Brazil is a predominantly Christian country with Islam being a minority religion, first brought by African slaves and then by Lebanese and Syrian immigrants. Due to the secular nature of Brazil's constitution, Muslims are free to proselytize and build places of worship in the country. However, Islam isn't independently included in charts and graphics representing religions in Brazil due to its very small size, being grouped in "other religions", which generally represent about 1% of the country's population. The number of Muslims in Brazil, according to the 2010 census, was 35,207 out of a population of approximately 191 million people. This corresponds to 0.018% of the Brazilian population.
Ouidah or Whydah, and known locally as Glexwe, formerly the chief port of the Kingdom of Whydah, is a city on the coast of the Republic of Benin. The commune covers an area of 364 km2 (141 sq mi) and as of 2002 had a population of 76,555 people.
Slavery in the Spanish American colonies was an economic and social institution which existed throughout the Spanish Empire including Spain itself. Indigenous peoples were enslaved and their populations decimated. Subsequently enslaved Africans were brought over. Native people were also subjected to forced conversions and conscription.
Islamic views on slavery represent a complex and multifaceted body of Islamic thought, with various Islamic groups or thinkers espousing views on the matter which have been radically different throughout history. Slavery was a mainstay of life in pre-Islamic Arabia and surrounding lands. The Quran and the hadith address slavery extensively, assuming its existence as part of society but viewing it as an exceptional condition and restricting its scope. Early Islamic dogma forbade enslavement of dhimmis, the free members of Islamic society, including non-Muslims and set out to regulate and improve the conditions of human bondage. Islamic law regarded as legal slaves only those non-Muslims who were imprisoned or bought beyond the borders of Islamic rule, or the sons and daughters of slaves already in captivity. In later classical Islamic law, the topic of slavery is covered at great length.
Jamaica is a predominantly Christian country, with Islam being a minority religion. Due to the secular nature of Jamaica's constitution, Muslims are free to proselytize and build places of worship in the country.
Islam in Haiti consists of a small minority of Muslims forming less than 1% of the total population, composed of locals and foreign immigrants. A number of mosques and Islamic organizations are present in the country.
Christianity is the most widely professed religion in Cuba, with Catholicism being its largest denomination. A significant share of the Cuban population is either non-religious or practices folk religions.
The history of slavery spans many cultures, nationalities, and religions from ancient times to the present day. Likewise, its victims have come from many different ethnicities and religious groups. The social, economic, and legal positions of enslaved people have differed vastly in different systems of slavery in different times and places.
Slavery has been called "deeply rooted" in the structure of the Northwestern African country of Mauritania and "closely tied" to the ethnic composition of the country, despite the cessation of slavery across other African countries and a ban on the practice by colonial owners in 1905.
Slavery has historically been widespread in Africa. Systems of servitude and slavery were common in parts of Africa in ancient times, as they were in much of the rest of the ancient world. When the trans-Saharan slave trade, Indian Ocean slave trade and Atlantic slave trade began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practiced despite it being illegal.
Slavery in Ethiopia existed for centuries, going as far back as 1495 BC and ending in 1942. There are also sources indicating the export of slaves from the Aksumite Empire. The practice formed an integral part of Ethiopian society. Slaves were traditionally drawn from the Nilotic groups inhabiting Ethiopia's southern hinterland Shell, Sandra (2018). Children of Hope: The Odyssey of the Oromo Slaves from Ethiopia to South Africa. 31 S Court St Suite 143, Athens, OH 45701, USA: Ohio University Press. ISBN 9780821423189.{{cite book}}: CS1 maint: location (link)</ref> War captives were another source of slaves, though the perception, treatment and duties of these prisoners was markedly different. Although religious law banned Christian slave masters from taking part in the slave trade, many Muslim Ethiopian slave traders took part in the Arab slave trade. Slaves usually served as concubines, bodyguards, servants and treasurers.
John Kimber was the captain of a British slave ship who was tried for murder in 1792, after the abolitionist William Wilberforce accused him of torturing to death an enslaved teenaged girl on the deck of his ship. Kimber was acquitted, but the trial gained much attention in the press. The case established that slave ships' crew could be tried for murder of slaves.
Slavery in Latin America was an economic and social institution that existed in Latin America before the colonial era until its legal abolition in the newly independent states during the 19th century. However, it continued illegally in some regions into the 20th century. Slavery in Latin America began in the pre-colonial period when indigenous civilizations, including the Maya and Aztec, enslaved captives taken in war. After the conquest of Latin America by the Spanish and Portuguese, of the nearly 12 million slaves that were shipped across the Atlantic, over 4 million enslaved Africans were brought to Latin America. Roughly 3.5 million of those slaves were brought to Brazil.
Slavery in Cuba was a portion of the larger Atlantic Slave Trade that primarily supported Spanish plantation owners engaged in the sugarcane trade. It was practised on the island of Cuba from the 16th century until it was abolished by Spanish royal decree on October 7, 1886.
Music of African heritage in Cuba derives from the musical traditions of the many ethnic groups from different parts of West and Central Africa that were brought to Cuba as slaves between the 16th and 19th centuries. Members of some of these groups formed their own ethnic associations or cabildos, in which cultural traditions were conserved, including musical ones. Music of African heritage, along with considerable Iberian (Spanish) musical elements, forms the fulcrum of Cuban music.
The history of slavery in the Muslim world began with institutions inherited from pre-Islamic Arabia. The practices of keeping slaves in the Muslim world nevertheless developed in radically different ways in different Muslim states based on a range of social-political factors, as well as the more immediate economic and logistical considerations of the Arab slave trade. As a general principle, Islam encouraged the manumission of Muslim slaves as a way of expiating sins, and many early converts to Islam, such as Bilal, were former slaves. However, Islam never banned the practice, and it persisted as an important institution in the Muslim world through to the modern era.
Cuffee was an escaped slave in Jamaica who led other runaway slaves to form a community of Free black people in Jamaica in the island's forested interior, and they raided white plantation owners at the end of the eighteenth century. The name Cuffee is a variation of the Twi Akan name Kofi, which is the name given to a boy born on a Friday.
Slavery has existed in various forms throughout the history of Nigeria, notably during the Atlantic slave trade and Trans-Saharan trade. Slavery is now illegal internationally and in Nigeria. However, legality is often overlooked with different pre-existing cultural traditions, which view certain actions differently. In Nigeria, certain traditions and religious practices have led to "the inevitable overlap between cultural, traditional, and religious practices as well as national legislation in many African states" which has had the power to exert extra-legal control over many lives resulting in modern-day slavery. The most common forms of modern slavery in Nigeria are human trafficking and child labor. Because modern slavery is difficult to recognize, it has been difficult to combat this practice despite international and national efforts.
Slavery existed in Morocco since antiquity. Morocco was a center of the Trans-Saharan slave trade route of enslaved Black Africans from sub-Saharan Africa, as well as a center of the slave trade of Barbary slave trade of Europeans captured by the barbary pirates. The slave trade was suppressed in Morocco in the 1920s.
Slavery is noted in the area later known as Algeria since antiquity. Algeria was a center of the Trans-Saharan slave trade route of enslaved Black Africans from sub-Saharan Africa, as well as a center of the slave trade of Barbary slave trade of Europeans captured by the barbary pirates.
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