International Israelite Board of Rabbis

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The International Israelite Board of Rabbis is the oldest historically African American Rabbinical board in the United States, whose founders preserved synagogues in Black neighborhoods in New York City and Chicago, and whose teachings launched the spread of nonviolent Torah observance [1] among thousands of African-American Jewish and Black Hebrew Israelite adherents since 1919. The board originated from the 1925 incorporation of Ethiopian Hebrew Rabbinical College in New York City. As a non-denominational institution, it has focused on guiding Rabbis and scholars under its auspices to advance Torah observance among Black Jews in New York City, and build bridges with both mainstream American Jewish communities and non-Messianic Black Hebrew congregations. With time, the board has grown to represent Rabbis of congregations in the United States, the Caribbean, and Africa. The board tolerates leniency in Halakha provided that Rabbis adhere to a maximalist view of the Tanakh, and require observance of Biblical commandments by members of their congregations (see: De-'oraita and de-rabbanan, meaning "Torah commandments vs. Rabbinic enactments"). While the International Israelite Board of Rabbis has a century-long congregational history, the trend of broader recognition of the Board and its constituent Rabbis as equal to other American Jewish leaders has accelerated since the 2019 centennial celebration of its oldest congregation and the heightened focus on Black–Jewish relations during the ensuing racial unrest in the United States (2020-Present).

Contents

Synagogue Liturgy and Culture (Nusach & Minhag)

Congregational worship among constituents of the International Israelite Board of Rabbis can be characterized as Conservadox, complementarian, and based on Sephardic liturgy (using the ArtScroll Siddur as their standard prayerbook). The African Israelite minhag, which is the cultural expression of their Judaism, uses the upper register of African-American culture as the basis for preserving the positive communal aspects of the Black church in generations past and advancing a positive connection to Africa via the Black Arts Movement, while also serving as a bulwark against assimilation into antisocial urban subcultures. The standards of modest attire (Tzniut) assume knit or capped head coverings for men, and headscarves and ankle-length West African clothing for women, with a Tallit worn by men in suit jackets during worship services. Many men who opt out of wearing a suit jacket instead wear formal West African clothing with Tzitzit affixed on each corner. Musical expression ranges from Spirituals that exclusively draw from Old Testament themes, to chanting Pizmonim and Zemirot to the beat of Afro-Caribbean music. Cuisine for Friday night Kiddush and Saturday afternoon Oneg Shabbat often consists of Soul Food and Caribbean cuisine prepared in accordance with Kashrut.

History

The board in its current form was organized 1970 by students of Chief Rabbi Wentworth Arthur Matthew. [2] The board has its roots the Rabbi's 1919 founding of the Commandment Keepers Ethiopian Hebrew Congregation. [3]

Since 2015, Capers Funnye has served as the Chief Rabbi for the organization. [4]

Chief Rabbis

While congregational Rabbis have local oversight of affairs (see: Mara d'atra), the International Israelite Board of Rabbis holds the Chief Rabbi responsible for advocating for its constituents' interests and recognition by other national bodies. He also presides over the ordination of the Rabbis, and serves as the Rosh Yeshiva of the Israelite Academy (founded in 1925 as the Ethiopian Hebrew Rabbinical College).

  1. Chief Rabbi Arnold Josiah Ford (23 April 1877 – 16 September 1935): Prominent member of the Universal Negro Improvement Association and African Communities League who studied in Ethiopia in order to promote the way of life of Ethiopian Jews during the Great Migration (African American) as an alternative to Black Christianity for those seeking spiritual enlightenment. He is said to have gained an ordination in Ethiopia with the approval of the Beta Israel, and went on to ordain Wentworth Arthur Matthew in his "Ethiopian Hebrew" approach to the Torah. This is the origin of the appellation "Hebrew" to followers of Biblical Judaism of African descent.
  2. Chief Rabbi Wentworth Arthur Matthew (1892-1973): Founder of the board and founder of the Commandment Keepers Ethiopian Hebrew Congregation, the first Black synagogue to formally incorporate in New York City (1919).
  3. Chief Rabbi Levi Ben-Levy: Served from 1935-1999.
  4. Chief Rabbi Capers (Shemuel) Funnye : Current Chief Rabbi (inaugurated in 2016 [5] ). and member of the Chicago Board of Rabbis. [6] In 2009, he led the first [7] Passover Seder at the White House, [8] at the invitation of his cousin, then-First Lady Michelle Obama.

Relations with Normative American Judaism

Originally, the need for an independent Board of Rabbis was necessitated by the reluctance of the American Jewish community to accept the legitimacy of Black leadership and institutions, especially before the Civil rights movement. The reasons for this estrangement stemmed from several factors, including long-standing tensions in the relationships between Jewish religious movements as well as social acceptance of racial segregation in certain Jewish enclaves during the early 20th-century African American Great Migration. [1] [9]

Among Black Jews, there are some who deny the Jewishness of anyone, including those of African ancestry, who do not have a recognizably Jewish parent or who have not converted. Black Orthodox Jews typically only regard people as Jewish if they have converted or if they have a Jewish mother, in accordance with Orthodox halakha. One example of this stance is the Black Orthodox Jewish writer and activist Shais Rishon, who has written that the International Israelite Board of Rabbis is not a Jewish organization, rejecting their use of their word "rabbi". According to Rishon, Wentworth A. Matthew, Levi Ben Levy and others associated with the board never "belonged nor converted to any branch of Judaism", with the exceptions of Capers Funnye and Eli Aronoff. Funnye has undergone a Conservative conversion and is thus recognized as Jewish by Conservative and other non-Orthodox denominations. [10] Aronoff had an Orthodox conversion. [11]

Importantly, the Rabbinical Council of America has similarly disqualified Ashkenazi Jews in the United States who are recognized as Rabbis by the movements for Reform Judaism, Conservative Judaism and even Open Orthodoxy [12] from membership in their council, because those movements are not recognized as halakhic by the Orthodox Union. This context is necessary to understand that barriers regarding the Jewish identity and legitimacy of Black Jewish leaders [9] are sometimes rooted in broader disagreements over standards of observance (see also: Relationships between Jewish religious movements). [13]

See also

Related Research Articles

Halakha, also transliterated as halacha, halakhah, and halocho, is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. Halakha is based on biblical commandments (mitzvot), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the Shulchan Aruch. Halakha is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave". Halakha not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life.

<span class="mw-page-title-main">Judaism</span> Ethnic religion of the Jewish people

Judaism is an Abrahamic, monotheistic, and widely an ethnic religion. It comprises the collective spiritual, cultural, and legal traditions of the Jewish people, having originated as an organized religion in the Middle East during the Bronze Age. Contemporary Judaism evolved from Yahwism, the cultic religious movement of ancient Israel and Judah, around the 6th/5th century BCE, and is thus considered to be one of the oldest monotheistic religions. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which was established between God and the Israelites, their ancestors. Along with Samaritanism, to which it is closely related, Judaism is one of the two oldest Abrahamic religions.

<span class="mw-page-title-main">Orthodox Judaism</span> Observent and/or practicing branches of Judaism

Orthodox Judaism is the collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses on Mount Sinai and faithfully transmitted ever since.

The relationships between the various denominations of Judaism are complex and include a range of trends from the conciliatory and welcoming to hostile and antagonistic.

<span class="mw-page-title-main">Messianic Judaism</span> Sect

Messianic Judaism is a modernist and syncretic sect that considers itself Jewish. Many consider it a part of the Christian movement of evangelicalism.

<span class="mw-page-title-main">Samson Raphael Hirsch</span> 19th century German Jewish theologian

Samson Raphael Hirsch was a German Orthodox rabbi best known as the intellectual founder of the Torah im Derech Eretz school of contemporary Orthodox Judaism. Occasionally termed neo-Orthodoxy, his philosophy, together with that of Azriel Hildesheimer, has had a considerable influence on the development of Orthodox Judaism.

Modern Orthodox Judaism is a movement within Orthodox Judaism that attempts to synthesize Jewish values and the observance of Jewish law with the modern world.

Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times. Today in the west, the most prominent divisions are between traditionalist Orthodox movements and modernist movements such as Reform Judaism originating in late 18th century Europe, Conservative originating in 19th century Europe, and other smaller ones.

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African-American Jews are people who are both African American and Jewish. African-American Jews may be either Jewish from birth or converts to Judaism. Many African-American Jews are of mixed heritage, having both non-Jewish African-American and non-Black Jewish ancestors. Many African-American Jews identify as Jews of color, but some do not. Black Jews from Africa, such as the Beta Israel from Ethiopia, may or may not identify as African-American Jews.

Black Hebrew Israelites are a new religious movement claiming that African Americans are descendants of the ancient Israelites. Some sub-groups believe that Native and Latin Americans are descendants of the Israelites as well. Black Hebrew Israelites combine elements to their teaching from a wide range of sources to varying degrees. Black Hebrew Israelites incorporate certain aspects of the religious beliefs and practices of both Christianity and Judaism, though they have created their own interpretation of the Bible, and other influences include Freemasonry and New Thought, for example. Many choose to identify as Hebrew Israelites or Black Hebrews rather than Jews in order to indicate their claimed historic connections.

Jewish feminism is a movement that seeks to make the religious, legal, and social status of Jewish women equal to that of Jewish men in Judaism. Feminist movements, with varying approaches and successes, have opened up within all major branches of the Jewish religion.

The Commandment Keepers Ethiopian Hebrew Congregation of the Living God Pillar & Ground of Truth, Inc. are a group of Black Hebrews, who believe that people of Ethiopian descent represent one of the lost tribes of Israel. They claim King Solomon and the Queen of Sheba as their ancestors, and believe the biblical patriarchs were black. They originated in Harlem, New York City, in 1919.

<span class="mw-page-title-main">Wentworth Arthur Matthew</span> Founder of the Commandment Keepers of the Living God

Wentworth Arthur Matthew, a West Indian immigrant to New York City, was the founder in 1919 of the Commandment Keepers of the Living God, a Black Hebrew congregation. It was influenced by the pan-Africanism and black nationalism of Marcus Garvey from Jamaica. Matthew developed his congregation along Jewish lines of observance and the theory that they were returning to Judaism as the true Hebrews. He incorporated in 1930 and moved the congregation to Brooklyn. There he founded the Israelite Rabbinical Academy, teaching and ordaining African-American rabbis. His theory of Black Hebrews is not accepted by Jews.

Capers C. Funnye Jr. is an African-American Conservative rabbi, who leads the 200-member Beth Shalom B'nai Zaken Ethiopian Hebrew Congregation of Chicago, Illinois, assisted by rabbis Avraham Ben Israel and Joshua V. Salter.

Beth Shalom B'nai Zaken Ethiopian Hebrew Congregation, more commonly known as Beth Shalom B'Nai Zaken EHC, or simply Beth Shalom, abbreviated as BSBZ EHC, is a Black Hebrew Israelite congregation and synagogue, located at 6601 South Kedzie Avenue, in Chicago, Illinois, in the United States. The congregation is led by rabbi Capers Funnye; and assistant rabbis are Avraham Ben Israel and Joshua V. Salter. Beth Shalom is affiliated with the International Israelite Board of Rabbis.

<span class="mw-page-title-main">Women rabbis and Torah scholars</span> Jewish woman who has studied Jewish Law

Women rabbis are individual Jewish women who have studied Jewish Law and received rabbinical ordination. Women rabbis are prominent in Progressive Jewish denominations, however, the subject of women rabbis in Orthodox Judaism is more complex. Although a significant number of Orthodox women have been ordained as rabbis, many major Orthodox Jewish communities and institutions do not accept the change. In an alternative approach, other Orthodox Jewish institutions train women as Torah scholars for various Jewish religious leadership roles. These roles typically involve training women as religious authorities in Jewish Law but without formal rabbinic ordination, instead, alternate titles are used. Yet, despite this alteration in title, these women are often perceived as equivalent to ordained rabbis. Since the 1970s, over 1,200 Jewish women have been ordained as rabbis.

Temple Israel, also known as the Cape Town Progressive Jewish Congregation (CTPJC), is a Progressive Jewish congregation in Cape Town, with three centres in Green Point, Wynberg and Milnerton. As three centres combined, they are the largest Progressive congregation in South Africa, and the second largest Jewish congregation in Cape Town after Marais Road Shul in Sea Point. The congregation first started in Green Point in 1944, eight years after South Africa's first progressive synagogue, also Temple Israel, opened in Hillbrow in Johannesburg. The Cape Town congregation caters to over 3000 Progressive Jews in the city. The congregation is an affiliate of the South African Union for Progressive Judaism, which is part of the World Union for Progressive Judaism (WUPJ). The congregation represents around 18% of Cape Town Jewry.

Black Jews in New York City comprise one of the largest communities of Black Jews in the United States. Black Jews have lived in New York City since colonial times, with organized Black-Jewish and Black Hebrew Israelite communities emerging during the early 20th century. Black Jewish and Black Hebrew Israelite communities have historically been centered in Harlem, Brooklyn, The Bronx, and Queens. The Commandment Keepers movement originated in Harlem, while the Black Orthodox Jewish community is centered in Brooklyn. New York City is home to four historically Black synagogues with roots in the Black Hebrew Israelite community. A small Beta Israel (Ethiopian-Jewish) community also exists in New York City, many of whom emigrated from Israel. Black Hebrew Israelites are not considered Jewish by the New York Board of Rabbis, an organization representing mainstream Rabbinic Judaism. However, some Black Hebrew Israelite individuals in New York City are recognized as Jewish due to converting through the Orthodox, Conservative, or other Jewish movements.

The Israelite Rabbinical Academy is a Black Hebrew Israelite academy in the United States that is affiliated with the International Israelite Board of Rabbis.

References

  1. 1 2 "Black Hebrew Israelite leader condemns 'heinous' Jersey City shooting". Times of Israel. September 17, 2019.
  2. "Who Are The Hebrew Israelites?". World-Wide Religious News. Retrieved February 22, 2023.
  3. "Capers Funnye, Rabbi born". African American Registry. Retrieved February 22, 2023.
  4. "BOARD MEMBER SPOTLIGHT: RABBI CAPERS FUNNYE". Kulanu . Retrieved February 22, 2023.
  5. "New Hebrew Israelite Chief Rabbi Capers Funnye Makes a Play for History". The Forward. August 29, 2016. Retrieved December 26, 2023.
  6. "Chicago Board of Rabbis : Members Listing". www.juf.org. Retrieved December 26, 2023.
  7. "Obama Debuts as First President to Host White House Seder". KCRW. April 10, 2009. Retrieved December 26, 2023.
  8. "The White House - Blog Post - A Seder at the White House". April 17, 2009. Archived from the original on April 17, 2009. Retrieved December 26, 2023.
  9. 1 2 Edelson, Daniel (March 12, 2023). "This Hebrew Israelite rabbi is creating history - and plenty of controversy". Ynetnews. Retrieved January 2, 2024.
  10. "A Case of Mistaken Identity: Black Jews & Hebrew Israelites". TribeHerald.com. Retrieved February 22, 2023.
  11. "SHOW ME THE WAY OF THE HEBREWS: THE MAKING OF AN AFRICAN AMERICAN RABBI". Religion Dispatches . Retrieved December 26, 2023.
  12. Doe, John (November 10, 2015). "Crossing the Line - Mishpacha Magazine" . Retrieved January 2, 2024.
  13. "Efforts to Push Open Orthodoxy Out of Orthodoxy Have Been a Long Time Coming". Haaretz. Retrieved January 2, 2024.