Creek mythology

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Muscogee mythology (previously referred to by its exonym "Creek") is related to a Muscogee tribe who are originally from the southeastern United States, also known by their original name Mvskoke (or Muskogee), the name they use to identify themselves today. [1] Mvskoke is their name in traditional spelling. Modern Muscogees live primarily in Oklahoma, Alabama, Georgia, and Florida. Their language, Mvskoke , is a member of the Eastern branch of the Muskogean language family. The Seminole are close kin to the Mvskoke and speak an Eastern Muskogean language as well. The Muscogee were considered one of the Five Civilized Tribes. After the Creek War many of the Muscogee escaped to Florida to create the Seminole.

Contents

History

Illustration of a S.E.C.C. Falcon Dancer based on a Rogan plate from Etowah in northern Georgia Rogan plate 1 birdman HRoe 2012.jpg
Illustration of a S.E.C.C. Falcon Dancer based on a Rogan plate from Etowah in northern Georgia

The early historic Muscogee were probably descendants of the Mississippian culture peoples who lived along the Tennessee River, in what is now modern Tennessee [2] and Alabama, and possibly related to the Utinahica of southern Georgia. More of a loose confederacy than a single tribe, the Mvskoke lived in autonomous villages in river valleys throughout what are today the states of Tennessee, Georgia, and Alabama also consisted of many ethnic groups speaking several distinct languages, such as the Hitchiti, Alabama, and Coushatta. Those who lived along the Ocmulgee River and the Oconee River were called "Creek Indians" by British traders from South Carolina; eventually the name was applied to all of the various natives of creek towns, becoming increasingly divided between the Lower Towns of the Georgia frontier on the Chattahoochee River (see Apalachicola Province), Ocmulgee River, and Flint River and the Upper Towns of the Alabama River Valley.

The Lower Towns included Coweta, Cusseta (Kasihta, Cofitachequi), Upper Chehaw (Chiaha), Hitchiti, Oconee, Ocmulgee, Okawaigi, Apalachicola, Yamasee (Altamaha), Ocfuskee, Sawokli, and Tamali. The Upper Towns included Tuckabatchee, Abihka, Coosa (Kusa; the dominant people of East Tennessee and North Georgia during the Spanish explorations), Itawa (original inhabitants of the Etowah Indian Mounds), Hothliwahi (Ullibahali), Hilibi, Eufaula, Wakokai, Atasi, Alibamu, Coushatta (Koasati; they had absorbed the Kaski/Casqui and the Tali), and Tuskegee ("Napochi" in the de Luna chronicles).

Cusseta (Kasihta) and Coweta are the two principal towns of the Muscogee Nation to this day. Traditionally the Cusseta and Coweta bands are considered to the earliest members of the Muscogee Nation. [1]

Creation

Several S.E.C.C. Motifs on a ceremonial stone palette found at the Moundville Archaeological Site in Moundville, Alabama Chromesun moundville stone palette01.jpg
Several S.E.C.C. Motifs on a ceremonial stone palette found at the Moundville Archaeological Site in Moundville, Alabama

The Muscogee believed that the world was originally entirely underwater. The only land was a hill called Nunne Chaha on which is the home of Hesaketvmese (meaning "master of breath"; pronounced Hisakita imisi), a solar deity also called Ibofanga ("the one who is sitting above (us)"). He created humanity from the clay on the hill.

In the underworld, there was only chaos and odd creatures. Master of Breath created Brother Moon and Sister Sun, as well as the four directions to hold up the world. The Muscogee also venerated the Horned Serpent Sint Holo, who appeared to suitably wise young men. The first people were the offspring of Sister Sun and the Horned Serpent. These first two Muscogee were Lucky Hunter and Corn Woman, denoting their respective roles in Muscogee Society.

See also

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<span class="mw-page-title-main">Coweta (tribal town)</span> Native American town

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Sabacola was a Native American tribal town in what is now the Southeastern United States of America during the 17th, 18th, and early 19th centuries. Usually regarded as belonging to Apalachicola Province, Sabacola had poorly understood connections to the Apalachee people. Although usually described as speaking the Hitchiti language, at least one source stated that the Sabacola spoke another, unidentified language. The town moved to several locations along the Chattahoochee River, sometimes with more than one town including Sabacola in its name at the same time. The town of Sabacola moved to the Ocmulgee River area of central Georgia for about 25 years, before returning to the Chattahoochee River. Sabacola was the only Apalachicola town to have a mission established by the Spanish. The Apalachicola towns, including Sabacola, evolved into the Lower Towns of the Muscogee Confederacy.

A tribal town was a form of political and social organization of people in what is now the southeastern United States from at least the 16th century into the 19th century. It had aspects of both a town and a tribe, and was the basic unit of the Muscogee Confederacy. Tribal towns were governed by a council of men of the town who were selected or had obtained recognized status as warriors. Tribal towns in the Muscogee Confederacy were classified as either "white" (peace) towns or "red" (war) towns. The men in each town were divided into white and red sides.

Apalachicola was a tribal town in the Apalachicola Province in the 17th century, located on the lower part of the Chattahoochee River in what is now Alabama and Georgia. The residents of the town spoke the Hitchiti language. The town of Apalachicola moved to the Savannah River in the early 1690s, when the other towns in Apalachicola Province moved to central Georgia, primarily to sites along the Ocmulgee River. In 1715, Apalachicola moved back to the Chattahoochee River along with the towns that had been on the Ocmulgee River, with the English then calling them "Lower Creeks", while the Spanish called them "Ochese". The town of Apalachicola continued as part of the Lower Towns through the 18th century.

References

  1. 1 2 Transcribed documents Archived February 13, 2012, at the Wayback Machine Sequoyah Research Center and the American Native Press Archives
  2. Finger, John R. (2001). Tennessee Frontiers: Three Regions in Transition. Indiana University Press. p. 19. ISBN   0-253-33985-5.