Polytheistic peoples from many cultures have postulated a thunder god, the personification or source of the forces of thunder and lightning; a lightning god does not have a typical depiction, and will vary based on the culture. In Indo-European cultures, the thunder god is frequently known as the chief or King of the Gods, e.g. Indra in Hinduism, Zeus in Greek mythology, Zojz in Albanian mythology, and Perun in ancient Slavic religion.
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The Hindu God Indra was the chief deity and at his prime during the Vedic period, where he was considered to be the supreme God. [24] [25] Indra was initially recorded in the Rigveda, the first of the religious scriptures that comprise the Vedas. [26] Indra continued to play a prominent role throughout the evolution of Hinduism and played a pivotal role in the two Sanskrit epics that comprise the Itihasas, appearing in both the Ramayana and Mahabharata. Although the importance of Indra has since been subsided in favor of other Gods in contemporary Hinduism, he is still venerated and worshipped.
In Greek mythology, the Elysian Fields, or the Elysian Plains, was the final resting places of the souls of the heroic and the virtuous, evolved from a designation of a place or person struck by lightning, enelysion, enelysios. [27] This could be a reference to Zeus, the god of lightning, so "lightning-struck" could be saying that the person was blessed (struck) by Zeus (/lightning/fortune). Egyptologist Jan Assmann has also suggested that Greek Elysion may have instead been derived from the Egyptian term ialu (older iaru), meaning "reeds," with specific reference to the "Reed fields" (Egyptian: sekhet iaru / ialu), a paradisiacal land of plenty where the dead hoped to spend eternity. [28]
A thunderbolt or lightning bolt is a symbolic representation of lightning when accompanied by a loud thunderclap. In Indo-European mythology, the thunderbolt was identified with the 'Sky Father'; this association is also found in later Hellenic representations of Zeus and Vedic descriptions of the vajra wielded by the god Indra. It may have been a symbol of cosmic order, as expressed in the fragment from Heraclitus describing "the Thunderbolt that steers the course of all things".
Dyaus or Dyauspitr is the Rigvedic sky deity. His consort is Prthvi, the earth goddess, and together they are the archetypal parents in the Rigveda.
Albay, officially the Province of Albay, is a province in the Bicol Region of the Philippines, mostly on the southeastern part of the island of Luzon. Its capital is the city of Legazpi, the regional center of the whole Bicol Region, which is located in the southern foothill of Mayon Volcano.
Sorsogon, officially the Province of Sorsogon, is a province in the Philippines located in the Bicol Region. It is the southernmost province in Luzon and is subdivided into fourteen municipalities (towns) and one city. Its capital is Sorsogon City and borders the province of Albay to the north.
The Bicol Region, commonly shortened to Bicol and designated as Region V, is an administrative region of the Philippines. Also referred to as Bicolandia, it comprises six provinces, four on the Bicol Peninsula : Albay, Camarines Norte, Camarines Sur, and Sorsogon, and two off the shore: Catanduanes and Masbate.
Camarines Sur, officially the Province of Camarines Sur, is a province in the Philippines located in the Bicol Region on Luzon. Its capital is Pili and the province borders Camarines Norte and Quezon to the northwest, and Albay to the south. To the east lies the island province of Catanduanes across the Maqueda Channel.
Camarines Norte, officially the Province of Camarines Norte, is a province in the Philippines located in the Bicol Region in Luzon. Its capital is Daet. The province borders Quezon to the west, Camarines Sur to the south, and the Philippine Sea to the north. It has historically been a Bikol-speaking region. However, there has been a language shift in recent years to Tagalog, which is more commonly used nowadays.
A demigod or demigoddess is a part-human and part-divine offspring of a deity and a human, or a human or non-human creature that is accorded divine status after death, or someone who has attained the "divine spark". An immortal demigod(-dess) often has tutelary status and a religious cult following, while a mortal demigod(-dess) is one who has fallen or died, but is popular as a legendary hero in various polytheistic religions. Figuratively, it is used to describe a person whose talents or abilities are so superlative that they appear to approach being divine.
Philippine mythology is rooted in the many indigenous Philippine folk religions. Philippine mythology exhibits influence from Indonesian, Hindu, Muslim, Shinto, Buddhist, and Christian traditions.
The Bicolano people are the fourth-largest Filipino ethnolinguistic group. Their native region is commonly referred to as Bicolandia, which comprises the entirety of the Bicol Peninsula and neighboring minor islands, all in the southeast portion of Luzon. Males from the region are often referred to as Bicolano, while Bicolana may be used to refer to females.
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning/thunder god. This singular attribute might then be emphasized more than the generic, all-encompassing term "storm god", though with thunder/lightning gods, the two terms seem interchangeable. They feature commonly in polytheistic religions, especially in Proto-Indo-European ones.
Mount Malinao is a potentially active stratovolcano located in the Bicol Region of the Philippines. The volcano displays strong fumarolic activity which is harnessed for generating electricity. Located on its slope is Tiwi Geothermal Power Plant, one of the first geothermal energy plant commissioned in the country.
The presence of lightning in religion is an historically existing and currently existing cultural aspect where-by the phenomenon of lightning has and is viewed as part of a deity, or a deity in and of itself.
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