Judah ben Kalonymus

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Judah ben Kalonymus ben Moses of Mainz (died 1200) was a Jewish German scholar, halakhic authority, and kabbalist. In his early years, he studied in Speyer under Shemariah ben Mordecai who taught him mysticism. During the Third Crusade, Judah helped his community to prepare for the Anti-Semitic attacks to follow. Among his pupils were his son Eleazar of Worms, Joel ben Isaac ha-Levi and Baruch ben Samuel. [1]

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Eleazar of Worms, or Eleazar ben Judah ben Kalonymus, also sometimes known today as Eleazar Rokeach from the title of his Book of the Perfumer —where the numerical value of "Perfumer" is equal to Eleazar, was a leading Talmudist and Kabbalist, and the last major member of the Hasidei Ashkenaz, a group of German Jewish pietists.

Judah ben Samuel of Regensburg, also called Yehuda HeHasid or 'Judah the Pious' in Hebrew, was a leader of the Chassidei Ashkenaz, a movement of Jewish mysticism in Germany considered different from the 18th-century Hasidic movement founded by the Baal Shem Tov.

The Jewish name has historically varied, encompassing throughout the centuries several different traditions. This article looks at the onomastics practices of the Jewish people, that is, the history of the origin and forms of proper names.

Eliezer ben Yoel HaLevi of Bonn was a Rabbinic scholar in Germany. He had a significant influence on Asher ben Jehiel. As a Rishon, he was prominent amongst the Tosafists of the middle-ages, and was a signatory to the Takkanot Shum. In the course of his long life he wandered from place to place: Bonn, Worms, Würzburg, Mainz, Cologne, Regensburg, and throughout France and Lombardy.

Moses of Kiev was a Jewish Talmudist who lived in the first half of the 12th century. Moses seems to have been in western Europe in consequence of the expulsion of the Jews from Kiev in 1124. It is not impossible that he was a pupil of Jacob b. Meïr Tam, whom he seems to have known. From Rus' Moses carried on a correspondence with Samuel ben Ali, the head of the Babylonian academy, and through Moses Western scholars learned of an important legal decision of the Geonim which had been communicated to him by Samuel. Another responsum from Samuel to Moses is found in the manuscript Yiḥuse Tanna'im wa-Amora'im, whose author is probably Judah ben Kalonymus of Speyer. Whether or not this Moses is identical with "Rabbi Moses the Russian", whom the author of Sefer ha-Shoham mentions, is doubtful.

Amnon of Mainz or Amnon of Mayence is the subject of a medieval legend that became very popular. It tells of Rabbi Amnon, of Mainz (Mayence), Germany, in the 11th century, whom the Archbishop of Mainz, at various times, tried to convert to Christianity. On one occasion Amnon evasively asked to be given three days' time for consideration, but when he left the Archbishop's palace he immediately regretted even appearing to waver in his Jewish faith. When he failed to appear on the appointed day, the archbishop had him brought guarded into his presence. Amnon, rebuked for his failure to keep his promise, pleaded guilty, and said that his tongue should be amputated, because it had expressed a doubt as to the truth of Judaism. The archbishop, however, pronounced the sentence that Amnon's feet, which had refused to come, and his hands, be cut off. This was accordingly done.

Moses ben Isaac ha-Levi Minz was a German rabbi, a disciple of R. Yaakov Weil and contemporary of Israel Isserlein, whom he frequently consulted. He was successively rabbi at Mainz, Landau, Bamberg, and Posen. He is one of the first known Jewish Scholars to have officiated as Rav of a city in Poland.

Samuel ben Kalonymus he-Hasid of Speyer (1120-1175), was a Tosafist, liturgical poet, and philosopher of the 12th century, surnamed also "the Prophet". He seems to have lived in Spain and in France. He is quoted in the tosafot to Yebamot and Soṭah, as well as by Samuel b. Meïr (RaSHBaM) in his commentary on Arbe Pesaḥim.

Isaac Nathan ben Kalonymus

Isaac Nathan ben Kalonymus was a French Jewish philosopher and controversialist. He lived at Arles, perhaps at Avignon also, and in other places, in the fourteenth and fifteenth centuries.

Abraham ben Judah Leib (Löb) Maskileison ; was a Jewish scholar, rabbi and author active in Russia during the first half of the 19th century.

Abraham ben David Caslari was a Catalan-Jewish physician. He lived at Besalú, Catalonia, in the first half of the fourteenth century. Caslari was considered one of the most skillful physicians of his time. He was the teacher of Moses Narboni of Perpignan, and one of the ten notables to whom, in 1323, Kalonymus ben Kalonymus of Arles addressed his treatise on morals, entitled, Eben Bochan (Touchstone).

Kalonymus ben Kalonymus ben Meir, also romanized as Qalonymos ben Qalonymos or Calonym ben Calonym, also known as Maestro Calo was a Jewish philosopher and translator from Hachmei Provence. He studied philosophy and rabbinical literature at Salon-de-Provence under the direction of Abba Mari ben Eligdor and Moses ben Solomon of Beaucaire. He also studied medicine, although he seem never to have practised it.

Ephraim of Bonn (1132–1196), also known as Ephraim ben Jacob, was a rabbi and writer, known for documenting the massacre of the Jews in the city of York in 1190.

Kalonymos or Kalonymus is a prominent Jewish family who lived in Italy, mostly in Lucca and in Rome, which, after the settlement at Mainz and Speyer of several of its members, took during many generations a leading part in the development of Jewish learning in Germany. The family is according to many considered the foundation of Hachmei Provence and the Ashkenazi Hasidim.

Kalonymus Ben Meshullam was a French Jew of the Kalonymos family.

Baruch ben Samuel, also called Baruch of Mainz to distinguish him from Baruch ben Isaac, was a Talmudist and prolific payyeṭan, who flourished in Mainz at the beginning of the thirteenth century.

History of the Jews in Speyer

The history of the Jews in Speyer reaches back over 1,000 years. In the Middle Ages, the city of Speyer, Germany, was home to one of the most significant Jewish communities in the Holy Roman Empire. Its significance is attested to by the frequency of the Ashkenazi Jewish surname Shapiro/Shapira and its variants Szpira/Spiro/Speyer. After many ups and downs throughout history, the community was totally wiped out in 1940 during the Holocaust. With the fall of the Iron Curtain in 1989 Jews again settled in Speyer and a first assembly took place in 1996.

Rabbi Joel ben Isaac ha-Levi also known as Rav Joel of Bonn was a 12th-century German Tosafist, and the father of Eliezer ben Joel HaLevi.

References

  1. "Judah ben Kalonymus ben Moses of Mainz | Encyclopedia.com". www.encyclopedia.com. Retrieved 4 June 2020.