informal versions and varies from simple draped clothing to fully tailored ensembles. The formality of the wrapper depends on the fabric used to create or design it.
In France, there is an ongoing social, political, and legal debate concerning the wearing of the hijab and other forms of Islamic coverings in public. The cultural framework of the controversy can be traced to France's history of colonization in North Africa, but escalated into a significant public debate in 1989 when three girls were suspended from school for refusing to remove their headscarves. That incident, referred to in France as l'affaire du foulard or l'affaire du voile, initially focused the controversy on the wearing of the hijab in French public schools. Because of the wide-ranging social debates caused by the controversy, l'affaire du foulard has been compared to the Dreyfus affair in its impact on French culture.
The tudong is a style of headscarf, worn as interpretation of the Islamic hijab, prevalent amongst many Muslim women in the Malay-speaking world; Indonesia, Brunei, Malaysia, and Singapore. Today, the tudong forms part of the standard dress code for many offices in Indonesia and Malaysia, as well as in school uniforms and formal occasions. Though initially considered a conservative form of dress, it is worn today by most moderate Muslim women in Malaysia and Indonesia.
According to halacha, married Jewish women are expected to cover their hair when in the presence of men other than their husband or close family members. Such covering is common practice nowadays among Orthodox Jewish women.
Christian head covering, also known as Christian veiling, is the traditional practice of women covering their head in a variety of Christian denominations. Some Christian women wear the head covering in public worship and during private prayer at home, while others believe women should wear head coverings at all times. Among Oriental and Eastern Orthodox Churches, certain theologians likewise teach that it is "expected of all women to be covered not only during liturgical periods of prayer, but at all times, for this was their honor and sign of authority given by our Lord", while others have held that headcovering should at least be done during prayer and worship. Genesis 24:65 records the veil as a feminine emblem of modesty. Manuals of early Christianity, including the Didascalia Apostolorum and Pædagogus, instructed that a headcovering must be worn by women during prayer and worship as well as when outside the home. When Saint Paul commanded women to be veiled in 1 Corinthians, the surrounding pagan Greek women did not wear headcoverings; as such, the practice of Christian headcovering was countercultural in the Apostolic Era, being a biblical ordinance rather than a cultural tradition. The style of headcovering varies by region, though Apostolic Tradition specifies an "opaque cloth, not with a veil of thin linen".
Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in different majority Muslim and non-Muslim countries.
Headgear, headwear, or headdress is any element of clothing which is worn on one's head, including hats, helmets, turbans and many other types. Headgear is worn for many purposes, including protection against the elements, decoration, or for religious or cultural reasons, including social conventions.
Kelaghayi, also known as "charghat", is a traditional Azerbaijani and Armenian women's headgear. It is a square-shaped silk head scarf with special prints on it. In November 2014 at the 9th session of UNESCO's traditional art and symbolism of Kelaghayi, its production and the wearing were included in the list of intangible cultural heritage UNESCO.
The fashion industry in Nigeria plays an important cultural role and contributes significantly to the country's economy. Clothing incorporates a variety of colours, fabrics, and embellishments. Many of the component cultures of Nigeria wear styles that are characteristic of their tribal society and customs. Nigeria produces fashionable textiles and finished garments and has designers who have achieved international recognition.
The tignon law was a 1786 law enacted by the Spanish Governor of Louisiana Esteban Rodríguez Miró that forced black women to wear a tignon headscarf. The law was intended to halt plaçage unions and tie freed black women to those who were enslaved, but the women who followed the law have been described as turning the headdress into a "mark of distinction".
Gele is a traditional head tie native to Yoruba women. The gele comes in specific shapes and designs. Gele is worn with other Yoruba women's outfits, like Iro ati buba, Komole and Asoebi.