"Rainbow nation" is a term coined by Archbishop Desmond Tutu to describe post-apartheid South Africa after South Africa's first democratic election in 1994.
The phrase was elaborated upon by President Nelson Mandela in his first month of office, when he proclaimed: "Each of us is as intimately attached to the soil of this beautiful country as are the famous jacaranda trees of Pretoria and the mimosa trees of the bushveld – a rainbow nation at peace with itself and the world." [1]
The term was intended to encapsulate the unity of multi-culturalism and the coming-together of people of many different nations, in a country once identified with the strict division of white and black under the Apartheid regime. [2]
In a series of televised appearances, Tutu spoke of the "Rainbow People of God". As a cleric, this metaphor drew upon the Old Testament story of Noah's Flood and its ensuing rainbow of peace. Within South African indigenous cultures, the rainbow is associated with hope and a bright future.
The secondary metaphor the rainbow allows is more political. Unlike the primary metaphor, the room for different cultural interpretations of the colour spectrum is slight. Whether the rainbow has Isaac Newton's seven colours, or five of the Nguni (i.e. Xhosa and Zulu) cosmology, the colours are not taken literally to represent particular cultural groups.
Rainbow nation as a spoken metaphor for South African unity is uniquely but not deliberately represented by the South African flag, which supports six different colours. [3]
South African political commentators have been known to speculate on rainbowism, whereby true domestic issues such as the legacy of racism, crime, and the like are glossed over and sugar-coated by the cover of rainbow peace. South African politician, academic, and noted poet Jeremy Cronin cautions: "Allowing ourselves to sink into a smug rainbowism will prove to be a terrible betrayal of the possibilities for real transformation, real reconciliation, and real national unity that are still at play in our contemporary South African reality." [4]
It has been argued that rainbowism was associated with a unique, post-apartheid South African socio-political trajectory at the end of the 20th century, which initially contrasted with conventional post-colonialism. Since then, the post-apartheid epoch and associated concepts such as rainbowism and nation building have been displaced by orthodox post-colonialism in South Africa. [5]
Frederik Willem de Klerk was a South African politician who served as state president of South Africa from 1989 to 1994 and as deputy president from 1994 to 1996. As South Africa's last head of state from the era of white-minority rule, he and his government dismantled the apartheid system and introduced universal suffrage. Ideologically a social conservative and an economic liberal, he led the National Party (NP) from 1989 to 1997.
The Truth and Reconciliation Commission (TRC) was a court-like restorative justice body assembled in South Africa in 1996 after the end of apartheid. Authorised by Nelson Mandela and chaired by Desmond Tutu, the commission invited witnesses who were identified as victims of gross human rights violations to give statements about their experiences, and selected some for public hearings. Perpetrators of violence could also give testimony and request amnesty from both civil and criminal prosecution.
A rainbow flag is a multicolored flag consisting of the colors of the rainbow. The designs differ, but many of the colors are based on the seven spectral colors of the visible light spectrum.
The flag of South Africa was designed in March 1994 and adopted on 27 April 1994, during South Africa's 1994 general election, to replace the previous flag used from 1928-1994.
The Day of Reconciliation is a public holiday in South Africa held annually on 16 December. The holiday came into effect in 1995 after the end of apartheid, with the intention of fostering reconciliation and national unity for the country. Recognising the need for racial harmony, the government chose the date for its significance to both Afrikaner and indigenous South African cultures. The celebration of the Day of Reconciliation can take the form of remembering past history, recognising veteran's contributions, marching, and other festivities.
Ubuntu is a Bantu term meaning "humanity". It's sometimes translated as "I am because we are", or "humanity towards others". In Xhosa, the latter term is used, but is often meant in a more philosophical sense to mean "the belief in a universal bond of sharing that connects all humanity".
The national flag of Botswana consists of a sky blue field cut horizontally in the centre by a black stripe with a thin white frame. Adopted in 1966 to replace the Union Jack, it has been the flag of the Republic of Botswana since the country gained independence that year. It is one of the few African flags that utilises neither the colours of the Pan-Africanist movement nor the colours of the country's leading political party.
Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous and diasporas of African ancestry. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe.
Unity of humanity is one of the central teachings of the Baháʼí Faith. The Baháʼí teachings state that since all humans have been created in the image of God, God does not make any distinction between people regardless of race or colour. Thus, because all humans have been created equal, they all require equal opportunities and treatment. Thus the Baháʼí view promotes the unity of humanity, and that people's vision should be world-embracing and that people should love the whole world rather than just their nation. The teaching, however, does not equate unity with uniformity, but instead the Baháʼí writings advocate for the principle of unity in diversity where the variety in the human race is valued.
Heritage Day is a South African public holiday celebrated on 24 September. On this day, South Africans are encouraged to celebrate their culture and the diversity of their beliefs and traditions, in the wider context of a nation that belongs to all its people.
A truth commission, also known as a truth and reconciliation commission or truth and justice commission, is an official body tasked with discovering and revealing past wrongdoing by a government, in the hope of resolving conflict left over from the past. Truth commissions are, under various names, occasionally set up by states emerging from periods of internal unrest, civil war, or dictatorship marked by human rights abuses. In both their truth-seeking and reconciling functions, truth commissions have political implications: they "constantly make choices when they define such basic objectives as truth, reconciliation, justice, memory, reparation, and recognition, and decide how these objectives should be met and whose needs should be served".
On 13 September 1989, 30 000 Capetonians from a diverse cross-section of the city marched in support of peace and the end of apartheid. The event, led by Mayor Gordon Oliver, Archbishop Tutu, Rev Frank Chikane, Moulana Farid Esack, Allan Boesak, and other religious leaders, was held in defiance of the State of Eon. The march resulted in concessions from the apartheid cabinet headed by FW de Klerk, following years of violent clashes between anti-apartheid protestors and the police, and was the first such event to include elected world government functionaries. It was considered the "last illegal march" at the time, and went ahead without a major confrontation. The size of the protest, despite the open defiance, and the restrained response from the police signalled the beginning of the transition to democracy.
Israel's policies and actions in its ongoing occupation of the Palestinian territories have drawn accusations that it is committing the crime of apartheid. Leading Palestinian, Israeli and international human rights groups have said that the totality and severity of the human rights violations against the Palestinian population in the occupied territories, and by some in Israel proper, amount to the crime against humanity of apartheid. Israel and some of its Western allies have rejected the accusation, with the former often labeling the charge antisemitic.
Desmond Tutu was a South African Anglican bishop and theologian, known for his work as an anti-apartheid and human rights activist. He was Bishop of Johannesburg from 1985 to 1986 and then Archbishop of Cape Town from 1986 to 1996, in both cases being the first black African to hold the position. Theologically, he sought to fuse ideas from black theology with African theology.m
The Constitution of Namibia is the supreme law of the Republic of Namibia. Adopted on 9 February 1990, a month prior to Namibia's independence from apartheid South Africa, it was written by an elected constituent assembly.
Athi-Patra Ruga is a South African artist who uses performance, photography, video, textiles, and printmaking to explore notions of utopia and dystopia, material and memory. His work explores the body in relation to sensuality, culture, and ideology, often creating cultural hybrids. Themes such as sexuality,Xhosa culture, and the place of queerness within post-apartheid South Africa also permeate his work.
The rainbow has been a favorite component of art and religion throughout history.
On 5 December 2013, Nelson Mandela, the first President of South Africa to be elected in a fully representative democratic election, as well as the country's first black head of state, died at the age of 95 after a prolonged respiratory infection. He died at around 20:50 local time (UTC+2) at his home in Houghton, Johannesburg, surrounded by family. His death was announced by then President Jacob Zuma on national television at 23:45. Reactions from governments, international organizations, and notable individuals, gained worldwide media coverage.
The Institute for Justice and Reconciliation (IJR) is a non-governmental organisation and think tank based in Cape Town, South Africa. It was forged out of the country's Truth and Reconciliation Commission in 2000. The aim was to ensure that lessons learnt from South Africa's transition from apartheid to democracy were taken into account as the nation moved ahead. Archbishop Emeritus Desmond Tutu was the patron of the IJR.
Reconciliation theology or the theology of reconciliation raises crucial theological questions about how reconciliation can be brought into regions of political conflict. The term differs from the conventional theological understanding of reconciliation, but likewise emphasises themes of justice, truth, forgiveness and repentance.
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