Islam in Yemen

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Al-Muhdhar Mosque
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Great Mosque of Sanaa
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Queen Arwa Mosque in Jibla
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Cemetery in Sa'dah

Islam in Yemen dates back to about 630AD, when it was introduced by Ali who finalized the conquest of it when Muhammad was still alive. It was during this period that the mosques in Janad (near Ta'izz) and the Great Mosque of Sana'a were built. Yemenis are divided into two principal Islamic religious groups: 65% Sunni and 35% Shia. [1] [2] [3] Others put the numbers of Shias at 30%. [4] [5] [6] The denominations are as follows: 65% primarily of the Shafi'i and other orders of Sunni Islam. 33% of the Zaidi order of Shia Islam, 2% of the Ja'fari and Tayyibi Ismaili orders of Shia Islam. Yemen is home to the Sulaymani Bohra community, a subdivision of Tayyibi Mustali Ismailism. [7] The Sunnis are predominantly in the south and southeast. The Zaidis are predominantly in the north and northwest whilst the Jafaris are in the main centres of the North such as Sana'a and Ma'rib. There are mixed communities in the larger cities.

Contents

According to WIN/Gallup International polls, Yemen has the most religious population among Arab countries and it has one of the most religious populations world-wide. [8]

History

Population

The Zaidis of the northern highlands dominated politics and cultural life in northern Yemen for centuries; with Unification of Yemen, and the addition of the south’s almost totally Sunni Muslim population, the numerical balance has shifted dramatically away from the Zaidis. Nevertheless, Zaidis are still over represented in the government and, in particular, in the former North Yemeni units within the armed forces.

Houthi authorities in Sana’a formally enacted new regulations on the collection and use of zakat, the Islamic obligation for individuals to donate a portion of their wealth each year to charitable causes. The executive bylaw, signed by Mehdi al-Mashat, president of the Houthi-run Supreme Political Council (SPC), imposes a khums tax (literally meaning “one-fifth”, or 20 percent) on economic activities involving natural resources in areas under the group’s control in Yemen, which includes most of northern Yemen where some 70 percent of the population lives. [9]

Society

Public schools provide instruction in Islam but not in other religions, although Muslim citizens are allowed to attend private schools that do not teach Islam. In an effort to curb ideological and religious extremism in schools, the government does not permit any courses outside the officially approved curriculum to be taught in private and national schools. Because the government is concerned that unlicensed religious schools deviate from formal educational rirements and promote militant ideology, it has closed more than 4,500 of these institutions [10] and deported foreign students studying there. [4]

See also

Related Research Articles

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<span class="mw-page-title-main">History of Yemen</span>

The history of Yemen describes the cultures, events, and peoples of what is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as Eudaimon Arabia meaning "fortunate Arabia" or "Happy Arabia". Yemenis had developed the South Arabian alphabet by the 12th to 8th centuries BC, which explains why most historians date all of the ancient Yemeni kingdoms to that era.

<span class="mw-page-title-main">Demographics of Yemen</span>

Demographic features of the population of Yemen include population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population.

<span class="mw-page-title-main">Yemeni Armed Forces</span> Combined military forces of Yemen

The Yemeni Armed Forces are the military forces of the Republic of Yemen. They include the Yemeni Army, Yemeni Navy and the Yemeni Air Force. The capital of the country, Sana’a is where the military is headquartered. Per the constitution of Yemen, the President of Yemen serves as the commander-in-chief.

<span class="mw-page-title-main">Yemen</span> Country in West Asia

Yemen, officially the Republic of Yemen, is a sovereign state in West Asia. Located in the southern Arabian Peninsula, it borders Saudi Arabia to the north, Oman to the northeast, and the Indian Ocean to the south, sharing maritime borders with Eritrea, Djibouti and Somalia across the Horn of Africa. Covering roughly 528,000 square kilometres, with a coastline of approximately 2,000 kilometres, Yemen is the second largest country on the Arabian Peninsula. Sanaa is its constitutional capital and largest city. Yemen's estimated population is 34.7 million, comprised mostly of Arab Muslims. It is a member of the Arab League, the United Nations, the Non-Aligned Movement and the Organisation of Islamic Cooperation.

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<span class="mw-page-title-main">Zaydism</span> Branch of Shia Islam

Zaydism is one of the three main branches of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. Zaydism is typically considered to be a branch of Shia Islam that comes closest to the Sunni, although the "classical" form of Zaydism over the centuries had changed its posture with regard to Sunni and Shia traditions multiple times, to the point where interpretation of Zaydi as Shia is often based on just their acceptance of Ali as a rightful successor to Muhammad. Zaydis regard rationalism as more important than Quranic literalism and in the past were quite tolerant towards Sunni Shafiism, a religion of about half of the Yemenis.

Islam entered Iran with the Muslim conquest (637–651) and led to the end of the Sasanian Empire and the eventual decline of the Zoroastrian religion in Iran (Persia). Since its establishment after the 7th-century conquest, Islam has remained the state religion of Iran except for during a short period after the Mongol invasions and subsequent establishment of the Ilkhanate in the 13th century. Following the Muslim conquest, there was a slow but steady movement of the population toward Islam, despite notable resistance, with nobility and city-dwellers being the first to convert, and the peasantry and the dehqans, or land-owning magnates slower to do so. By the 10th century, the majority of Persians had become Muslims.

<span class="mw-page-title-main">Islamic history of Yemen</span> History of Yemen following the rise of Islam

Islam came to Yemen around 630 during Muhammad's lifetime and the rule of the Persian governor Badhan. Thereafter, Yemen was ruled as part of Arab-Islamic caliphates, and became a province in the Islamic empire.

Islam is historically divided into two major sects, Sunni and Shia Islam, each with its own sub-sects. Large numbers of Shia Arab Muslims live in some Arab countries including Lebanon, Yemen, Bahrain, Iraq, Saudi Arabia, Kuwait, Oman, the UAE, and Qatar.

<span class="mw-page-title-main">Houthi insurgency</span> 2004–2014 political-religious armed movement escalating into the Yemeni Civil War

The Houthi insurgency, also known as the Houthi rebellion, the Sa'dah War, or the Sa'dah conflict, was a military rebellion pitting Zaidi Shia Houthis against the Yemeni military that began in Northern Yemen and has since escalated into a full-scale civil war. The conflict was sparked in 2004 by the government's attempt to arrest Hussein Badreddin al-Houthi, a Zaidi religious leader of the Houthis and a former parliamentarian on whose head the government had placed a $55,000 bounty.

After the death of Muhammad in 632, a group of Muslims, who would come to be known as the Sunnis, believed that Muhammad's successor as caliph of the Islamic community should be Abu Bakr, whereas a second group of Muslims, who would come to be known as the Shias, believed that his successor should have been Ali ibn Abi Talib. This dispute spread across various parts of the Muslim world, which eventually led to the Battle of the Camel and Battle of Siffin. Sectarianism based on this historic dispute intensified greatly after the Battle of Karbala, in which Husayn ibn Ali and some of his close partisans, including members and children of Muhammad's household, were killed by the ruling Umayyad Caliph Yazid I, and the outcry for revenge divided the early Islamic community, albeit disproportionately, into two groups, the Sunni and the Shia. This is known today as the Islamic schism.

Hussein Badreddin al-Houthi was a Yemeni Zaidi religious, political and military leader, as well as former member of the Yemeni parliament for the Party of Truth between 1993 and 1997. He was instrumental in the Houthi insurgency against the Yemeni government, which began in 2004. Al-Houthi, who was a one-time rising political aspirant in Yemen, had wide religious and tribal backing in northern Yemen's mountainous regions. The Houthi movement took his name after his assassination in 2004.


The Constitution of Yemen provides for freedom of religion, and the Government generally respected this right in practice; however, there were some restrictions. The Constitution declares that Islam is the state religion, and that Shari'a is the source of all legislation. Government policy continued to contribute to the generally free practice of religion; however, there were some restrictions. Muslims and followers of religious groups other than Islam are free to worship according to their beliefs, but the Government prohibits conversion from Islam and the proselytization of Muslims. Although relations among religious groups continued to contribute to religious freedom, there were some reports of societal abuses and discrimination based on religious belief or practice. There were isolated attacks on Jews and some prominent Zaydi Muslims felt targeted by government entities for their religious affiliation. Government military reengagement in the Saada governorate caused political, tribal, and religious tensions to reemerge in January 2007, following the third military clash with rebels associated with the al-Houthi family, who adhere to the Zaydi school of Shi'a Islam.

<span class="mw-page-title-main">Religion in Yemen</span> Overview of religion in Yemen

Yemen is an Islamic country. Nearly all Yemenis are Muslims, The U.S. government estimates that more than 99 percent of the population is Muslim. with approximately 60% belonging to Sunni Islam and 40% belonging to Shia Islam (Zaidi). Amongst the native population, there were approximately 1,000 Christians, and 6 remaining Jews in 2016. However, Pew-Templeton estimates the number of Christians to be as high as 40,000, though most do not publicly identify as such, due to fears of religious persecution. According to WIN/Gallup International polls, Yemen has the most religious population among Arab countries and it is one of the most religious populations world-wide.

<span class="mw-page-title-main">Houthi movement</span> Islamist political and military organization in Yemen

The Houthi movement, officially known as Ansar Allah, is a Shia Islamist political and military organization that emerged from Yemen in the 1990s. It is predominantly made up of Zaidi Shias, with their namesake leadership being drawn largely from the Houthi tribe.

The Saudi government does not conduct a census on religion or ethnicity, but some sources estimate the Shia population in Saudi Arabia to make up around 20% of the approximately 34 million natives of Saudi Arabia.

<span class="mw-page-title-main">Abdul-Malik al-Houthi</span> Leader of the Houthi movement since 2004

Abdul-Malik Badruldeen al-Houthi, also known as Abu Jibril, is a Yemeni politician and religious leader who serves as the leader of the Houthi movement, a revolutionary movement principally made up of Zaidi Muslims. His brothers Yahia and Abdul-Karim are also leaders of the group, as were his late brothers Hussein, Ibrahim, and Abdulkhaliq. Abdul-Malik al-Houthi is the leading figure in the Yemeni Civil War which started with the Houthi takeover in Yemen in the Saada Governorate in northern Yemen.

<span class="mw-page-title-main">Shia Islam in Yemen</span>

Shia Islam in Yemen is practiced by a substantial minority of the population, with the vast majority of Shia Muslims in Yemen being Zaydi, while a minority are Twelver and Isma'ili. Sunni Muslims make up 65% percent of Yemen, while 35% of the country are Shia Muslims. These Shia Muslims are predominantly concentrated in the northwestern regions of the country, including the capital and major cities that are some of the most densely populated areas of Yemen.

<span class="mw-page-title-main">Turkey–Yemen relations</span> Bilateral relations

Turkey and Yemen have very long and deep historical ties, spanned from the Ottoman Empire to the modern era. However, their relationship is mostly very complicated with both the Ottoman occupation and Yemeni rebellion against the Turks. Turkey has an embassy in Sana'a, but it closed down in 2015, after the outbreak of Yemeni Civil War. Yemen has an embassy in Ankara.

References

  1. Yemen Embassy in Canada Archived 2007-01-27 at the Wayback Machine
  2. "Yemen". atlapedia.com. Retrieved 16 November 2015.
  3. "Yemen- Middle East". The World Fact Book. Archived from the original on 9 May 2021.
  4. 1 2 Country profile: Yemen. Library of Congress Federal Research Division (August 2008). PD-icon.svg This article incorporates text from this source, which is in the public domain .
  5. Merrick, Jane; Sengupta, Kim (20 September 2009). "Yemen: The land with more guns than people". The Independent. London. Retrieved 21 March 2010.
  6. Sharma, Hriday (30 June 2011). "The Arab Spring: The Initiating Event for a New Arab World Order". E-international Relations. Archived from the original on 29 August 2020. In Yemen, Zaidists, a Shiite offshoot, constitute 30% of the total population
  7. Momen, Moojan (2015-11-05). Shi'i Islam: A Beginner's Guide. Simon and Schuster. ISBN   978-1-78074-788-0.
  8. Smith, Oliver (15 April 2017). "Mapped: The world's most (and least) religious countries". The Telegraph. Retrieved 2020-02-21.
  9. "Yemen Economic Bulletin: Tax and Rule – Houthis Move to Institutionalize Hashemite Elite with 'One-Fifth' Levy". Sana'a Center For Strategic Studies. 2020-10-06. Retrieved 2021-09-14.
  10. "Yemen Economic Bulletin: Tax and Rule – Houthis Move to Institutionalize Hashemite Elite with 'One-Fifth' Levy". Sana'a Center For Strategic Studies. 2020-10-06. Retrieved 2021-09-14.