Kerala Nadvathul Mujahideen

Last updated

Kerala Nadvathul Mujahideen
AbbreviationKNM
Formation1950 [1]
TypeReligious based organization
HeadquartersC D Tower, Calicut
Location
Region served
India
Official language
Malayalam
Parent organization
Kerala Jamiyyathul Ulama
AffiliationsMujahid Movement

Salafiyya Movement

All-India Jamaat-e- Ahl-i Hadith [2]
Website knm.org.in

Kerala Nadvathul Mujahideen (KNM) is an Islamic organization in the state of Kerala founded in 1950. [1] The organization is part of the Islamic reformist Mujahid Movement and follows the principles of Salafism. The Kerala Nadvathul Mujahideen was formed as a result of renaissance activities among Keralite Muslims led by scholars and clerics such as Sheikh Hamadani Thangal, K.M. Moulavi and Vakkom Moulavi and E. Moidu Moulavi and Ummer Moulavi. Kerala Nadvathul Mujahideen is considered as the successor of Kerala Muslim Aikya Sangam, [3] the first Muslim organization in the state of Kerala, founded in 1924. The Mujahid movement laid the foundations of Islamic renaissance in Kerala by campaigning against corrupted practices of the Sufi orders, superstitions, false beliefs, polytheism etc, and called for the revival of true Islamic practices to the Muslim community in Kerala which had until then been severely lacking in crucial aspects of religious and socio-civic knowledge. The Mujahids consider themselves as proponents of authentic Islamic reform, pursuing a purified concept of Tawhid . [4]

Contents

The social, cultural, educational, and religious activities of Kerala Nadvathul Mujahideen enhanced the Islamic renaissance, and enabled the state's Muslims to create their own characteristics and peculiarities that distinguished them from other Muslim communities in India by achieving high rates of literacy and a prestigious status in Kerala society. [5] [6] The Mujahid movement continues the Islamic reform traditions of the scholars Taqi al-Din ibn Taymiyya (1263-1328 C.E/661-728 A.H), Ahmad Sirhindi (1564-1624 C.E/ 971-1034 A.H), Shah Waliullah ad-Dehlawi (1703-1762 C.E/ 1114-1176 A.H), Muhammad ibn 'Abd al-Wahhab (1703-1792 C.E/ 1115-1207 A.H) and Muhammad Rashid Rida (1865-1935 C.E/ 1281 A.H-1353 A.H). [7]

The theological reformation initiated by Vakkom Abdul Qadir Moulavi and his disciples was a conservative reform movement directly influenced by the Arab Salafiyya scholarly circles and trends popular in Syria, Egypt, etc. Although the Mujahids often visited the scholars of Saudi Arabia, the movement differed from both the militant Puritanism of the Arabian Wahhabi reformation as well as the "Neo-Mu'tazilism" of the culture-oriented North Indian Muslim modernists like Sir Sayyid Ahmad Khan. Instead, it was closer in spirit to the Arab Salafiyya movement, advancing a Keralite adaptation of reformist doctrines that focused on awakening Pan-Islamic consciousness; which became a major reason for its popularity. [8]

History

The consensus among historians is that Islam arrived in Kerala through Arab traders either during the time of Muhammed himself (AD 609 - AD 632) or in the following few decades. Kerala has an ancient relation with the Middle East even during the Pre-Islamic period. Muslim merchants (Malik, son of Dinar) settled in Kerala by the 8th century AD and introduced Islam. For a long time they kept the Islamic beliefs based on the message of Quran and the teachings of Muhammed. Later the Muslim community divided into different groups because of religious and political reasons. By the 16th century AD, with the arrival of colonization led by the Postugese and the colonial modernity they gradually declined to a culturally, economically, and educationally deprived condition.

Kerala Muslim Aikhya Sangam

The history of Kerala Mappila renaissance began in the 19th century AD with Sayyid Sanaulla Makti Thangal. He encouraged Muslims to settle their differences by returning to the message of the Quran and the teachings of Muhammed. Sayyid Sanaulla Makti Thangal died in 1912, but he inspired scholars such as Sheikh Hamadani Thangal, K.M. Moulavi and Vakkom Moulavi. [9] Apart from Sayyīd Sānāullah, the works of other scholars such as Chalilakath Kunjahamed Hajji (d. 1920), Shaikh Muhammad Hamādāni Thăngâl (d. 1922) provided the impetus for theological reformation amongst the Mappila Muslim Ulema . They formed the first Muslim movement in Kerala, known as the Kerala Muslim Aikhya Sangam, in Kodungallur in 1922, founded by the freedom fighter and Islamic scholar Vakkom 'Abdul Qadir Moulavi (d. 1873 - 1932 C.E). Beginning his career as an orthodox Maulavi, 'Abdul Qadir would become most influential social, theological and educational reformer of the Mujahids. [10]

With the help of a Malabar Mappilas, Vakkom Moulavi was introduced to the popular Pan-Islamic journal Al-Manar , published by the influential Salafi scholar Mùhāmmád Ráshīd Rîdâ (1865 - 1935 C.E) from Cairo. Vakkom Moulavi would be its ardent reader, and through Al-Manar, Moulavi became familiar with a wide range of contemporary Islamic reform movements and would be influenced by the doctrines of the 14th century Sunni theologian Taqi al-Din Ibn Taymiyya (d. 1328 C.E / 728 A.H). Impressed by these reformers' staunch commitment to Tawhid , Moulavi began vigorously campaigning against shirk and bid'ah (innovations); and proclaimed the centrality of upholding Tawhid . Advocating the teachings of Rashid Rida and Ibn Taymiyya, Vakkom Moulavi attacked Madhab partisanship, condemned Taqlid , calling upon Muslims to shun un-Islamic customs by directly returning to Qur'an and Hadith ; and establish Islamic Unity. Modelled after Al-Manar , Moulavi would publish numerous journals and magazines with the purpose of spreading Islamic message, in a way that would directly reach the common masses, through three languages Malayalam, Arabic and Arabi-Malayalam. [10] Proclaiming the reformers' gratitude to Rashid Rida, Vakkom Moulavi wrote:

"It is through Rashid Rida's Al-Manar that Kerala Muslims were awakened" [11]


Vakkom Moulavi's teachings would be popularised across Malabar by his disciples like Khatib Muhammad Moulavi (1886 - 1964 C.E). Like his teacher, K.M Moulavi was a regular reader of Al-Manar journal and a well-read expert of Fiqh (Islamic jurisprudence) and Islamic theology. K.M Moulavi was a fierce opponent of the British administration and played a major role in the Mappila rebellion of 1921, which sought to topple British colonial rule in Malabar. After the uprising was put down, K.M Moulavi fled to Kodungalur, a Muslim region free from British influences. From Kondungalur, Moulavi became known as a reputed scholar and advocated reformist campaigns calling for the eradication of shirk and bid'ah . He was also a founding leader of Kerala Muslim Aikya Sangham in 1921. K.M Moulavi played an important role in the proliferation of various Islamic publications like Al-Irshad, Al-Islah, Al-Murshid, etc and was a regular contributor in Rashid Rida's Al-Manar . At popular request, the British authorities would withdraw all Mappila Rebellion charges in 1932 and the Moulavi would return home. In 1932, K.M Moulavi held a meeting of major Moulavis from all parts of Kerala and announced the establishment of "Kerala Jam'iyyat al-Ulema". Thereafter, Moulavi would become the most influential Islamic scholar of the Mappila Muslims of Malabar. His fatwas were widely requested all across Kerala due to his immense knowledge of Qur'an and Hadith ; as well as his juristic mastery of Shafi'i and Hanafi madh'habs (legal schools). By force of his charismatic personality and widely accepted scholarly credentials, Moulavi was able to overcome newly developed opposition to the Islahi movement. [12]

The movement encouraged Muslims to settle their differences by returning to the message of the Quran and the teachings of Muhammed. This message attracted educated people, and the group slowly gained the confidence of the Muslims of Kerala. The efforts of Aikhya Sangam promoted the formation of several formal and informal associations in other areas of Kerala. The Muslim Nishpaksha Sangam and Islam Dharma Sangam were important among them. The common goal of all these organizations was to promote the unity of Muslims based on the message of Quran and the teachings of Muhammed. The annual meetings of Kerala Muslim Aikhya Sangam gained attention by the participation of international Islamic scholars such as Marmaduke Pickthall.

Kerala Jamiyyathul Ulama

Many Muslim scholars in different areas of Kerala attracted by the message of "Kerala Muslim Aikhya Sangam" but they could not interact due to the lack of a common forum. Therefore, the leaders of "Kerala Muslim Aikhya Sangam" decided to create a forum of Muslim scholars for discussing religious matters. It resulted in the formation of the First Forum of Muslim Scholars Of Kerala at the Annual General Meeting of Kerala Muslim Aikhya Sangam in 1924 at Aluva. This scholars' forum is referred to as "Kerala Jamiyyathul Ulama Ahlussunna wal Jamaath", also known as Kerala Jamiyyathul Ulama (KJU). It acted as the advisory body of the Aikhya Sangam until the latter dissolved in 1934, but is still an active body in providing religious leadership to Kerala Nadvathul Mujahideen.

Formation of Kerala Nadvathul Mujahideen

The KJU decided to propagate the Islamic ideologies with the participation of people of all intellectual levels under its guidance. So, on 12 April 1947, in a working committee meeting of KJU, they decided to form a public organization. Kerala Nadvathul Mujahideen officially formed on 20 April 1950 in a meeting held at the office off "Al Manar" Magazine at Calicut. The organization registered in 1957 under the Society Act.

KNM had been split into two groups from 2002. Both the groups completed discussions at all levels in their respective feeder organizations and a joint sitting was held on 20 December. This division in KNM happened in 2002 when a faction led by Hussain Madavoor split from the parent organization over a number of ideological and organizational issues. In 2012, another organization came into existence from the KNM on the issues related to genie and sorcery, known as Wisdom Global Islamic Mission. [13] The two major groups decided to merge into one platform in 2016. This was announced on 20 December 2016 in front of a huge audience at Calicut. However, soon after in 2018, another split occurred on the same ideological and organizational issues and currently they both are known as KNM (Official) and KNM (Markazudda'wa) respectively. [14] [15] The youth and student wings of both organizations work under the same names such as ISM and MSM respectively. [16] KNM Markazudda'wa recently formed IGM for women parallel to MGM of KNM (Official).

Organization

KNM have a number of feeder organizations under the religious leadership of Kerala Jamiyyathul Ulama (KJU) to achieve its objectives at all levels of society.

Ithihadu Shubbanil Mujahideen

The youth wing is referred to as Ithihadu Shubbanil Mujahideen (ISM). It was organized in 1967, and its main objective is to teach youth about the messages of the Quran and of Muhammed. Since its formation, it conducts youth oriented campaigns, seminars and symposiums on social issues. In December 2006 ISM conducted an international exhibition on Islam named "Salvation" at Calicut, which gained international attention and helped clear misconceptions about Islam. Its second and third editions were conducted at Eranakulam and Dubai.

Mujahid Students Movement

The student wing is known as Mujahid Students Movement (MSM). It was formed in 1971 to organize all Muslim students under the renaissance activities and to promote quality education and Islamic values. MSM conducts annual meetings for students of various fields of study, such as:

Muslim Girls & Women's Movement

The female wing is known as Muslim Girls & Women's Movement (MGM), which was formed in 1988. The organization's main objectives are to promote women's education and spread awareness about women's rights in Islam. MGM conducts study classes and conferences exclusively for women.

Besides its feeder organizations, KNM has formed a number of specialized forums to attend to the particular needs of the society. They include:

Conferences

Kerala Nadvathul Mujahideen is noted for its annual conferences held during the initial stages of its formation. Great public attention began to be drawn when it decided to hold quinquennial conferences. The enthusiasm with which people have responded to the call of Kerala Nadvathul Mujahideen has been highly encouraging. After every conference the fame and name of Kerala Nadvathul Mujahideen spread far and wide. Many people have participated in these conferences. The flow of people, not only from Kerala, but from other areas of India and from foreign countries, made the conference into a large event. International scholars of repute, religious leaders of all communities, heads of states and governments addressed various sessions of the mega conferences. The theme of the eighth conference was "A century of renaissance", which presented the Kerala Muslim renaissance as a complete model of renaissance to the world, which touches all the levels of society for a complete social reformation.

Sl.noYear & datePlaceInaugurationChief guestsTheme
11979 March 8, 9, 10, 11 Pulikkal Shaikh Mohammed Umar Fallata (Islamic University of Madinah)
21982 February 25, 26, 27, 28 Feroke
31987 January 1, 2, 3, 4 Kuttippuram
41992 December 24, 25, 26, 27 Palakkad
51997 December 18, 19, 20, 21 Kannur Bilal Philips
62002 December 19, 20, 21, 22Ernakulam Kochi

/Cochin

To creator To peace
72008 January 31, Feb 1,2,3 [18] Changaramkulam Sheik Tharq Saami Sulthaan al Eisa, (chairman of the Ihyau Thuraasul Islami, Kuwait) Yusuf Estes Lord's message for the redemption of humanity
82012 December 27, 28, 29, 30 [19] Kozhikode Sheikh Abdul Azeez Abdulla Mohammed Hanafi (Consulate General of Saudi Arabia [20] Zakir Naik A century of renaissance
92017 December 28, 29, 30, 31 Malappuram Religion, Tolerance, Coexistence, Peace
102022 December 29, 30, 31 and 2023 January 1 Kozhikode Fearlessness is religion, pride is secularism

Institutions

In Kerala, KNM has set up many arts and science colleges such as Jamia Nadwiyya Edavanna and Jamia Salafia Pulikkal, professional colleges like Jamia Salafia Pharmacy College, Arabic colleges, madrassas, training colleges and orphanages. [21]

Jamia Salafiya Pulikkal

This is the first institution of the Kerala Nadvathul Mujahideen.

Jamia Nadwiyya Edavanna

Kerala Nadvathul Mujahideen founded Jamia Nadwiyya Edavanna in 1964. It is a group of education institutions consisting of Nursing College, Training College, Teachers Training Institute, Arts and Science College, Higher Secondary School for Girls, Residential High School, and Thahfeezul Quran. The campus is located in Edavanna, in Malappuram district, Kerala. With a student strength of 2500 during the academic year 2007-’08, JNE has grown into a large campus spread over 27 acres of land and sufficient infrastructural facilities. A rich blend of qualified and experienced academicians and researchers drawn from various disciplines handle the sessions for the students undergoing the undergraduate and postgraduate degrees at JNE.

Social welfare

The Integrated Medical Brotherhood (IMB) is the medical wing of KNM. They provide services such as distributing medicine, providing free medical treatments to poor patients, home care, advice about health care, and treatments through "pain and palliative clinics". [22]

Publications

KNM Publishing wing published thousands of books in social, educational and religious areas. The weekly Vichinthanam and the monthly Al manar are its publications.

Related Research Articles

<span class="mw-page-title-main">Salafi movement</span> Sunni Islamic reformist movement

The Salafi movement or Salafism is a revival movement within Sunni Islam, which was formed as a socio-religious resistance to European imperialism during the late 19th century and has remained influential in the Islamic World for over a century. The name "Salafiyya" refers to advocacy of a return to the traditions of the "pious predecessors", the first three generations of Muslims, who are believed to exemplify the pure form of Islam. In practice, Salafis maintain that Muslims ought to rely on the Qur'an, the Sunnah and the 'Ijma (consensus) of the salaf, giving these writings precedence over later religious interpretations. The Salafi movement aimed to achieve a renewal of Muslim life and had a major influence on many Muslim thinkers and movements across the Islamic world.

<span class="mw-page-title-main">Mappila Muslims</span> Muslim community

Mappila Muslim, in general, is a member of the Muslim community of same name found predominantly in Kerala and Lakshadweep Islands, in southern India. Muslims of Kerala make up 26.56% of the population of the state (2011), and as a religious group they are the second largest group after Hindus (54.73%). Mappilas share the common language of Malayalam with the other religious communities of Kerala.

<span class="mw-page-title-main">Rashid Rida</span> Salafi reformist scholar and theologian (1865–1935)

Muhammad Rashid Rida was a prominent early Salafist Sunni Islamic scholar, reformer, theologian, and Islamic revivalist. As a Salafi scholar who called for the revival of hadith studies and a theoretician of an Islamic state, Riḍā condemned the rising currents of secularism and nationalism across the Islamic world following the abolition of the Ottoman sultanate and championed a global pan-Islamist program aimed at re-establishing an Islamic caliphate.

<span class="mw-page-title-main">Syed Muhammedali Shihab Thangal</span> Indian community leader

Mohammedali Shihab Thangal, known with the honorific prefix Sayed, was an Indian community leader, Islamic scholar and politician from Kerala. He is sometimes regarded as "the most important Mappila leader" of modern Kerala.

<span class="mw-page-title-main">Islam in Kerala</span> Overview of Islam in the Indian state of Kerala

Islam arrived in Kerala, the Malayalam-speaking region in the south-western tip of India, through Middle Eastern merchants. The Indian coast has an ancient relation with West Asia and the Middle East, even during the pre-Islamic period.

E. Moidu Moulavi (1886–1995) was an Indian National Congress (INC) leader,Islamic scholar, one of the Salafi movements reformers, scholar and educationist of Malabar District, born at Maranchery in Ponnani. He was a supporter of the Islahi movement in Kerala and a co-worker with leaders like K. M. Maulavi, Sayyid Sanaulla Makti Thangal, Mohammed Abdul Rahiman and K. M. Seethi Sahib

<span class="mw-page-title-main">Vakkom Majeed</span> Indian politician (1909–2000)

Vakkom Majeed was an Indian freedom fighter, politician and a former member of the Travancore-Cochin State Assembly. He was born into one of the most prominent aristocratic Muslim families in Travancore. Influenced by the works of his uncle, Vakkom Moulavi, he became involved in social and political reform movements. Majeed was one of the early architects of the Indian National Congress in Travancore, eventually becoming the Member of the Legislative Assembly for Attingal constituency (1948–1952). Regarded as one of the great Indian nationalists of 20th century, Majeed belonged to a tradition of politics that was intrinsically value-based, secular and humanistic.

Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge," attempting to reconcile the Islamic faith with modern values such as democracy, civil rights, rationality, equality, and progress. It featured a "critical reexamination of the classical conceptions and methods of jurisprudence", and a new approach to Islamic theology and Quranic exegesis (Tafsir). A contemporary definition describes it as an "effort to re-read Islam's fundamental sources—the Qur'an and the Sunna, —by placing them in their historical context, and then reinterpreting them, non-literally, in the light of the modern context."

The thangals are a social group among the Muslims of Kerala, south India. The thangals are often regarded as roughly equivalent to the more general Sayyids or Sharifs, or the descendants of the Islamic prophet Muhammad, of the wider Islamic culture. Most members of the community practices endogamy and rarely marry outside from their community.

<span class="mw-page-title-main">Vakkom Moulavi</span> Indian journalist and reformer (1873–1932)

Vakkom Mohammed Abdul Khader Moulavi, popularly known as Vakkom Moulavi was a social reformer, teacher, prolific writer, Muslim scholar, journalist, freedom fighter and newspaper proprietor in Travancore, a princely state of the present day Kerala, India. He was the founder and publisher of the newspaper Swadeshabhimani which was banned and confiscated by the Government of Travancore in 1910 due to its criticisms against the government and the Diwan of Travancore, P. Rajagopalachari. He was an avid reader of Rashid Rida’s Islamic magazine, Al-Manar. Vakkom Moulavi is known as the father of Islamic renaissance in Kerala.

<span class="mw-page-title-main">Mohammed Abdur Rahiman</span> Indian politician

Mohammed Abdur Rahiman Sahib was an Indian freedom fighter, Muslim leader, scholar, and politician from Kerala. He served as president of Kerala Pradesh Congress Committee(Malabar) in 1939.

Sanulla Makti Thangal was the renaissance leader of Muslim society in Malabar of British India and the advocate of western education among the backward community of Mappila. He was notable as the first Muslim scholar to bring various reforms in Kerala Muslim Society

Moulana Chalilakath Kunhahammad Haji was a Malayali Sunni scholar and Islamic educationalist. He is known for his special attention on the reformation of orthodox Muslims and as father new Madrassa system in southern Indian state of Kerala. scholar and Islamic educationalist. He is known for his special attention on the reformation of orthodox Muslims and as father new Madrassa system in southern Indian state of Kerala.

Fazal Pookoya Thangal, also known as Sayyid Fadl and Fadl Pasha, was a Yemeni Islamic missionary and political activist who played a prominent role in the Mappila community of Kerala, India. He was the spiritual leader of Kerala Muslims as well as one of the pioneers of the Indian freedom movement. He belonged to a family of Sayyids who traced their lineage to Ali ibn Abi Talib through Mamburam Sayyid Alavi Mouladhavila. His father was Mamburam Sayyid Alavi Thangal, a Muslim mystic and political leader who had migrated from Hadramaut in Yemen to Malabar in 1798 CE to spread Islam. After his father's death in 1845 CE, he succeeded him as the spiritual leader of Kerala Muslims.

<span class="mw-page-title-main">Varakkal Mullakoya Thangal</span>

Varakkal Mullakoya, honorific Thangal, born Abd ur-Rahman Mullakoya, was an Islamic scholar from Calicut in Malabar District, Madras Presidency.

<span class="mw-page-title-main">K. M. Maulavi</span> Indian revolutionary

Kaathib Thayyil Mohammed Kutty Musliyar, popularly known as K. M. Moulavi or K. M. Maulavi, was an Indian revolutionary. He was a leader of the Indian independence movement, Khilafat Movement, Muslim League and Islahi Movement from Malabar district. He was a religious scholar who promoted modern education, the Malayalam language, and Muslim women's education. He worked to uplift the Mappila community after the Malabar rebellion.

<span class="mw-page-title-main">C. N. Ahmad Moulavi</span> Indian writer

C. N. Ahmad Moulavi was an Indian writer of Malayalam literature, best known as the translator of the first complete publication of Quran in Malayalam. He was the author of a number of books on Islam and was reported to have contributed to the propagation of education among the Muslims of Malabar region. A member of the Kerala Sahitya Akademi during the period 1959–64, Moulavi was honoured by the academy with the distinguished fellowship in 1989.

<span class="mw-page-title-main">Pukkoya Tangal</span> Indian community leader and politician

Pukkoya Thangal, full P. M. S. A. Pukkoya Thangal, of the Pukkoya family of Panakkad, south Malabar, was an Indian sayyid (thangal) community leader and Indian Union Muslim League politician from Kerala. He served as the Kerala State President, Indian Union Muslim League and the President, Samastha Kerala Jam'iyyat al-'Ulama'.

Dakshina Kerala Jami-yyathul Ulama is the principal Sunni-Shafi'i and Hanafi scholarly body in central and southern Kerala. The council administers mosques, institutes of higher religious learning and madrasas in central and southern Kerala.

References

  1. 1 2 The Encyclopaedia of Islam Volume 6. E.J. Brill. p. 462. Retrieved 8 May 2020.
  2. Miller, Roland E. (1976). Mappila Muslims of Kerala: Study in Islamic Trends. 160 Anna Salai, Madras 600 002: Orient Longman Limited. p. 337. ISBN   0-86311-270-6. ..the Mujahīd Movement, also known as the Salafīyya or Wahhābi Movement, strengthened its criticism of practices that it regards as superstitious and pursued its struggle for a purified concept of tawhid... The movement is organised on a functional basis. The clergy unit is the Kerala Jamiat-ul-Ulema (1932), while the wider organisation is the Nadvat-ul-Mujahideen (1952)... The Mujāhids are affiliated the all India Jamaat-e-Ahl-Hadith."{{cite book}}: CS1 maint: location (link)
  3. Filippo Osella & Caroline Osella (2008). "Islamism and Social Reform in Kerala, South India". Modern Asian Studies. 42 (2/3): 321. JSTOR   20488022.
  4. Miller, Roland E. (1976). Mappila Muslims of Kerala: Study in Islamic Trends. 160 Anna Salai, Madras 600 002: Orient Longman Limited. p. 337. ISBN   0-86311-270-6. "..the Mujahīd Movement, also known as the Salafīyya movement, strengthened its criticism of practices that it regards as superstitious and pursued its struggle for a purified concept of tawhid...{{cite book}}: CS1 maint: location (link)
  5. "Kerala's Muslims record highest literacy". Archived from the original on 23 February 2015. Retrieved 23 February 2015.
  6. Lakhani, Abdul Hafiz. "Muslim literacy lowest: demographic report". Milligazette.com. Retrieved 2 October 2017.
  7. Osella, Osella, Filippo, Caroline (March 2008). "Islamism and Social Reform in Kerala, South India". Modern Asian Studies. 42 (2–3): 330–331. doi:10.1017/S0026749X07003198. S2CID   143932405 via Research Gate.{{cite journal}}: CS1 maint: multiple names: authors list (link)
  8. Miller, Roland E. (1976). Mappila Muslims of Kerala: Study in Islamic Trends. 160 Anna Salai, Madras 600 002: Orient Longman Limited. pp. 265, 274–275. ISBN   0-86311-270-6.{{cite book}}: CS1 maint: location (link)
  9. "Kerala Celebrity,Celebrity of the week". Kerala.com. Retrieved 2 October 2017.
  10. 1 2 Miller, Roland E. (1976). Mappila Muslims of Kerala: Study in Islamic Trends. 160 Anna Salai, Madras 600 002: Orient Longman Limited. pp. 270–271. ISBN   0-86311-270-6.{{cite book}}: CS1 maint: location (link)
  11. Miller, Roland E. (1976). Mappila Muslims of Kerala: Study in Islamic Trends. 160 Anna Salai, Madras 600 002: Orient Longman Limited. p. 270. ISBN   0-86311-270-6.{{cite book}}: CS1 maint: location (link)
  12. Miller, Roland E. (1976). Mappila Muslims of Kerala: Study in Islamic Trends. 160 Anna Salai, Madras 600 002: Orient Longman Limited. pp. 272–273. ISBN   0-86311-270-6.{{cite book}}: CS1 maint: location (link)
  13. "Wisdom Islamic Organization". www.wisdomislam.org.
  14. Oct 11, M. P. Prashanth / TNN /. "Kerala Salafis heading for split again | Kozhikode News - Times of India". The Times of India.{{cite web}}: CS1 maint: numeric names: authors list (link)
  15. "Muslim bodies in Kerala planning joint action against CAA". english.madhyamam.com. 20 December 2019.
  16. "ISM Kerala". ismkerala.in.
  17. "天天中彩【中国集团】有限责任公司". Archived from the original on 3 February 2022. Retrieved 28 February 2022.
  18. "Mujahid meet begins". Thehindu.com. 1 February 2008. Retrieved 2 October 2017.
  19. "Mujahids instrumental in resisting militancy: KNM". Thehindu.com. 28 November 2012. Retrieved 2 October 2017.
  20. Staff Reporter (28 December 2012). "Ignorance of religion leads to extremism: scholar". Thehindu.com. Retrieved 2 October 2017.
  21. Journal of Kerala studies University of Kerala 1982 - Volume 9 - Page 86 "Several religious and cultural organisations like Kerala Nadvatul Mujahideen, Kerala Jamiyyathul Ulama, Samastha Kerala Jamiyathul Ulama and Jamaat-e-Islami established and continued to establish their own Madrasas. Each group ..."
  22. "Dialysis unit to be inaugurated". Thehindu.com. 5 June 2009. Retrieved 2 October 2017.