Uzbekistan, officially the Republic of Uzbekistan, is a doubly landlocked country located in Central Asia. It is surrounded by five landlocked countries: Kazakhstan to the north; Kyrgyzstan to the northeast; Tajikistan to the southeast; Afghanistan to the south; and Turkmenistan to the southwest. Its capital and largest city is Tashkent. Uzbekistan is part of the Turkic world, as well as a member of the Organization of Turkic States. Uzbek is the majority language, while Russian is widely spoken and understood. Tajik is also spoken as a minority language, predominantly in Samarkand and Bukhara. Islam is the predominant religion, most Uzbeks being Sunni Muslims.
Uzbekistan is a landlocked country in Central Asia. It is itself surrounded by five landlocked countries: Kazakhstan to the north; Kyrgyzstan to the northeast; Tajikistan to the southeast; Afghanistan to the south, Turkmenistan to the south-west. Its capital and largest city is Tashkent. Uzbekistan is part of the Turkic languages world, as well as a member of the Organization of Turkic States. While the Uzbek language is the majority spoken language in Uzbekistan, Russian is widely used as an inter-ethnic tongue and in government. Islam is the majority religion in Uzbekistan, most Uzbeks being non-denominational Muslims. In ancient times it largely overlapped with the region known as Sogdia, and also with Bactria.
Samarqand or Samarkand is a city in southeastern Uzbekistan and among the oldest continuously inhabited cities in Central Asia. Samarqand is the capital of Samarqand Region and a district-level city, that includes the urban-type settlements Kimyogarlar, Farhod and Khishrav. With 551,700 inhabitants (2021), it is the second-largest city of Uzbekistan. Most of the inhabitants of the city are native speakers of the Tajik dialect of the Persian language, although Uzbek is spoken as a second language.
The Barelvi movement, also known as Ahl al-Sunnah wa'l-Jamaah is a Sunni revivalist movement following the Hanafi and Shafi'i schools of jurisprudence, and Maturidi and Ashʿari schools of theology with strong Sufi influences and with hundreds of millions of followers. It is a broad Sufi-oriented movement that encompasses a variety of Sufi orders, including the Chistis, Qadiris, Soharwardis and Naqshbandis as well as many other orders and sub-orders of Sufism. They consider themselves to be the continuation of Sunni Islamic orthodoxy before the rise of Salafism and Deobandi Movement.
Russian Turkestan was the western part of Turkestan within the Russian Empire’s Central Asian territories, and was administered as a Krai or Governor-Generalship. It comprised the oasis region to the south of the Kazakh Steppe, but not the protectorates of the Emirate of Bukhara and the Khanate of Khiva.
The Jadids were Muslim modernist reformers within the Russian Empire in the late 19th and early 20th century. They normally referred to themselves by the Turkic terms Taraqqiparvarlar ('progressives'), Ziyalilar ('intellectuals') or simply Yäşlär/Yoshlar ('youth'). Jadid movement advocated for an Islamic social and cultural reformation through the revival of pristine Islamic teachings; while simultaneously engaging with modernity. Jadids maintained that Turks in the Russian Empire had entered a period of decay that could only be rectified by the acquisition of a new kind of knowledge and modernist, European-modeled cultural reform.
The Emirate of Bukhara was a Muslim polity in Central Asia that existed from 1785 to 1920 in what is now Uzbekistan, Tajikistan, Turkmenistan and Kazakhstan. It occupied the land between the Amu Darya and Syr Darya rivers, known formerly as Transoxiana. Its core territory was the fertile land along the lower Zarafshon river, and its urban centres were the ancient cities of Samarqand and the emirate's capital, Bukhara. It was contemporaneous with the Khanate of Khiva to the west, in Khwarazm, and the Khanate of Kokand to the east, in Fergana. In 1920, it ceased to exist with the establishment of the Bukharan People's Soviet Republic.
The Samarkand Kufic Quran is an 8th or 9th century manuscript Quran written in the territory of modern Iraq in the Kufic script. Today it is kept in the Hast Imam library, in Tashkent, Uzbekistan.
Hujum refers to a broad campaign undertaken by the Communist Party of the Soviet Union to remove all manifestations of gender inequality within the Union Republics of Central Asia. Beginning in the Stalinist era, it particularly targeted prevalent practices among Muslims, such as female seclusion from society and female veiling practices. While it was often symbolized by the burning of the veils that Muslim women wore, the removal of veiling practices was not the campaign's sole goal. The Party began re-emphasizing their message of women's liberation within class consciousness. By abolishing Central Asian societal norms and heralding in women's liberation, the Soviets believed they could clear the way for the construction of socialism. The campaign's purpose was to rapidly change the lives of women in Muslim societies so that they would be able to actively participate in public life, formal employment, education, and ultimately membership in the Communist Party. It was originally conceived to enforce laws that gave equality to women in patriarchal societies by creating literacy programs and bringing women into the workforce.
Soviet Central Asia was the part of Central Asia administered by the Soviet Union between 1918 and 1991, when the Central Asian republics declared independence. It is nearly synonymous with Russian Turkestan in the Russian Empire. Soviet Central Asia went through many territorial divisions before the current borders were created in the 1920s and 1930s.
Islam in Central Asia has existed since the beginning of Islamic history. Sunni branch of Islam is the most widely practiced religion in Central Asia. Shiism of Imami and Ismaili denominations predominating in the Pamir plateau and the western Tian Shan mountains, while boasting to a large minority population in the Zarafshan river valley, from Samarkand to Bukhara. Islam came to Central Asia in the early part of the 8th century as part of the Muslim conquest of the region. Many well-known Islamic scientists and philosophers came from Central Asia, and several major Muslim empires, including the Timurid Empire and the Mughal Empire, originated in Central Asia. In the 20th century, severe restrictions on religious practice were enacted by the Soviet Union in Soviet Central Asia and the People's Republic of China in Xinjiang.
The threat of terrorism in Kazakhstan plays an increasingly important role in relations with the United States which in 2006 were at an all-time high. Kazakhstan has taken Uzbekistan's place as the favored partner in Central Asia for both Russia and the United States. Kazakhstan's counter-terrorism efforts resulted in the country's 94th ranking among 130 countries in the 2016 Global Terrorism Index published by the Institute of Economics and Peace. The higher the position on the ranking is, the bigger the impact of terrorism in the country. Kazakhstan's 94th place puts it in a group of countries with the lowest impact of terrorism.
Hamza Hakimzade Niyazi was an Uzbek author, composer, playwright, poet, scholar, and political activist. Niyazi, along with Gʻafur Gʻulom, is widely seen as one of the leading figures in the early development of modern Uzbek literary tradition. He is generally considered the first Uzbek playwright, the founder of modern Uzbek musical forms, as well as the founder of Uzbek social realism.
The Spiritual Administration of the Muslims of Central Asia and Kazakhstan (SADUM) (Russian: Духовное управление мусульман Средней Азии и Казахстана (САДУМ); Uzbek: Ўрта Осиё ва Қозоғистон мусулмонлари диний бошқармаси) was the official governing body for Islamic activities in the five Central Asian republics of the Soviet Union. Under strict state control, SADUM was charged with training clergy and publishing spiritual materials, among other tasks. The organization was headquartered in Tashkent, Uzbekistan. Established in 1943, SADUM existed for nearly 50 years. With the dissolution of the Soviet Union, the five newly independent republics reformed their respective branches of SADUM into their own national Islamic institutions.
Islam is the predominant religion in Uzbekistan.
Anti-Sunnism is hatred of, prejudice against, discrimination against, persecution of, and violence against Sunni Muslims.
Sayyid Ibraheem Khaleel Al Bukhari is founder and chairman of Ma'din Academy and adviser of World Interfaith Harmony Week. He is a sunni Islamic scholar, Joint Secretary of Samastha Kerala Jamiyyathul Ulama, General Secretary of Kerala Muslim Jamaat, a body of various Muslim organisations in Kerala and he is listed in The Muslim 500.
Munawwar Qari Abdurrashidkhan ogli was a leading Jadidist of late Tsarist Turkestan. Like other Jadids, Munnawwar Qari worked as author, poet, teacher, journalist and in other occupations.
Hizb ut-Tahrir is a pan-Islamist and fundamentalist group seeking to re-establish "the Islamic Khilafah (Caliphate)" as an Islamic "superstate" where Muslim-majority countries are unified and ruled under Islamic Shariah law, and which eventually expands globally to include non-Muslim states. In Central Asia, the party has expanded since the breakup of the Soviet Union in the early 1990s from a small group to "one of the most powerful organizations" operating in Central Asia. The region itself has been called "the primary battleground" for the party. Uzbekistan is "the hub" of Hizb ut-Tahrir's activities in Central Asia, while its "headquarters" is now reportedly in Kyrgyzstan.
Shura-i-Islam is a socio-political organization in Turkestan that existed during the 1917 revolution and the Civil War in Russia. The organization was founded in early March 1917 in Tashkent and was ideologically connected with the national democratic educational movement of Jadidism. The organization was headed by Munawwar Qari Abdurrashidkhan ogli. Mustafa Shokay, A.V. Kori, M. Muminbaev, A. Temirbekov, Mirjalilov Saidnasyr, and others played an active role in the organization. By the end of March 1917, branches of Shura-i-Islam appeared in almost all cities of Turkestan Samarkand branch of the Shura-i-Islam" was founded and led by Qazi-Kalyan of the Samarqand RegionIsohon Shirinkhuzhaev.
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