The creation of Moldovan written literature was preceded by a rich folklore that emerged in the 10th and 11th centuries CE: calendrical and family ritual poetry (Plugusorul), fairy tales, heroic epics (Hydra, Toma Alimos, The Knight Gruia Grozovan, Mihul Kopilul, Codreanu, Corbea), historical songs (Duca Vode, Buzhor, Tobultok), folk legends, proverbs, popular sayings, lyrical songs, ballads (The Sun and the Moon, The Rich Man and the Pauper, Dolca). The greatest achievement of Moldovan epic-lyric pastoral poetry is the ballad Mioriţa, various versions of which were found across Romania. The national struggle against the Ottoman occupation is reflected in the ballad The Well of Frost, which was popular not only in the Moldovan principality but also in Wallachia.
The Middle Ages
The first written records appeared in Moldova at the turn of the 10th-11th centuries CE in Old Church Slavonic (or Middle Bulgarian), which was the official language of the church and state until the 7th century, as well as the literary language. In this language appear the significant sacred and historical literature (The Life of St John the New and the preachings of Gregory Tsamblak), a hierarch of the Moldovan church between 1401 and 1403; anonymous chronicles of the 14th and 15th centuries, as well as those of Makarios, Eftimius, Azarius in the 16th century, and so on. The first Moldovan book was Kazania (interpretations of the Gospels) by the Metropolitan Barlaam (1590-1657) published in 1643. Barlaam's successor, Metropolitan Dosoftei (1624-1693) translated the Psalms in verse in the Romanian language. To Dosoftei is attributed the famous saying Light comes to us from Moscow... (De la Moscova vine lumina...).
From the 15th century, Moldovan literature absorbed influences from Latin literature, chiefly propagated by the Dominicans and the Franciscans, as well as southern Slavs (from Serbia and Bulgaria). The first half of the 17th century was marked by the awakening of nationalist consciousness among the Romanians. The Moldovan prince Vasile Lupu established a university, several publishing houses (from 1642), and introduced the first Moldavian legal code,[2] especially laws on serfdom which provided a number of benefits to the big landowning classes.
The second half of the 15th century saw the development of historical literature in the Moldovan principality. The chronicles were compiled at the behest and supervision of the rulers, and were intended to glorify their reigns and actions. During the reign of Stefan the Great, an official chronicle was written in the Slavonic language: the original is lost, but its contents have been preserved in five different editions: Anonymous Chronicle, the Putna Monastery Chronicle (in two versions),[3] a Moldovan-German chronicle, a Russo-Moldovan chronicle[4] and a Moldovan-Polish chronicle.[5] While all the editions include the reign of Stefan, there are differences and further additions by their scribes.
Moldovan chronography in Slavonic continued to develop in the 16th century. Roman Makarios' chronicle, compiled on behalf of Peter Rareș, covers historical events occurring between 1504 and 1551. Eftimius, abbot of the Căpriana monastery, was asked by Alexandru Lăpușneanu to continue Makarios' work to include the events of the principality between 1541 and 1554. The events of the years 1554-1574 were addressed by the monk Azarius, a disciple of Makarios, by decree of Peter the Lame. The fundamental premise of these 16th century chronicles was the establishment of centralised power in Moldova, as well as emphasis on the continuity between Roman and Greek history and Moldavian history.[6] Azarius was the last representative of the school of court chroniclers.
The Annals of Moldova illuminate the period from the 14th through the 18th centuries. They describe the activities and achievements of various princes and monasteries, the chief proponents of Christian culture of the time. From the 17th century, the chronicles began to be written in the Romanian language. The best known chroniclers are Grigore Ureche (1590s-1647), Miron Costin (1633 -1691), Ion Neculce (1672-1745).
Moldovan historiography rose to the levels of contemporary European science in the works of Dimitrie Cantemir (1673-1723). Dimitrie Cantemir was the author of one of the most complete histories of the Turks. His History of the Growth and Decay of the Ottoman Empire (1714) was translated into many European languages.[7] A valuable historical, ethnographic and geographic source is his Description of Moldova (1716).
Only at the end of the 17th and early 18th centuries did a secular literature develop in Moldova. The so-called Transylvanian school promoted the idea of a Romance origin for the Romanian people and their language, an idea that propelled their nationalistic development from the end of the 17th century. This 'Latinate' school included Samuil Micu-Klein (1745-1808), Gheorghe Şincai (1754-1816), Petru Maior (c.1756-1821).[8] In 1780, Samuil Micu-Klein's grammar Elements of Dacio-Romanian Language in Latin was published, while other scientific and historical works include Şincai's Chronicle of the Romanians and other peoples (on which he worked for over thirty years, and which was published posthumously), and Maior's History of the early Romanians in Dacia (1812) and A Conversation on the Beginnings of the Romanian Language between an Uncle and a Nephew (1819).
Alexandru Beldiman (1832-1898) wrote the chronicle Tragodia sau mai bine a zice jalnica Moldovei întâmplare după răzvrătirea grecilor, a tale of social upheaval during a peasant uprising in 1821 against the boyar landlords. Much of the storytelling of the first half of the 19th century reflected the social struggle between the poor peasantry and the landowning classes in Moldova and Wallachia. Songs celebrating the Hajduk appeared at this time. Bourgeouis literature of the period painted a villainous picture of the hajduks, but in folks songs they were romanticised as heroes and champions of peasant rights. The Moldavian national musical style Doina circulated widely.
Among the founders of Moldavian lyric poetry are the father Ienăchiță Văcărescu and son Alecu Văcărescu. They both wrote love songs in the tradition of the ancient Greek poet Anacreon, an extant example being Amărâta turturea ("The Moping Dove").[9]
Kogălniceanu published the journal Dacia Literară (Literary Dacia), as well as the historical journal Arhiva Românească in 1840. Along with Vasile Alecsandri and Constantin Negruzzi he published the literary journal Revival, which was soon thereafter closed down by the censors.
Negruzzi can be considered the founder of modern Moldovan prose. He was active in the peasant uprising of 1821, fled to Bessarabia where he met, and was subsequently deeply influenced by, Alexander Pushkin.
In the second half of the 19th century, Moldovan literature fell under the influence of the middle-class, especially of the French. Latinate influences rising in Transylvania had a considerable following in Moldova and Wallachia. Another source of influence on Moldovan literature was that of the Germans.
The noted poet and dramaturge Vasile Alecsandri was active in the national movement for the unification of Moldova and Wallachia, participating in the revolution of 1848, headed the magazines Progress, Literary Dacia, and founded the journal Literary Romania. In 1888, Elena Sevastos published the collection Cantece Moldovenesti (Moldovan songs). Nationalism, aestheticism, and the idealisation of folk art characterised the folklore collections of the time. The critic and politician Titu Maiorescu, on the other hand, was representative of a countervailing conservative strand in the arts. Bogdan Petriceicu Hasdeu, the editor of the gazette Trojan and the satirical journal Cerienok was very popular. Critics noted that in the trans-Prut Moldova and other provinces of Romania, there was beginning a Francophone Romanian culture. At the same time, the 19th century is notable for the establishment of a nationalist literature as well.
Moldavian Autonomous Soviet Socialist Republic
From 1926, the newspaper Plugarul Roșu (Red Ploughman) published in Tiraspol, followed by Pagini literară (Literary pages), and then organised by May 1, 1927, into the journal Moldova literară, occupied an important corner of Moldovan literature. In April 1927 was organised the Union of Moldovan Soviet Writers (Reseritul, or Sunrise). At the end of 1931, the writers' union in Tiraspol divided two sections: Tinerimea and Ularf. In November, the journal Moldova literară reorganised itself into a politico-literary monthly October - an organ for the Union of Writers and the Socio-literary division of the Moldovan scientific committee. From 1930, the pioneering magazine (Leninist Spark) began publication.
Dmitrii Milev can be considered the first Soviet writer from the Moldovan Autonomous SSR. In his short stories, Milev described in bright detail the bestiality and terror of Romanian fascism in a Bessarabian village, and the protest and resistance of the peasantry.[10] But Milev also depicted the Bessarabian farmers as an undifferentiated mass that propels individual heroes. The revolutionary movement was shown as spontaneous and without perspective. Some of his works were to some extent or the other pessimistic, albeit veiled.
Mihai Andriescu, born in a peasant family in Bessarabia, was a Communist poet, among whose works were Navalire, and Grigore Malini.
Teodor Malai, also born in Bessarabia, was a farm-hand, fought in the Civil War, organiser of collective farms, a senior member of the Communist party. He published a collection of poems, Oţelu jiu in 1929. His oeuvre covered the October Revolution, the dictatorship of the proletariat, class struggle, the problems of the establishment of Socialism, the defence of the USSR, and life in the Party and the Komsomol.[10]
One of the most energetic drivers of the Moldovan Soviet literature was Samuil Lehtţir, an organiser of the Union of Moldovan Soviet Writers and a founder of the literary journal Moldova literară. In his early poems (for instance, Poems (1929)) he often imitated the folk style (Doina), in which he attempted to show the revolutionary movements in Bessarabia. Between 1928 and 1929, he wrote essays of criticism. His collection of poems În flăcări (In the flame) came out in 1931, revealing considerable artistic and ideological development. His poetry collection Nikita depicted class struggle in the collective farm. Caderea Epigonilor (The Fall of the Epigones) demonstrates his introduction into socialist realism. To Lehtţir is also attributed the beginning of Moldovan dramaturgy. His play Codreanu (1930) depicts moments in the revolution and rebellion of serfs under the leadership of a hajduk.
The works of the poet Caftanaki should be noted: the short story Cabanita, the poems Donbasul Alb (White Donbass), Greiler Elevator, Fuljeraria (Snowstorm).
Eminent among the Moldavian writers of the period is Markov, whose major works are Ce a cost, nu a mai fi (So it was, but so it shall not be), Lupta (Struggle), the short story collection For Soviet Rule (1930), the poetry collection Cuvintul viu (1930), The Black Valley and others.
The poet Leonid Corneanu (1909-1957) is well known for his Tiraspolul (1932), which gives a vivid picture of the Moldovan capital, its perspectives and grand buildings, as well as his extensive collections of Moldovan folk songs (Cântece norodnice moldoveneşti (1939)). His works were intimately tied to the realities of those times and could be seen as chronicle of the era. Corneanu also played a major role in the creation of a Moldovan children's literature (Pionierii în ţeh, 1934).[11]
The novelist Ion Canna (1902-1979) published in Moldova literară: the satirical story Râşniţa (1926) as well as stories set during the Civil War, the building of Socialism in the countryside, the collectivisation of agriculture. In 1937 came his Două întâlniri (Two meetings), which was distinguished by the diversity of themes, descriptions of the new people and a sharp and expressive language.[12] Canna was later to face disgrace and lose his honour as the founder of Soviet Moldovan literature - for plagiarism.[13]
Among other prominent writers was D. Batrânsea (Mai sus făclia ardă).[14]
Alexei Mateevici (1888-1917) was one of the foremost Bessarabian poets: his poems Limba noastră (Our language), Ţăranii (Peasants), Eu cânt (I sing), Ţara (The Country) being particularly notable.
The participants of the underground revolutionary movement and the anti-fascist struggle in Bessarabia were the writers Emilian Bukov (1909-1984) and Andrei Lupan (1912–92). Among Bukov's interesting collections of poetry are "This Sun" (1937) and "China" (1938). This period is the beginning of the literary work of other writers: George Meniuc (1918–87), Bogdan Istru (1914-1993), T. Nencheva (1913–41), Liviu Deleanu (1911–67), Nicolai Costenco (1913–93 ), A. Robota (1916–41), G. Adam (1914–46), Vera Panfil (1905–61), D. Vetrova (1913–52), and others.
There was a brief spark of Gagauz literature in the 1920s and 1930s in Bessarabia, the single-handed work of a priest Mihail Ciachir (1861-1938), who created the first Gagauz dictionary, grammar, and translated religious works into the language.[15]
During World War II, several Moldavian authors served in the Soviet Army: Samson Şleahu (1915-1993), Alexandru Lipcan (1908-1977), Lev Barskii (1909-1974). Poetry and journalism flourished. Poems and articles of Emilian Bukov, Bogdan Istru, Andrei Lupan, Liviu Deleanu and George Meniuc were published in the magazine Moldova Socialistă" (Moscow, 1942-44), in central gazettes and journals, as well as being broadcast over the radio. Russian translations of Bukov's I see you, Moldavia (1942) and Spring on the Dniester (1944) were published in Moscow.
The post-war period was fruitful for the development of all genres of literature. Bukov gained fame for several children's books: Andrieş (1946), De vorbă cu cei mici (Speaking to children, 1953), Basm cu cele patru zâne (Story of four banshees, 1972).[16] Other epic works include Lupan's The Forgotten Village (1940) and Face to Face (1945), Istru's Pogorna (1947) and Spring in the Carpathians (1955), Meniuc's Song of the Dawn (1948), Deleanu's Immortal Youth (1950), Kruchenyuk's Mother's Word (1952), which reflected the fight against the Nazi invaders, the collectivization of agriculture in the country, and the struggle for peace. These years also saw the flowering of the poets Iosif Balţan (1923-1975), Constantin Condrea (1920-2009), Petru Zadnipru (1927-1976), Anatol Gujel (1922- ).
Critically and popularly acclaimed works included: Ion Druță'sLeaves of Sorrow (1957), Vladimir Beşleagă'sZbor frânt (Broken flight, 1966), Ariadna Shalar's People and Destinies (1958).
The genres of essays and short stories were successfully developed by the above writers as well as Vasile Vasilache, A. Marinat, R. Lunghu.
Dramaturgy was an important development in Soviet Moldavia. Works such as Lupan's Light (1948), Bukov's The Raging Danube (1957), Anna Lupan's The Wheel of Time (1959), Rahmil Portnoi'sFlightless Birds (1957), Corneanu's The Bitterness of Love (1958), Condrea's Children and Apples (1961) and Druță's Birds of Our Youth (1972) are prominent.
In the 1960s and 1970s appeared fine novels and poetry: Druță's novel Ballads of the Steppes (1963), Bukov's collection of poems Present day, future day (1965), Lupan's Laws of Hospitality (1966), L. Damian's Roots (1966), Victor Teleucă'sDeer Island (1966), and Grigore Vieru'sPoems (1965).
There was also an important tradition of translation into the Moldovan language of works in Russian and masterpieces of other world languages. Eminent translators included Alexandru Cosmescu (1922-1989), Yuri Barzhansky (1922-1986), P. Starostin, I. Crețu and others.
Russian language writers in Moldavia included the novelists L. Mischenko, G. Uspensky, and the poets N. Savostin, V. Izmailov, S. Burlak, Vadim Chirkov. There were also works in the Gagauz language by Dmitri Kara-Çoban (1933-1986) and Dionis Tanasoglu (1922-2006).
Modern Moldova
Since independence, Moldova has continued its literary tradition across genres. Vasile Gârneţ is in the vanguard of the experimental novel (Martorul, 1988), and Grigore Chiper writes consciously fragmentary quotidian prose.[17]
Nicolae Popa's Avionul mirosea a pește (The Plane Smells Of Fish, 2008) is a postmodern novel that symbolises the peacefulness of his people despite the hardships thrown by history. Dumitru Crudu's Măcel în Georgia (Massacre in Georgia, 2008) is an ironic reflection on the essential unchanging nature of his country, whether Soviet or independent.[18]
Emilian Galaicu-Păun (Air with Diamonds) is a contemporary poet called eloquent, assured, politically engaged.[19]
The Gagauz language enjoyed a resurgence in the independent republic of Moldova. A weekly newspaper Ana Sözü (Mother tongue) began publication in 1988, and a Gagauz university opened in Comrat in 1991.[15]
Throughout the existence of the Moldovan ASSR and the Moldovan SSR, there was a fierce battle between the so-called Moldovenists and the Romanianists, a schism caused by their attitude towards the linguistic identity of Moldovan - was it a separate language with its own tradition, or was it a derivative of the Romanian literary norm? The battle was fought in the Union of Moldovan Soviet Writers, resulting in several splits and reformations. In the late 1940s, further political manoeuvring was caused by the absorption of Bessarabian writers into the Union, where they were in conflict with the Transnistrians. As a result of the post-Stalin thaw, the Bessarabians were able to impose a Romanian version of the Moldovan language, with the sole exception being the script of the latter, which continued to be Cyrillic.[20]
After independence, the modern Moldovan republic switched its script back to Latin.[21]
At the same time, there was considerable Russophobia which was reflected in the works of such poets as Petru Cărare (Unwelcome Visitor) and Grigore Vieru, which promoted nationalism among ethnic Moldovans at the cost of the Russian-speaking minority.[22][23]
Related Research Articles
The history of Moldova can be traced to the 1350s, when the Principality of Moldavia, the medieval precursor of modern Moldova and Romania, was founded. The principality was a vassal of the Ottoman Empire from 1538 until the 19th century. In 1812, following one of several Russian–Turkish wars, the eastern half of the principality, Bessarabia, was annexed by the Russian Empire. In 1918, Bessarabia briefly became independent as the Moldavian Democratic Republic and, following the decision of the Parliament, united with Romania. During the Second World War it was occupied by the Soviet Union which reclaimed it from Romania. It joined the Union as the Moldavian ASSR, until the dissolution of the USSR. In 1991 the country declared independence as the Republic of Moldova.
Bessarabia is a historical region in Eastern Europe, bounded by the Dniester river on the east and the Prut river on the west. About two thirds of Bessarabia lies within modern-day Moldova, with the Budjak region covering the southern coastal region and part of the Ukrainian Chernivtsi Oblast covering a small area in the north.
The culture of Moldova is unique and influenced by the Romanian origins of its majority population, as well as the Slavic and minority Gagauz populations. The traditional Latin origins of Romanian culture reach back to the 2nd century, the period of Roman colonization in Dacia.
The Moldavian Soviet Socialist Republic or Moldavian SSR, also known as the Moldovan Soviet Socialist Republic, Moldovan SSR, or simply Moldavia or Moldova, was one of the 15 republics of the Soviet Union which existed from 1940 to 1991. The republic was formed on 2 August 1940 from parts of Bessarabia, a region annexed from Romania on 28 June of that year, and parts of the Moldavian Autonomous Soviet Socialist Republic, an autonomous Soviet republic within the Ukrainian SSR.
Moldovans, sometimes referred to as Moldavians, are a Romanian-speaking ethnic group and the largest ethnic group of the Republic of Moldova and a significant minority in Ukraine and Russia. There is an ongoing controversy, in part involving the linguisitic definition of ethnicity, over whether Moldovans' self-identification constitutes an ethnic group distinct and separate from Romanians, or a subset. The extent of self-identification as Romanians in the Republic of Moldova varies.
The Bessarabian Bulgarians are a Bulgarian minority group of the historical region of Bessarabia, inhabiting parts of present-day Ukraine and Moldova.
Moldovenism is a term used to describe the political support and promotion of a Moldovan identity and culture, including a Moldovan language, independent from those of any other ethnic group, the Romanians in particular. It is primarily used as a pejorative by the opponents of such ideas as part of the wider controversy over ethnic and linguistic identity in Moldova.
Grigore Vieru was a Moldovan poet, writer and unionist advocate, known for his poems and books for children. His poetry is characterized by vivid natural scenery, patriotism, as well as a venerated image of the sacred mother. Vieru wrote in the Romanian language. In 1993 he was elected a correspondent member of the Romanian Academy.
This article represents an overview on the history of Romanians in Ukraine, including those Romanians of Northern Bukovina, Zakarpattia, the Hertsa region, and Budjak in Odesa Oblast, but also those Romanophones in the territory between the Dniester River and the Southern Buh River, who traditionally have not inhabited any Romanian state, but have been an integral part of the history of modern Ukraine, and are considered natives to the area. There is an ongoing controversy whether self-identified Moldovans are part of the larger Romanian ethnic group or a separate ethnicity.
Srul Bronshtein was a Romanian and Soviet Yiddish-language poet.
A controversy exists over the national identity and name of the native language of the main ethnic group in Moldova. The issue more frequently disputed is whether Moldovans constitute a subgroup of Romanians or a separate ethnic group. While there is wide agreement about the existence of a common language, the controversy persists about the use of the term "Moldovan language" in certain political contexts.
Ion Alion Buzdugan was a Bessarabian-Romanian poet, folklorist, and politician. A young schoolteacher in the Russian Empire by 1908, he wrote poetry and collected folklore emphasizing Bessarabia's links with Romania, and associated with various founding figures of the Romanian nationalist movement, beginning with Ion Pelivan. Buzdugan was a far-left figure during the February Revolution, but eventually rallied with the National Moldavian Party in opposition to the socialists and the Bolsheviks. He vehemently supported the union of Bessarabia with Romania during the existence of an independent Moldavian Democratic Republic, and, as a member of its legislature, worked to bring it about. Threatened by the Bolsheviks, he fled to Romania and returned with an expeditionary corps headed by General Ernest Broșteanu, being one of the delegates who voted for the union, and one of dignitaries who signed its proclamation.
Viaţa Basarabiei is a Romanian-language periodical from Chişinău, Moldova. Originally a literary and political magazine, published at a time when the Bessarabia region was part of Romania, it was founded in 1932 by political activist Pan Halippa and writer Nicolai Costenco. At the time, Viaţa Basarabiei was primarily noted for rejecting the centralism of Greater Romanian governments, to which they opposed more or less vocal Bessarabian regionalist demands and a nativist ethos.
Alexandru Robot was a Romanian, Moldovan and Soviet poet, also known as a novelist and journalist. First noted as a member of Romanian literary clubs, and committed to modernism and the avant-garde, he developed a poetic style based on borrowings from Symbolist and Expressionist literature. Also deemed a "Hermeticist" for the lexical obscurity in some of his poems, as well as for the similarity between his style and that of Ion Barbu, Robot was in particular noted for his pastorals, where he fused modernist elements into a traditionalist convention.
Chișinău has a recorded history that goes back to 1436. Since then, it has grown to become a significant political and cultural capital of South East Europe. In 1918 Chișinău became the capital of an independent state, the Moldavian Democratic Republic, and has been the capital of Moldova since 1991.
Samuil Rivinovici Lehtțir, also rendered as Lehțir, Lehtțâr, Lekhttsir, Lekhtser, and Lehitser, was Moldovan poet, critic, and literary theorist. Of Bessarabian Jewish origin, he rejected Romanian nationalism as a youth, and fled to the Ukrainian Soviet Socialist Republic. Returning to complete his studies at Cernăuți University in the Kingdom of Romania, but was regarded as a political suspect, and again escaped to the Moldavian Autonomous Soviet Socialist Republic (MASSR) in 1926—soon after that polity had been created within the Soviet Union. He was employed as a book publisher and journalist, emerging as an authority on literary matters. Lehtțir adopted Proletkult ideas about the need to destroy and rebuild cultural traditions; on such grounds, he and his colleague Iosif Vainberg came to deny that there was a Bessarabian literature that was worth preserving, and that Moldavian literary tradition could be built up from proletarian identity and Soviet patriotism. This sparked a special controversy within a larger debate about Romanian and Moldavian identity.
Greater Moldova or Greater Moldavia is an irredentist concept today used for the credence that the Republic of Moldova should be expanded with lands that used to belong to the Principality of Moldavia or were once inside its political orbit. Historically, it also meant the unification of the lands of the former principality under either Romania or the Soviet Union. Territories cited in such proposals always include Western Moldavia and the whole of Bessarabia, as well as Bukovina and the Hertsa region; some versions also feature parts of Transylvania, while still others include areas of Podolia, or Pokuttia in its entirety. In its most post-Soviet iterations, "Greater Moldova" is associated with a belief that Moldovans are a distinct people from Romanians, and that they inhabit parts of Romania and Ukraine. It is a marginal position within the Moldovan identity disputes, corresponding to radical forms of an ideology polemically known as "Moldovenism".
Vladimir or Vlad Cavarnali was a Bessarabian-born Romanian poet, journalist, editor, and political figure. Though his ethnic background was Bessarabian Bulgarian and Gagauz, he embraced Romanian nationalism and would not approve of separation between the Romanian and Bessarabian literary traditions. In his twenties, he debuted in politics with the National Liberal Party, before switching to the dissident fascist Crusade of Romanianism, and then to the far-right Romanian Front. By contrast, Cavarnali's poetic work was heavily indebted to the influence of Russian Symbolism, and especially to Sergei Yesenin—whose proletarian style he closely mirrored, after removing most of its political connotations. He was also a translator of Russian and more generally Slavic literature, earning praise for his version of Maxim Gorky's Mother.
Dmitrii or Dumitru Petrovici Milev was a Bessarabian-born short-story writer and communist militant, active in the Soviet Union's Moldavian Autonomous Republic (MASSR). During World War I, he served as an officer in the Imperial Russian Army, but embraced Bolshevik ideology around the time of the October Revolution; he was strongly opposed to Greater Romania, and, after the Romanian–Bessarabian unification, made his way into the Ukrainian Soviet Socialist Republic, which was a cradle for Moldovenism and the MASSR. Though originating from a community of Bessarabian Bulgarians, Milev identified with the Moldavian (Moldovan) ethnicity, which he viewed as distinct from the Romanians. More controversially, he advocated for a "Moldavian language", which he used in his contributions to proletarian literature—and which later scholarship regarded as "gibberish".
Pavel Chioru, Chior, or Kior, known in full as Pavel Ivanovici Chioru-Ianachi, was a Moldovan journalist, folklorist, and Soviet politician. He was among the Bessarabian youths who rejected that region's union with Romania, and consequently fled into the Ukrainian Soviet Socialist Republic, where he joined his communist father. Chioru Jr served in the Red Army and the Cheka, seeing action in the Russian Civil War; training as a political commissar, and known to the leadership of the Communist Party (CPSU), he emerged from the war as an author of Soviet propaganda with literary and musical preoccupations. His father became a founding figure of the Moldavian Autonomous Soviet Socialist Republic (MASSR), established in Ukrainian territory as a statement of Soviet territorial claims on Bessarabia; though Chioru Sr died in 1926, his son continued his political work, moving to Balta.
↑ Andea, Susana (2006). History of Romania: Compendium. Romanian Cultural Institute. p.332. ISBN978-9-737-78412-4.
↑ The first (preserved in the Saltykov Shchedrin Library, St. Petersburg, covers events to 1518, while the other (in the Library of the Academy of Sciences of the Ukrainian SSR) continues to 1526. The documents chronicle the reign of Stefan. See Mokhov, 1964.
↑ Translated at the end of the sixteenth century from Moldavian court annals that depended on the early 15th century version. See Foot et al. page 342.
↑ Кожевников, Ю. (1988). "Литература Молдавии и Валахии [XVIII в.]". История всемирной литературы. Vol.5. Москва: Наука.
↑ Deletant, Dennis (2000). "Romanian". In Peter France (ed.). The Oxford Guide to Literature in English Translation. Oxford University Press. ISBN978-0-19-818359-4. Retrieved 24 June 2013.
1 2 Negru, Elena (2003). Politica etnoculturală în RASS Moldovenească (1924-1940). Chişinău: Editura Prut Internaţional. p.85.
↑ Cosmescu, Valentina (1997). "Corneanu Leonid - scriitor". In Colesnic, Iurie (ed.). Chişinău: Enciclopedie. Chişinău: Museum. Retrieved 2013-06-23.
↑ A. Timuş, ed. (1986). "Ion Canna". Literatura şi arta Moldovei. Vol.1. Chişinău. Retrieved 2013-06-23.{{cite encyclopedia}}: CS1 maint: location missing publisher (link)
↑ Solonar, Vladimir; Bruter, Vladimir (1994). "Russians in Moldova". In Shlapentokh, Vladimir; etal. (eds.). The New Russian Diaspora: Russian Minorities in the Former Soviet Republics. M.E. Sharpe. p.89. ISBN978-1-563-24335-6.
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