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A religious festival is a time of special importance marked by adherents to that religion. Religious festivals are commonly celebrated on recurring cycles in a calendar year or lunar calendar. The science of religious rites and festivals is known as heortology.
Festivals (feriae) were an important part of Roman religious life during both the Republican and Imperial eras, and were one of the primary features of the Roman calendar. Feriae ("holidays" in the sense of "holy days") were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Feriae privatae were holidays celebrated in honor of private individuals or by families. [1]
The 1st-century BC scholar Varro defined feriae as "days instituted for the sake of the gods." [2] A deity's festival often marked the anniversary ( dies natalis, "birthday") of the founding of the deity's temple, or a rededication after a major renovation. [3] Public business was suspended for the performance of religious rites on the feriae. Cicero says that people who were free should not engage in lawsuits and quarrels, and slaves should get a break from their labors. [4] On calendars of the Republic and early Empire, the religious statusdays were marked by letters such as F (for fastus), and N (for nefastus , when political activities and the administration of justice were prohibited). By the late 2nd century AD, extant calendars no longer show these letters, probably as a result of calendar reforms undertaken by Marcus Aurelius that recognized the changed religious environment of the empire. [5]
On surviving Roman calendars, festivals that appear in large capital letters (such as the Lupercalia and Parilia) are thought to have been the most ancient holidays, becoming part of the calendar before 509 BC. [6] Some of the oldest festivals are not named for deities. [7] During the Imperial period, several traditional festivals localized at Rome became less important, and the birthdays and anniversaries of the emperor and his family gained prominence as Roman holidays. Games (ludi), such as the Ludi Apollinares, were often dedicated to particular deities, but were not technically feriae, although they might be holidays in the modern sense of days off work (dies festi). After the mid-1st century AD, there were more frequent spectacles and games (circenses) held in the venue called a "circus", in honor of various deities or for imperial anniversaries (dies Augusti). A religious festival held on a single day, such as the Floralia, might be expanded with games over multiple days (Ludi Florae); the festival of Flora is seen as a precursor of May Day festivities. [8]
A major source for Roman holidays is Ovid's Fasti , a poem that describes and provides origins for festivals from January to June at the time of Augustus. Because it ends with June, less is known about Roman festivals in the second half of the year, with the exception of the Saturnalia, a religious festival in honor of Saturn on December 17 that expanded with celebrations through December 23. Probably the best-known Roman festival, some of its customs, such as gift-giving and the prevalence of candles, are thought to have influenced popular celebrations of Christmas. [9]
Japanese festivals and Barua festivals often involve Buddhist culture, as do pagoda festivals held as fairs held at Buddhist temples in countries such as Thailand. Features of Buddhist Tibetan festivals may include the traditional cham dance, which is also a feature of some Buddhist festivals in India and Bhutan. Many festivals of Nepal are religious festivals involving Buddhism.
The central festival of Christianity is Easter, on which Christians celebrate their belief that Jesus Christ rose from the dead on the third day after his crucifixion. Even for Easter, however, there is no agreement among the various Christian traditions regarding the date or manner of the observance, less for Christmas, Pentecost, or various other holidays. Both Protestants and Catholics observe certain festivals commemorating events in the life of Christ, and as well as Eastern Orthodox they often celebrate patronal festivals. Of these, the two most important are Christmas, which commemorates the Birth of Jesus, and Easter, which marks his resurrection.
A celebration of interfaith dialogue, the first Festival of Faiths was held in Louisville, Kentucky, [10] and in 1998, Senator Wendell Ford passed a resolution in the United States Congress “to express the sense of the Senate that the Louisville Festival of Faiths should be commended and should serve as model for similar festivals in other communities throughout the United States.” [11] Several cities throughout the United States now host interfaith festivals including Kansas City, Kansas, [12] St Louis, Missouri, [13] Indianapolis, Indiana [14] and Cincinnati, Ohio. [15]
'Utsava' is the Sanskrit word for Hindu festivals, meaning 'to cause to grow 'upward'.[ citation needed ] Hindus observe sacred occasions by festive observances. All festivals in Hinduism are predominantly religious in character and significance. Many festival are seasonal. Some celebrate harvest and the birth of gods or heroes. Some are dedicated to important events in Hindu mythology. Many are dedicated to Shiva and Parvati, Vishnu and Lakshmi and Brahma and Saraswati. [16] A festival may be observed with acts of worship, offerings to deities, fasting, feasting, vigil, rituals, fairs, charity, celebrations, Puja, Homa, aarti etc. They celebrate individual and community life of Hindus without distinction of caste, gender or class.[ citation needed ] In the Hindu calendar dates are usually prescribed according to the lunar calendar. In vedic timekeeping, a tithi is a lunar day.[ citation needed ] Among major festivals are Diwali, Gudi Padwa, Pongal, Holi, Ganesh Chaturthi, Raksha Bhandan, Krishna Janmashtami, Dasara or Dussehra, which may refer to the ten days of Sharada Navratri or the tenth day, Vijayadashami. Others include Onam, Shivaratri, Ugadi, Rathayatra of Jagannath at Puri in Ilam, Nepal and many other places in Nepal and many other countries[ citation needed ]
Among major Islamic religious festivals are Eid ul-Adha, Eid ul-Fitr and Ramadan.
Important festivals include Paryushan, Mahavir Janma Kalyanak and Diwali.
A Jewish holiday (Yom Tov or chag in Hebrew) is a day that is holy to the Jewish people according to Judaism and is usually derived from the Hebrew Bible, specifically the Torah, and in some cases established by the rabbis in later eras. There are a number of festival days, fast days ( ta'anit ) and days of remembrance.
Parwanaya is the largest Mandaean festival. [17]
Dehwa Honina or Dehwa Ṭurma (the Little Feast) is a Mandaean religious festival which takes place on the 18th of Taura (Ayar), celebrating the return of the divine messenger Hibil Ziwa from the World of Darkness to the World of Light. [18]
Mandaeans also celebrate Dehwa Rabba (New Year's Day) and Dehwa Daymaneh (Birthday of John the Baptist). [19]
The Baháʼí Faith has eleven holy days, which are important anniversaries in the history of the religion.
Major Sikh festivals include Guru Nanak Gurpurab, Guru Gobind Gurpurab, Maghi, Poonai, Sangrand, and Vaisakhi.
Saturnalia is an ancient Roman festival and holiday in honour of the god Saturn, held on 17 December of the Julian calendar and later expanded with festivities through 19 December. By the 1st century B.C., the celebration had been extended through 23 December, for a total of seven days of festivities. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms: gambling was permitted, and masters provided table service for their slaves as it was seen as a time of liberty for both slaves and freedmen alike. A common custom was the election of a "King of the Saturnalia", who gave orders to people, which were followed and presided over the merrymaking. The gifts exchanged were usually gag gifts or small figurines made of wax or pottery known as sigillaria. The poet Catullus called it "the best of days".
In the ancient Roman calendar, Quintilis or Quinctilis was the month following Junius (June) and preceding Sextilis (August). Quintilis is Latin for "fifth": it was the fifth month in the earliest calendar attributed to Romulus, which began with Martius and had 10 months. After the calendar reform that produced a 12-month year, Quintilis became the seventh month, but retained its name. In 45 BC, Julius Caesar instituted a new calendar that corrected astronomical discrepancies in the old. After his death in 44 BC, the month of Quintilis, his birth month, was renamed Julius in his honor, hence July.
Sextilis or mensis Sextilis was the Latin name for what was originally the sixth month in the Roman calendar, when March was the first of ten months in the year. After the calendar reform that produced a twelve-month year, Sextilis became the eighth month, but retained its name. It was renamed Augustus (August) in 8 BC in honor of the first Roman emperor, Augustus. Sextilis followed Quinctilis, which was renamed Julius (July) after Julius Caesar, and preceded September, which was originally the seventh month.
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. Feriae were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Games (ludi), such as the Ludi Apollinares, were not technically feriae, but the days on which they were celebrated were dies festi, holidays in the modern sense of days off work. Although feriae were paid for by the state, ludi were often funded by wealthy individuals. Feriae privatae were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held simultaneously throughout Rome.
The Floralia was a festival in ancient Roman religious practice in honor of the goddess Flora, held on 27 April during the Republican era, or 28 April in the Julian calendar. The festival included Ludi Florae, the "Games of Flora", which lasted for six days under the empire.
Februarius, fully Mensis Februarius, was the shortest month of the Roman calendar from which the Julian and Gregorian month of February derived. It was eventually placed second in order, preceded by Ianuarius and followed by Martius. In the oldest Roman calendar, which the Romans believed to have been instituted by their legendary founder Romulus, March was the first month, and the calendar year had only ten months in all. Ianuarius and Februarius were supposed to have been added by Numa Pompilius, the second king of Rome, originally at the end of the year. It is unclear when the Romans reset the course of the year so that January and February came first.
Ianuarius, Januarius, or January, fully Mensis Ianuarius and abbreviated Ian., was the first month of the ancient Roman calendar, from which the Julian and Gregorian month of January derived. It was followed by Februarius ("February"). In the calendars of the Roman Republic, Ianuarius had 29 days. Two days were added when the calendar was reformed under Julius Caesar in 45 BCE.
The Compitalia was an annual festival in ancient Roman religion held in honor of the Lares Compitales, household deities of the crossroads, to whom sacrifices were offered at the places where two or more ways met.
Maius or mensis Maius (May) was the third month of the ancient Roman calendar, following Aprilis (April) and preceding Iunius (June). On the oldest Roman calendar that had begun with March, it was the third of ten months in the year. May had 31 days.
Lists of holidays by various categorizations.
Ludi were public games held for the benefit and entertainment of the Roman people . Ludi were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state.
Martius or mensis Martius ("March") was the first month of the ancient Roman year until possibly as late as 153 BC. After that time, it was the third month, following Februarius (February) and preceding Aprilis (April). Martius was one of the few Roman months named for a deity, Mars, who was regarded as an ancestor of the Roman people through his sons Romulus and Remus.
Aprilis or mensis Aprilis (April) was the second month of the ancient Roman calendar, following Martius (March) and preceding Maius (May). On the oldest Roman calendar that had begun with March, Aprilis was the second of ten months in the year. April had 29 days on calendars of the Roman Republic, with a day added to the month during the reform in the mid-40s BC that produced the Julian calendar.
On the ancient Roman calendar, mensis Iunius or Iunius, also Junius (June), was the fourth month, following Maius (May). In the oldest calendar attributed by the Romans to Romulus, Iunius was the fourth month in a ten-month year that began with March (Martius, "Mars' month"). The month following June was thus called Quinctilis or Quintilis, the "fifth" month. Iunius had 29 days until a day was added during the Julian reform of the calendar in the mid-40s BC. The month that followed Iunius was renamed Iulius (July) in honour of Julius Caesar.
October or mensis October was the eighth of ten months on the oldest Roman calendar. It had 31 days. October followed September and preceded November. After the calendar reform that resulted in a 12-month year, October became the tenth month, but retained its numerical name, as did the other months from September to December.
November or mensis November was originally the ninth of ten months on the Roman calendar, following October and preceding December. It had 29 days. In the reform that resulted in a 12-month year, November became the eleventh month, but retained its name, as did the other months from September through December. A day was added to November during the Julian calendar reform in the mid-40s BC.
The Mandaean calendar is a 365-day solar calendar used by the Mandaean people. It consists of twelve 30-day months, with five extra days at the end of Šumbulta. The Parwanaya festival takes place during those five days. There is no leap year therefore every four years all Mandaean dates move one day back with respect to the Gregorian calendar.
Parwanaya or Panja is a 5-day religious festival in the Mandaean calendar. The 5 epagomenals inserted at the end of every Šumbulta constitute the Parwanaya intercalary feast. The festival celebrates the five days that Hayyi Rabbi created the angels and the universe.
The Feast of the Great Shishlam or Dehwa d-Šišlam Rabba or Nauruz Zūṭa is a Mandaean religious holiday that takes place on the 6th and 7th days of Daula, the first month of the Mandaean calendar. It is named after Shishlam, the Mandaean personification of the prototypical priest.
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