Samuel ben Solomon of Falaise

Last updated

Samuel ben Solomon of Falaise was a French[ citation needed ] rabbi, a tosafist of the twelfth and thirteenth centuries. [1] His French name was Sir Morel, by which he is often designated in rabbinical literature. "Kadesh Urchatz", the now ubiquitous poem at the beginning of the traditional Haggadah, is attributed to him. [2]

He was a pupil of Judah Sir Leon of Paris and of Isaac ben Abraham of Sens. In 1240 he took part in the renowned controversy instigated by the baptized Jew Nicholas Donin.

Samuel was the author of the following works:

Related Research Articles

<span class="mw-page-title-main">Rashi</span> French rabbi and commentator (1040–1105)

Shlomo Yitzchaki, generally known by the acronym Rashi, was a medieval French rabbi, the author of comprehensive commentaries on the Talmud and Hebrew Bible.

Gershom ben Judah, best known as Rabbeinu Gershom and also commonly known to scholars of Rabbinic Judaism by the title Rabbeinu Gershom Me'Or Hagolah, was a famous Talmudist and Halakhist.

<span class="mw-page-title-main">Tosafot</span> Medieval commentaries on the Talmud

The Tosafot,Tosafos or Tosfot are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes.

Ibn Tibbon is a family of Jewish rabbis and translators that lived principally in Provence in the 12th and 13th centuries.

Isaac ben Moses of Vienna, also called Isaac Or Zarua or the Riaz, is considered to be one of the prominent rabbis of the Middle Ages. He was probably born in Bohemia and lived between 1200 and 1270. He attained his fame in Vienna and his major work, the halachic guide known as the Or Zarua a compilation of halachic decisions and legal rulings, was very popular among Ashkenazic Jewry. He was a member of the Ashkenazi Hasidim and studied under many scholars, including Eliezer ben Joel HaLevi, Judah ben Samuel of Regensburg, Samson of Coucy and Eleazar of Worms. He was among the teachers of Meir of Rothenburg.

<span class="mw-page-title-main">Shlomo ibn Aderet</span> Medieval rabbi, halakhist, and Talmudist

Shlomo ben Avraham ibn Aderet was a medieval rabbi, halakhist, and Talmudist. He is widely known as the Rashba, the Hebrew acronym of his title and name: Rabbi Shlomo ben Avraham.

David ha-Levi Segal, also known as the Turei Zahav after the title of his significant halakhic commentary on the Shulchan Aruch, was one of the greatest Polish rabbinical authorities.

<span class="mw-page-title-main">Meir Friedmann</span> Austro-Hungarian Jewish scholar (1831–1908)

Meir Friedmann was an Austrian-Hungarian Jewish scholar. His editions of the Midrash are the standard texts. His chief editions were the Sifre (1864), the Mekhilta (1870), Pesiqta Rabbathi (1880). At the time of his death he was editing the Sifra. Friedmann, while inspired with regard for tradition, dealt with the Rabbinic texts with modern scientific methods, and rendered conspicuous service to the critical investigation of the Midrash and to the history of early homilies.

David ben Solomon ibn (Abi) Zimra (1479–1573) also called Radbaz (רַדְבָּ"ז) after the initials of his name, Rabbi David iBn Zimra, was an early Acharon of the fifteenth and sixteenth centuries who was a leading posek, rosh yeshiva, chief rabbi, and author of more than 3,000 responsa as well as several scholarly works.

<span class="mw-page-title-main">David Gans</span> German scientist

David Gans, also known as Rabbi Dovid Solomon Ganz, was a Jewish chronicler, mathematician, historian, astronomer and astrologer. He is the author of "Tzemach David" (1592) and therefore also known by this title, the צמח דוד.

Nicholas Donin of La Rochelle, a Jewish convert to Christianity in early thirteenth-century Paris, is known for his role in the 1240 Disputation of Paris, which resulted in a decree for the public burning of all available manuscripts of the Talmud. Latin sources referred to him as "Repellus," referring to his native La Rochelle.

Judah ben Isaac Messer Leon (1166–1224) was a French tosafist born in Paris.

Abraham ben Isaac of Narbonne (c. 1080-85 – 1158) was a Provençal rabbi, also known as Raavad II, and author of the halachic work Ha-Eshkol.

Judah ben Barzillai (Albargeloni) was a Catalan Talmudist of the end of the 11th and the beginning of the 12th century. Almost nothing is known of his life. He came of a very distinguished family, on account of which he was not seldom called "ha-Nasi" (the prince), a title of honor borne also by his descendants in Barcelona.

<span class="mw-page-title-main">Adolf Neubauer</span> Hungarian Jewish academic (1831–1907)

Adolf Neubauer was sublibrarian at the Bodleian Library and reader in Rabbinic Hebrew at Oxford University.

Jacob ben Nissim ibn Shahin was a Jewish philosopher and mathematician who lived in Kairouan, Tunisia, in the 10th century; he was a younger contemporary of Saadia. At Jacob's request Sherira Gaon wrote a treatise entitled Iggeret, on the redaction of the Mishnah. Jacob is credited with the authorship of an Arabic commentary on the Sefer Yeẓirah.

Samson ben Isaac of Chinon was a French Talmudist who lived at Chinon. In Talmudic literature he is generally called after his native place, Chinon, and sometimes by the abbreviation MaHaRShaḲ. He was a contemporary of Peretz Kohen Gerondi, who declared Samson to be the greatest rabbinical authority of his time.

Isaac ben Judah of Mainz was a Talmudist of the twelfth century; teacher of Solomon ben Isaac (Rashi).

Samuel of Évreux was a French tosafist of the thirteenth century, the younger brother and student of Moses of Évreux, author of the tosafot of Évreux. He is identified by Gross with Samuel ben Shneor, whose explanations of Nazir are cited by Solomon ben Aderet, and whose authority is invoked by Jonah Gerondi.

Chaim Paltiel was a French Biblical commentator of the thirteenth century and grandson of the tosafist Samuel of Falaise. An anonymous commentator on the Pentateuch frequently quotes another commentary (pshatim) on the Pentateuch, the author of which he on one occasion calls "my teacher, Ḥayyim of Falaise"; in other places he speaks of "Ḥayyim," but more often of "Ḥayyim Paltiel." Many passages from Ḥayyim's commentary are given by Isaac b. Judah ha-Levi in his "Pa'aneaḥ Raza". The commentary is called there "Peri 'Eẓ, Ḥayyim," and the author is called "Ḥayyim Paltiel" or, more often, "Paltiel Gaon"; he is also mentioned as teacher of Isaac b. Judah.

References

  1. "Falaise - The 1901 Jewish Encyclopedia -". StudyLight.org.
  2. https://twitter.com/onthemainline/status/1514462423130030083. The attribution appears in a 1457 manuscript by Aharon b. Natan that can be found here https://www.nli.org.il/en/discover/manuscripts/hebrew-manuscripts/viewerpage?vid=MANUSCRIPTS&docid=PNX_MANUSCRIPTS990000596780205171-1#$FL30168847

PD-icon.svg This article incorporates text from a publication now in the public domain :  Singer, Isidore; et al., eds. (1901–1906). "Samuel ben Solomon of Falaise". The Jewish Encyclopedia . New York: Funk & Wagnalls. Its bibliography: