Messiah Part III

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Messiah
(Part III)
by George Frideric Handel
Worthy-is-the-lamb.jpg
Beginning of "Worthy is the Lamb", ending Part III, in Handel's manuscript
Year1741 (1741)
Period Baroque
Genre Oratorio
Text Charles Jennens, a compilation from the King James Bible and the Book of Common Prayer
Composed22 August 1741 (1741-08-22) 14 September 1741 (1741-09-14): London
Movements9 in four scenes
Vocal SATB choir and solo
Instrumental

Messiah (HWV 56), the English-language oratorio composed by George Frideric Handel in 1741, is structured in three parts. This listing covers Part III in a table and comments on individual movements, reflecting the relation of the musical setting to the text. Part I begins with the prophecy of the Messiah and his birth, shows the annunciation to the shepherds as a scene from the Gospel of Luke, and reflects the Messiah's deeds on Earth. Part II covers the Passion, death, resurrection, ascension, and the later spreading of the Gospel. Part III concentrates on Paul's teaching of the resurrection of the dead and Christ's glorification in heaven.

Contents

Messiah, the oratorio

The libretto by Charles Jennens is entirely drawn from the Bible, mostly from the King James Bible, whereas several psalms are taken from the Book of Common Prayer. [1] [2] The librettist commented: "... the Subject excells every other Subject. The Subject is Messiah ...". [3] Messiah differs from Handel's other oratorios by telling no story, instead offering reflections on different aspects of the Christian Messiah. Christopher Hogwood comments:

Messiah is not a typical Handel oratorio; there are no named characters, as are usually found in Handel’s setting of the Old Testament stories, possibly to avoid charges of blasphemy. It is a meditation rather than a drama of personalities, lyrical in method; the narration of the story is carried on by implication, and there is no dialogue.

Structure and concept

The oratorio's structure follows the liturgical year; Part I corresponding with Advent, Christmas and the life of Jesus, Part II with Lent, Easter, Ascension and Pentecost, Part III with the end of the church year, dealing with the end of time, the Resurrection of the dead and Christ's glorification in heaven. The sources are drawn mostly from the Old Testament. [2] Even the birth and death of Jesus are told in the words of the prophet Isaiah, the most prominent source of the libretto. The only true scene of the oratorio is taken from the Gospel of Luke, the annunciation to the shepherds. [5] The imagery of shepherd and lamb features prominently, in the aria "He shall feed His flock like a shepherd", the only extended piece to talk about the Messiah on earth, in the opening of Part II, "Behold the Lamb of God", in the chorus "All we like sheep", and in the closing chorus of the work, "Worthy is the Lamb". Occasionally verses from different biblical sources are combined in one movement, but more often a coherent text section is set in different consecutive movements, such as the first "scene", the annunciation of Christian salvation, as a sequence of three movements, recitative, aria and chorus.

Music

When Handel composed Messiah in London, he was already a successful and experienced composer of Italian operas. He had started in 1713 to also compose sacred music on English texts, such as the Utrecht Te Deum and Jubilate . He set many oratorios on English libretti. In Messiah he used practically the same musical means as for those works, namely a structure based on chorus and solo singing. Only a few movements are a duet or a combination of solo and chorus. The solos are typically a combination of recitative and aria. The arias are called Air or Song, some of them have da capo form, but rarely in a strict sense, repeating a first section after a sometimes contrasting middle section. Handel finds various ways to use the format freely, in order to convey the text. The movements marked "Recitative" (Rec.) are "secco", only accompanied by the basso continuo. Recitatives marked "Accompagnato" (Acc.) are accompanied by additional string instruments. Handel uses four voice parts in both solo and chorus, soprano (S), alto (A), tenor (T) and bass (B). Only once is the chorus divided in an upper chorus and a lower chorus, it is SATB otherwise. The orchestra scoring is simple: oboes, strings and basso continuo of harpsichord, violoncello, violone and bassoon. Two trumpets and timpani highlight selected movements, such as the closing movements of Part II, Hallelujah. Handel uses a cantus firmus on long repeated notes especially to illustrate God's speech and majesty, such as "King of Kings" in the Hallelujah chorus. [6]

General notes

The following table is organized by movement numbers. There are two major systems of numbering the movements of Messiah: the historic Novello edition of 1959 (which is based on earlier editions and contains 53 movements), and the Bärenreiter edition of 1965 in the Hallische Händel-Ausgabe. Not counting some short recitatives as separate movements, there are therefore 47 movements. In the table below, the Novello number (Nov) is given first and is the index for the notes to individual movements in the "movements" section, then the Bärenreiter number (Bär).

To emphasise the movements in which the oboes (ob) and the rarely used trumpets (tr) and timpani (ti) play, the summary below does not mention the regular basso continuo and the strings in movements. Details on the development of keys, different tempo markings times within a movement are given in notes on the individual movements.

Part III

NovBärTitle / First lineFormTempo markingScoringTimeKey
45 40I know that my Redeemer livethAir, sopranoLarghetto3/4E major
46 41Since by man came death
by man came also the resurrection
ChorusGrave
Allegro
oboe Commontime.svg A minor
C major
47 42Behold, I tell you a mysteryAccompagnato, bass Commontime.svg D major
48 43The trumpet shall soundAir, bassPomposo, ma non allegrotrumpet3/4D major
49 Then shall be brought to passRecitative, altoAllegro Commontime.svg B-flat major
50 44O death, where is thy sting?Duet, alto tenorAndante Commontime.svg E-flat major
51 45But thanks be to GodChorusAndanteoboe Commontime.svg E-flat major
52 46If God be for usAir, soprano or altoLarghetto3/4G minor (soprano) / C minor (alto)
53 47Worthy is the Lamb
to receive power
Blessing and honour
Amen
ChorusLargo
Andante
Larghetto
Allegro moderato
trumpet timpani oboe Commontime.svg D major

Part III movements

Scene 1

Scene 1 tells in an aria and a chorus of the resurrection, based on the Messianic anticipation in the Book of Job (Job19:25–26) and Paul's teaching in his first epistle to the Corinthians (1 Corinthians15:20–22).

45

I know that my Redeemer liveth

The aria for soprano "I know that my Redeemer liveth" draws from both Job and Paul. The words are "an expression of faith in redemption" and announce the Second Coming of Christ. [7] The aria begins with an ascending fourth, a signal observed by musicologist Rudolf Steglich as a unifying motif of the oratorio, [5] on the words "I know", repeated almost every time these words appear again. "For now is Christ risen" is pictured in a steadily rising melody of more than an octave.

The music appears to be a reworking of arias from previous operas, with similarities between motifs that appear in Acis and Galatea ("Must I my Acis still bemoan?"), the aria that opens Act II of Riccardo primo, Se m’è contrario il Cielo, e che sperar potrò frà tante pene ("If heaven is against me, what hope is there for me in all this trouble?"), and multiple others. The creative recasting and transformation of previous ideas in new works is a process which was often employed by Handel. [8]

The significance of this "much-loved" [9] aria is also indicated by the bust of the composer erected as a memorial in Westminster Abbey, which bears a figure of the composer working on the manuscript for this aria in a "moment of inspiration". [10] Much recorded as a stand-alone number, the melody of the aria has also been reworked as a hymn tune, most often set to either a paraphrase by Charles Wesley which shares the incipit of the aria, [11] or to a translation of a 7th or 8th century latin text by John Chandler, beginning "O Christ, our hope, our heart's desire". [12]

46

Scene 2

Scene 2 deals with Paul's teachings on the Resurrection of the body on the Day of Judgement, as written in his First Epistle to the Corinthians. Accompagnato and Air share three verses, 1 Corinthians15:51–53. Handel breaks the text in the middle of the second verse, to open the aria with the musical idea "the trumpet shall sound". The image, first found in Exodus 19, pictures a courtly herald who blew the trumpet as a signal that the king was about to enter the throne room, a signal to stand in his honour. [4] The passage from 1 Corinthians 15 was also chosen by Johannes Brahms for Ein deutsches Requiem , but in the German translation of the Bible the instrument is a trombone.

47

48

Scene 3

Scene 3 first continues the text of Scene 2 (1 Corinthians15:54–57), presented in recitative, duet and chorus, and ends with an Air on Paul's Assurance of salvation, as written in the Epistle to the Romans, Romans8:31,33–34.

49

50

51

52

Scene 4

Scene 4 closes the work by visionary verses from the Book of Revelation, The creatures in heaven give praise (Revelation5:12–13), affirmed by an extended Amen.

53

Worthy is the Lamb", ceiling of Unionskirche, Idstein, ca. 1670 Unionskirche Idstein Revelation.jpg
Worthy is the Lamb", ceiling of Unionskirche, Idstein, ca. 1670

See also

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References

  1. Vickers, David. "Messiah (HWV 56) "A Sacred Oratorio"". gfhandel.org. Archived from the original on 17 July 2011. Retrieved 14 July 2011.
  2. 1 2 Powell, David R. (2009). "The Bible and Handel's Messiah: Some Sources on Their Relation and Use". journal.atla.com. Theological Librarianship, An Online Journal of the American Theological Library Association. Archived from the original on 5 March 2012. Retrieved 8 July 2011.
  3. 1 2 Heighes, Simon (1997). "George Frideric Handel (1685–1759) / Messiah. Simon Heighes, for The Sixteen recording, Ach Herr, mich armen Sünder". hyperion-records.co.uk. Retrieved 11 July 2011.
  4. 1 2 3 Block, Daniel I. (2001). "Handel's Messiah: Biblical and Theological Perspectives" (PDF). Didaskalia . 12 (2). Retrieved 19 July 2011.
  5. 1 2 3 Luckett, Richard (1992). Handel's Messiah: A Celebration. London: Victor Gollancz. ISBN   978-0-575-05286-4.
  6. Burrows, Donald (1991). Handel: Messiah. Cambridge (UK): Cambridge University Press. ISBN   978-0-521-37620-4.
  7. "Artistic notes: La Chapelle Sings Messiah". nac-cna.ca.
  8. Roberts, John H. (1986). "Handel's Borrowings from Keiser". In Marx, Hans Joachim (ed.). Göttinger Händel-Beiträge, Band 2. Kassel u.a.: Bärenreiter. pp. 62–64. ISBN   3-7618-0779-1.
  9. Trudinger, Paul (2006). "I Know That My Redeemer Liveth': A Note on Job 19:25 & 26". The Downside Review. 124 (436): 223–227. doi:10.1177/001258060612443606. S2CID   184459688.
  10. "Behind Handel's Messiah". RNZ. 14 December 2017. You can see it in Westminster Abbey - Handel is frozen in a moment of inspiration, clutching a quill in one hand and looking to the heavens while he completes music from Messiah – 'I know that my redeemer liveth'.
  11. "I Know That My Redeemer Lives". Hymnary.org.
  12. "O Christ, Our Hope, Our Heart's Desire". Hymnary.org.
  13. "G. F. Handel's Compositions HWV 101–200". GFHandel.org. Archived from the original on 17 July 2011. Retrieved 19 July 2011.
  14. 1 2 Keates, Jonathan (2007). "Handel Messiah" (PDF). Barbican Centre. Archived from the original (PDF) on 5 October 2012. Retrieved 27 July 2011.
  15. Hogwood, Christopher (1991). Handel: Messiah (CD). The Decca Recording Company Ltd. (Notes on the music, Edition de L'Oiseau-Lyre 430 488–2)