Howling

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Gray wolves communicate by howling Howlsnow.jpg
Gray wolves communicate by howling

Howling is a vocal form of animal communication seen in most canines, particularly wolves, coyotes, foxes, and dogs, as well as cats and some species of monkeys. [1] [2] Howls are lengthy sustained sounds, loud and audible over long distances, often with some variation in pitch over the length of the sound. Howling is generally used by animals that engage in this behavior to signal their positions to one another, to call the pack to assemble, or to note their territory. [3] The behavior is occasionally copied by humans, and has been noted to have varying degrees of significance in human culture. [4] [5]

Contents

In canines

In howler monkeys

A pair of black howler monkeys (Alouatta caraya) vocalising Howler monkey.jpg
A pair of black howler monkeys (Alouatta caraya) vocalising

Outside of canines, the howler monkey is also noted for behavior characterized as howling. As their name suggests, vocal communication forms an important part of their social behavior. They each have an enlarged basihyal or hyoid bone, which helps them make their loud vocalizations. Group males generally call at dawn and dusk, as well as interspersed times throughout the day. Their main vocals consist of loud, deep, guttural growls or "howls". Howler monkeys are widely considered to be the loudest land animals. According to Guinness Book of World Records, their vocalizations can be heard clearly for 3 mi (4.8 km). [29] The function of howling is thought to relate to intergroup spacing and territory protection, as well as possibly to mate-guarding.

In human culture

Painting of howling wolves by Ochir Kikeev (1988) Kikeev Kalmyk hoton.jpg
Painting of howling wolves by Ochir Kikeev (1988)

Human accounts of wolf behavior are typified by depictions of howling, and this has been incorporated into fictional and mythical representations, such as the werewolf. Virgil, in his poetic work Eclogues , wrote about a man called Moeris, who used herbs and poisons picked in his native Pontus to turn himself into a wolf. [30] An examination of Virgil's work notes that "[t]he howling of wolves is portentous; it is cited among the baleful omens at the assassination of Julius Caesar and the advent of renewed civil strife". [31] In prose, the Satyricon , written circa AD 60 by Gaius Petronius Arbiter, one of the characters, Niceros, tells a story at a banquet about a friend who turned into a wolf (chs. 61–62). He describes the incident as follows, "When I look for my buddy I see he'd stripped and piled his clothes by the roadside... He pees in a circle round his clothes and then, just like that, turns into a wolf!... after he turned into a wolf he started howling and then ran off into the woods." [32] Such depictions have become a staple of modern depictions of werewolves and other monstrous dogs, leading to their central position in media such as The Howling media franchise, the 2012 Korean film, Howling , and the 2015 British film, Howl . Howling by humans has historically been associated with wildness and madness.

The howling of wolves has been described as "perhaps the most evocative sound of any wild creature", alternately beautiful and dismal, and consequently recordings of howling have sometimes been incorporated into music. [33] Although wolves howling at the Moon is a myth, it is also one that has made its way into human imagery of wolves, as with the Three Wolf Moon t-shirt meme.

See also

References

  1. Faragó, Tamás; Townsend, Simon; Range, Friederike (2014). "The Information Content of Wolf (and Dog) Social Communication". Biocommunication of Animals. Fig. 4. doi:10.1007/978-94-007-7414-8_4. ISBN   978-94-007-7413-1 via ResearchGate.
  2. Colley, Bill (29 April 2022). "Hunting is Altering the Evolution of Yellowstone Wolves". News Radio 1310 AM and 96.1 FM. Retrieved 2023-02-18.
  3. National Research Council (US) Institute for Laboratory Animal Research (1996). Read "Guide for the Care and Use of Laboratory Animals" at NAP.edu. doi:10.17226/5140. ISBN   978-0-309-05377-8. PMID   25121211.
  4. "Why people in the US have started howling at night during the coronavirus pandemic". The Indian Express. 2020-04-10. Retrieved 2023-02-18.
  5. "Why do we howl? An expert explains". www.9news.com. April 25, 2020. Retrieved 2023-02-18.
  6. John B. Theberge & J. Bruce Falls (May 1967). "Howling as a Means of Communication in Timber Wolves". American Zoologist. 7 (2): 331–338. doi: 10.1093/icb/7.2.331 . JSTOR   3881437.
  7. P.N. Lehner (1978). "Coyote vocalizations: a lexicon and comparisons with other canids". Animal Behaviour. 26: 712–722. doi:10.1016/0003-3472(78)90138-0. S2CID   53185718.
  8. H. McCarley (1975). "Long distance vocalization of coyotes (Canis latrans)". J. Mammal. 56 (4): 847–856. doi:10.2307/1379656. JSTOR   1379656.
  9. Charles Fergus (15 January 2007). "Probing Question: Why do coyotes howl?". Penn State News.
  10. Robert L. Robbins (Oct 2000). "Vocal Communication in Free-Ranging African Wild Dogs". Behaviour. 137 (10): 1271–1298. doi:10.1163/156853900501926.
  11. J.A. Cohen & M.W. Fox (1976). "Vocalizations in Wild Canids and Possible Effects of Domestication". Behavioural Processes. 1 (1): 77–92. doi:10.1016/0376-6357(76)90008-5. PMID   24923546. S2CID   35037680.
  12. Gavin Van Horn (2008). Howling about the Land: Religion, Social Space, and Wolf Reintroduction in the Southwestern United States (PhD thesis).
  13. Paquet, P.; Carbyn, L. W. (2003). "Ch23: Gray wolf Canis lupus and allies". In Feldhamer, G. A.; Thompson, B. C.; Chapman, J. A. (eds.). Wild Mammals of North America: Biology, Management, and Conservation (2nd ed.). Johns Hopkins University Press. pp. 482–510. ISBN   0-8018-7416-5.[ permanent dead link ]
  14. Pavlovic, Goran. "Ojkanje - wolf singing" (paper) via www.academia.edu.
  15. Busch 2007, p. 59.
  16. 1 2 Seton, E. T. (1909). Life-histories of northern animals : an account of the mammals of Manitoba part II. Scribner. pp. 749–788.
  17. V.G. Heptner & N.P. Naumov (1998). Mammals of the Soviet Union Vol.II Part 1a, SIRENIA AND CARNIVORA (Sea cows; Wolves and Bears). Science Publishers, Inc. USA. pp. 164–270. ISBN   1-886106-81-9.
  18. Mech, D. L. (1974). "Canis lupus" (PDF). Mammalian Species (37): 1–6. doi:10.2307/3503924. JSTOR   3503924. Archived from the original (PDF) on September 24, 2015. Retrieved June 2, 2015.
  19. 1 2 Lopez 1978, p. 38.
  20. Mech & Boitani 2003, p. 16.
  21. Zimen 1981, p. 73.
  22. Hoffmeister, Donald F. (2002). Mammals of Illinois. University of Illinois Press. pp. 33–34. ISBN   978-0-252-07083-9. OCLC   50649299.
  23. Lehner, Philip N. (1978). "Coyote Communication". In Bekoff, M. (ed.). Coyotes: Biology, Behavior, and Management. New York: Academic Press. pp. 127–162. ISBN   978-1-930665-42-2. OCLC   52626838.
  24. 1 2 Coren 2012, p. 86.
  25. Coren 2012, p. 87.
  26. Coren 2012, p. 88.
  27. Lloyd, H.G. (1981). The red fox (2nd ed.). London: Batsford. p. 21. ISBN   978-0-7134-11904.
  28. Tembrock, Günter (1976). "Canid vocalizations". Behavioural Processes. 1 (1): 57–75. doi:10.1016/0376-6357(76)90007-3. PMID   24923545. S2CID   205107627.
  29. "Black howler monkey". Smithsonian’s National Zoo & Conservation Biology Institute. 4 April 2016. Retrieved 12 February 2019.
  30. Virgil. "viii". Eclogues. p. 98.
  31. Fratantuono, Lee (September 23, 2019). "The Wolf in Virgil".
  32. Petronius (1996). Satyrica. Translated by R. Bracht Branham & Daniel Kinney. Berkeley: University of California. p. 56. ISBN   0-520-20599-5.
  33. Garry Marvin, Wolf (2012), p. 167.

Bibliography