Islam in Niger

Last updated

Islam in Niger accounts for the vast majority of the nation's religious adherents. The faith is practiced by more than 99.3% of the population, [1] although this figure varies by source and percentage of the population who are classified as Animist. The vast majority of Muslims in Niger are Malikite Sunni with Salafi influences. Many of the communities who continue to practice elements of traditional religions do so within a framework of syncretic Islamic belief, making agreed statistics difficult. Islam in Niger, although dating back more than a millennium, gained dominance over traditional religions only in the 19th and early 20th centuries, and has been marked by influences from neighboring societies. Sufi brotherhoods have become the dominant Muslim organization, like much of West Africa. Despite this, a variety of interpretations of Islam coexist—largely in peace—with one another as well as with minorities of other faiths. The government of Niger is secular in law while recognising the importance of Islam to the vast majority of its citizens.

Contents

Demographics

Majority of Muslims are Sunni with many of those being linked to the Tijaniya Sufi brotherhoods. Approximately 7% are Shi'a and 6% Ahmadi. [2] [3] Hammallism and Sanusiya sects have had historic influence in the far west and far northeast of the county in the colonial period, while sections of Nyassist Sufi orders and Arab Wahhabite followers have appeared in the last thirty years. [4]

History

Islam was spread into what is now Niger beginning in the 15th century, by both the expansion of the Songhai Empire in the west, and the influence of the Trans-Saharan trade traveling from the Maghreb and Egypt. Tuareg expansion from the north, culminating in their seizure of the far eastern oases from the Kanem-Bornu Empire in the 17th centuries, spread distinctively Berber practices. Both Zarma and Hausa areas were greatly influenced by the 18th and 19th century Fula led Sufi brotherhoods, most notably the Sokoto Caliphate (in today's Nigeria). [5]

The region around Say, on the Niger River was a center of Sufi religious instruction and Maliki legal interpretation, imported by Fulani clerics in the 1800s. While the Qadiriyyah Sufi orders were dominant in Northern and eastern Niger in the 19th century, as well as those areas under the sway of the Sokoto Caliphate, the first two decades of the 20th century saw the rise of the Tijaniya, especially in the west of the country. Militantly anti-colonial Hammallism spread from Mali in the northwest in the 1920s, while much of the Kaocen Revolt of Tuareg groups was inspired by Sanusiya sects in what is today Libya. More recently, Senegalese Nyassist Sufi teachers, especially in the Dosso area have gained converts, while some small Arab Wahhabite teaching is funded in Niger—as in much of Africa—through Saudi Arabian missionary groups. [4]

Contemporary Islam

Agadez Mosque has been a place of worship for centuries Visiting and Learning from Africa's Expeditionary Air Bases.jpg
Agadez Mosque has been a place of worship for centuries
Tchana Mosque in Maradi Mosque de Tchana Maradi 2.jpg
Tchana Mosque in Maradi
Grand Mosque of Niamey Niamey, Niger (5489325064) (cropped).jpg
Grand Mosque of Niamey

Government support

The government does not directly fund religion and is legally separated from religious practice, but has funded several Muslim-oriented programs, such as a Muslim radio ministry and given US$18.5 Million in 1982 towards the establishment of the Islamic University of Niger in Say, itself founded and partially funded through donations from the Arab world. [6]

The government has made three Muslim feasts national holidays, as well as two Christian holidays. [7]

1990s conflict

In the 1990s there surfaced agitation for a move to the institutionalization of a Sharia legal system or even an Islamic Republic, attributed to elements of the Hausa-based Islamist movements across the border in Nigeria. The Maradi-based Movement for Suppressing Innovations and Restoring Sunnah - IZALA, allegedly funded by clerics from Jos, Nigeria [8] pushed for greater adherence to their interpretation of Muslim law, and the conversion of those practicing other religions or holding Muslim interpretations inconsistent with these clerics. [9] [10] [11] Tensions between these groups rose during the political instability marking the end of the Third Republic (1993–1996), attributed also to population movements of rural syncretic Muslims because of food shortages and political involvement of Nigerian groups and of the Niger military government who seized power between 1996 and 1999. [12] [13] Tensions culminated in a series of November 2000 riots surrounding a French run Niamey based fashion show which they deemed immoral. Violence in Niamey and Maradi, the center for most fundamentalist groups, spread to attacks on government, western, and Christian missionaries. The Nigerien government under both the Third Republic and (current) Fifth Republic has been swift and harsh in crackdowns on groups suspected of promoting religious intolerance, banning a number of religious groups and imprisoning leaders. Niger maintains its status as a secular state enshrined in the constitution of the Fifth Republic. [14]

Tolerance

These events were seen then and now as more exception than rule, with interfaith relations deemed very good, and the forms of Islam traditionally practiced in most of the country marked by tolerance of other faiths and lack of restrictions on personal freedom. [15] Divorce and Polygyny are unremarkable, women are not secluded, and head coverings are not mandatory—they are often a rarity in urban areas. [16] Alcohol, such as the locally produced Bière Niger, is sold openly in most of the country.

Syncretic beliefs

Despite a long history in what is today Niger, Islam did not become the dominant faith of many rural areas until the 20th century. The continuation of some elements of traditional beliefs continue both is small isolated pockets, and in practices of larger groups of nominal Muslim Nigeriens. Communities who continue to practice elements of traditional religions are often marked out as ethnic sub groups of the Songhay, the Kanouri (the Manga sub group), or Hausa (the Maouri/Azna/Mawri). The distinction between these groups and their Muslim neighbors is often a gradient. As well, elements of some Muslim communities continue to practice traditional spirit possession cults, active in the late 19th century. These include the "holey" cults of the Djerma and the Bori cult of the Hausa. [17]

See also

Related Research Articles

<span class="mw-page-title-main">Niger</span> Landlocked country in West Africa

Niger or the Niger, officially the Republic of the Niger, is a landlocked country in West Africa. It is a unitary state bordered by Libya to the northeast, Chad to the east, Nigeria to the south, Benin and Burkina Faso to the southwest, Mali to the west, and Algeria to the northwest. It covers a land area of almost 1,270,000 km2 (490,000 sq mi), making it the largest landlocked country in West Africa. Over 80% of its land area lies in the Sahara. Its predominantly Muslim population of about 25 million lives mostly in clusters in the south and west of the country. The capital Niamey is located in Niger's southwest corner.

Shehu Usman ɗan Fodio was a Fulani scholar, Islamic religious teacher, revolutionary and a philosopher who founded the Sokoto Caliphate and ruled as its first caliph. After the successful revolution, the "Jama'a" gave him the title Amir al-Mu'minin. He rejected the throne and continued calling to Islam.

<span class="mw-page-title-main">Culture of Niger</span> Overview of the culture of Niger

The culture of Niger is marked by variation, evidence of the cultural crossroads which French colonialism formed into a unified state from the beginning of the 20th century. What is now Niger was created from four distinct cultural areas in the pre-colonial era: the Djerma dominated Niger River valley in the southwest; the northern periphery of Hausaland, made mostly of those states which had resisted the Sokoto Caliphate, and ranged along the long southern border with Nigeria; the Lake Chad basin and Kaouar in the far east, populated by Kanuri farmers and Toubou pastoralists who had once been part of the Kanem-Bornu Empire; and the Tuareg nomads of the Aïr Mountains and Saharan desert in the vast north. Each of these communities, along with smaller ethnic groups like the pastoral Wodaabe Fula, brought their own cultural traditions to the new state of Niger.

<span class="mw-page-title-main">Islam in Egypt</span> Largest religion in Egypt

Islam is the dominant religion in Egypt, with approximately 97% of Egyptians identifying as Muslims. The majority of Egyptian Muslims are adherents of Sunni Islam, while a small minority adhere to Shia Islam. Since 1980, Islam has served as Egypt's state religion. Due to the lack of a religious census, owing to the alleged undercounting of non-Muslim minorities in Egyptian censuses, the actual percentage of Muslims is unknown; the percentage of Egyptian Christians, who are the second-largest religious group in the country, is estimated to be between 1% and 3% of the population.

<span class="mw-page-title-main">Islam in Mali</span> Religion in Mali

Islam is very important to traditional Malian culture. Muslims currently make up approximately 95 percent of the population of Mali. The majority of Muslims in Mali are Malikite Sunni, influenced with Sufism. Ahmadiyya and Shia branches are also present.

Birni-N'Konni is a town in the Tahoua Region of Niger, lying immediately north of the border of Nigeria and west of seasonal Maggia River. It is an important market town and transport hub and as of the 2012 census had a population of 63,169. The town is the historic centre of the small pre-colonial Hausa state of Konni. The name comes from the Hausa for "Walled Town of Konni", and many Hausa towns designate the old citadel neighbourhood the "Birni".

<span class="mw-page-title-main">Maradi, Niger</span> Place in Maradi Region, Niger

Maradi is the second largest city in Niger and the administrative centre of Maradi Region. It is also the seat of the Maradi Department and an Urban Commune.

<span class="mw-page-title-main">Islam in Senegal</span> Religion in Senegal

Islam is the predominant religion in Senegal. 97 percent of the country's population is estimated to be Muslim. Islam has had a presence in Senegal since the 11th century. Sufi brotherhoods expanded with French colonization, as people turned to religious authority rather than the colonial administration. The main Sufi orders are the Tijaniyyah, the Muridiyyah or Mourides, and to a lesser extent, the pan-Islamic Qadiriyyah and the smaller Layene order. Approximately 1% are Shiites.

<span class="mw-page-title-main">Religion in Nigeria</span> Overview of Nigerias religion share

Religion in Nigeria is diverse. The country is home to some of the world's largest Christian and Muslim populations, simultaneously. Reliable recent statistics do not exist; however, Nigeria is divided roughly in half between Muslims, who live mostly in the north, and Christians, who live mostly in the south. Indigenous religions, such as those native to the Igbo and Yoruba ethnicities, have been declining for decades and been replaced by Christianity or Islam. The Christian share of Nigeria's population is also now on the decline, due to a lower fertility rate relative to the Muslim population in the country.

<span class="mw-page-title-main">Islam in Africa</span> Muslim religion in Africa

Islam in Africa is the continent's second most widely professed faith behind Christianity. Africa was the first continent into which Islam spread from Southwest Asia, during the early 7th century CE. Almost one-third of the world's Muslim population resides in Africa. Muslims crossed current Djibouti and Somalia to seek refuge in present-day Eritrea and Ethiopia during the Hijrah ("Migration") to the Christian Kingdom of Aksum. Like the vast majority (90%) of Muslims in the world, most Muslims in Africa are also Sunni Muslims; the complexity of Islam in Africa is revealed in the various schools of thought, traditions, and voices in many African countries. Many African ethnicities, mostly in North, West and East Africa consider Islam their Traditional religion. The practice of Islam on the continent is not static and is constantly being reshaped by prevalent social, economic, and political conditions. Generally Islam in Africa often adapted to African cultural contexts and belief systems forming Africa's own orthodoxies.

<span class="mw-page-title-main">Hausa people</span> Ethnic group in West Africa

The Hausa are a native ethnic group in West Africa. They speak the Hausa language, which is the second most spoken language after Arabic in the Afro-Asiatic language family. The Hausa are a culturally homogeneous people based primarily in the Sahelian and the sparse savanna areas of southern Niger and northern Nigeria respectively, numbering around 86 million people, with significant populations in Benin, Cameroon, Ivory Coast, Chad, Central African Republic, Togo, Ghana, as well as smaller populations in Sudan, Eritrea, Equatorial Guinea, Gabon, Senegal and the Gambia.

<span class="mw-page-title-main">Abubakar Gumi</span> Islamic scholar and international jurist (1924-1992)

Abubakar Mahmud Gumi was a Nigerian Islamic scholar and Grand Khadi of the Northern Region of Nigeria (1962–1967), a position which made him a central authority in the interpretation of the Shari'a legal system in the region. He was a close associate of Ahmadu Bello, the premier of the Northern region in the 1950s and 1960s and became the Grand Khadi in 1967, the position was abolished.

<span class="mw-page-title-main">Aguie</span> Place in Maradi, Niger

Aguie is a town and capital of the Aguie Department in southern Niger, 69 kilometres east of the nation's second largest city, Maradi.

According to the 2012 census, Islam is the most followed religion in Niger and is practiced by 99% of the population. According to Pew, roughly 80% of Muslims are Sunni of Maliki school of jurisprudence, whilst 20% are non-denominational Muslims Other religions practiced in Niger include Animism and Christianity.

<span class="mw-page-title-main">Aguie Department</span> Department in Maradi Region, Niger

Aguie is a department of the Maradi Region in Niger. Its capital lies at the city of Aguie. Among the commune subdivisions within the Department are the "Rural Communes" of Saé Saboua, Arnagou and Giratawa. Nearby villages include Dan Kiri, Dan Gao, Gamji Karama, Dan Rago, Doromawa, Guidan Tonio, and Guidan Kodao.

<span class="mw-page-title-main">Hamallayya</span>

Hamallayya or Hamallism is a Sufi ṭarīqah originating in West Africa as an outgrowth from and reaction against the Tijaniyyah brotherhood. It was founded at the beginning of the 20th century by a mystic Muhammad ben Amadu of Maure and Fulani background, as reform movement of Tijaniyyah practice. Stressing opposition to hierarchy and downplaying the importance of education, the movement spread in the 1920s by Amadu's disciple Shaykh Hamahullah bin Muhammad bin Umar (1886–1943) in what was then French Soudan, modern Mali. It first took root amongst Wolof traders living in Nioro, but soon spread to servile caste Muslims in Mauretania and Mali.

The Niger Islamic Council is a government mandated consultative and regulatory body of Muslim religious leaders and government representatives in the West African state of Niger. The 20 member body advises the government, secular under its 1999 constitution, of the regulation of Islamic festivals, organization of the hadj, protection of religious sites, Mosque construction, oversight of Muslim charities and schools, and the zakat.

Islamic extremism is adherence to a fundamentalist interpretation of Islam, potentially including the promotion of violence to achieve political goals. In contemporary times, Islamic extremism in Northern Nigeria is typified by the Boko Haram insurgency and the proselytizing campaigns of Salafist groups such as the Izala Society.

Izala Society or Jama'atu Izalatil Bid’ah Wa Iqamatus Sunnah, also known as JIBWIS, is a Salafi movement originally established in Northern Nigeria to fight what it sees as the bid'ah (innovation) practiced by the Sufi brotherhoods. It is one of the largest Sunni societies in Nigeria, Chad, Ghana, Niger, and Cameroon.

Hausa animism, Maguzanci or Bori is a pre-Islamic traditional religion of the Hausa people of West Africa that involves magic and spirit possession. While only a part of the Hausa people converted to Islam before the end of the 18th century, most of the adherents of the religion did the same between the jihad started by the Islamic reformer Usman dan Fodio around 1800 and the middle of the 20th century, while a small minority converted to Christianity. Religious affiliation to this traditional religion is virtually nonexistent at the beginning of the 21st century; however, Hausa animism and Islam among Hausa people have coexisted for centuries, and some practices related to animism carry on locally.

References

  1. Institut national de la statistique (November 2015). "Recensement général de la population et de l'habitat 2012" (PDF). Archived (PDF) from the original on July 13, 2018. Retrieved July 12, 2018.
  2. International Religious Freedom Report 2007: Niger Archived 2019-12-16 at the Wayback Machine . United States Bureau of Democracy, Human Rights and Labor (September 14, 2007). This article incorporates text from this source, which is in the public domain.
  3. "The World's Muslims: Unity and Diversity" (PDF). Pew Forum on Religious & Public life. August 9, 2012. Archived (PDF) from the original on October 24, 2012. Retrieved August 14, 2012.
  4. 1 2 Decalo (1997) p. 261-2, 158, 230
  5. James Decalo. Historical Dictionary of Niger. Scarecrow Press/ Metuchen. NJ - London (1979) ISBN   0-8108-1229-0 pp. 156-7, 193-4.
  6. Decalo (1997) p.170
  7. International Religious Freedom Report 2001: Niger Archived 2020-08-04 at the Wayback Machine . United States Bureau of Democracy, Human Rights and Labor (October 26, 2001).
  8. Decalo (1997) p. 261
  9. Ramzi Ben Amara. The Development of the Izala Movement in Nigeria: Its Split, Relationship to Sufis and Perception of Sharia Implementation Archived 2016-12-28 at the Wayback Machine . Research Summary (n.d.)
  10. Nigeria Christian / Muslim Conflict Archived 2018-01-18 at the Wayback Machine , GlobalSecurity.org (n.d.)
  11. Dr. Shedrack Best. Summary: Nigeria, The Islamist Challenge, the Nigerian 'Shiite' Movement Archived 2009-01-13 at the Wayback Machine , Searching for Peace in Africa (1999).
  12. School's still out for girls Archived 2016-03-04 at the Wayback Machine . The Independent (London). Monday, 5 September 2005.
  13. Niger [ permanent dead link ]: The Muslim American Society, 16 February 2004.
  14. John L. Esposito. The Oxford Dictionary of Islam. Oxford University Press US, (2004) ISBN   0-19-512559-2 pp.233-234
  15. Islam is thriving in impoverished Niger Archived 2016-12-28 at the Wayback Machine . 6 December 1997 (Reuters)
  16. Dossier 17: The Muslim Religious Right ('Fundamentalists') and Sexuality Archived 2009-03-16 at the Wayback Machine . Ayesha M. Imam, WLUML, (November 1997)
  17. Decalo (1997) pp.261-262, 206, 207