Religious right in the United States

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The words theoconservatism and theocon are portmanteaus of "theocracy" and "conservatism"/"conservative" coined as variants of "neoconservatism" and "neocon". They have been used as labels, sometimes pejorative, referring to members of the Christian right, particularly those whose ideology represents a synthesis of elements of American conservatism, conservative Christianity, and social conservatism, expressed through political means. The term theocon first appeared in 1996 in an article in The New Republic entitled "Neocon v. Theocon" by Jacob Heilbrunn, where he wrote:

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[T]he neoconservatives believe that America is special because it was founded on an idea—a commitment to the rights of man embodied in the Declaration of Independence—not in ethnic or religious affiliations. The theocons, too, argue that America is rooted in an idea, but they believe that idea is Christianity.[ citation needed ]

Mainstream media have used the terms to identify religious conservatives. Journalist Andrew Sullivan has commonly used the concept, [1] as have political cartoonists Cox & Forkum in reference to former Florida Secretary of State Katherine Harris. [2]

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The Christian right, otherwise referred to as the religious right, are Christian political factions characterized by their strong support of socially conservative and traditionalist policies. Christian conservatives seek to influence politics and public policy with their interpretation of the teachings of Christianity. In the United States, that means opposing any interpretation of the Establishment Clause of the U.S. Constitution that implies a "separation of church and state".

<span class="mw-page-title-main">Integralism</span> Principle that the Catholic faith should be the basis of public law and policy

In politics, integralism, integrationism or integrism is an interpretation of Catholic social teaching that argues the principle that the Catholic faith should be the basis of public law and public policy within civil society, wherever the preponderance of Catholics within that society makes this possible. Integralism is anti-pluralist, seeking the Catholic faith to be dominant in civil and religious matters. Integralists uphold the 1864 definition of Pope Pius IX in Quanta cura that the religious neutrality of the civil power cannot be embraced as an ideal situation and the doctrine of Leo XIII in Immortale Dei on the religious obligations of states. In December 1965, the Second Vatican Council approved and Pope Paul VI promulgated the document Dignitatis humanae–the Council's "Declaration on Religious Freedom"–which states that it "leaves untouched traditional Catholic doctrine on the moral duty of men and societies toward the true religion and toward the one Church of Christ". However, they have simultaneously declared "that the human person has a right to religious freedom," a move that some traditionalist Catholics such as Archbishop Marcel Lefebvre, the founder of the Society of St. Pius X, have argued is at odds with previous doctrinal pronouncements.

Neoconservatism is a political movement that began in the United States and the United Kingdom during the 1960s during the Vietnam War among foreign policy hawks who became disenchanted with the increasingly pacifist Democratic Party and with the growing New Left and counterculture of the 1960s. Neoconservatives typically advocate the unilateral promotion of democracy and interventionism in international affairs, grounded in a militaristic and realist philosophy of "peace through strength." They are known for espousing opposition to communism and political radicalism.

Social conservatism is a political philosophy and a variety of conservatism which places emphasis on traditional social structures over social pluralism. Social conservatives organize in favor of duty, traditional values and social institutions, such as traditional family structures, gender roles, sexual relations, national patriotism, and religious traditions. Social conservatism is usually skeptical of social change, instead tending to support the status quo concerning social issues.

A Red Tory is an adherent of a centre-right or paternalistic-conservative political philosophy derived from the Tory tradition, most predominantly in Canada but also in the United Kingdom where it is more commonly known as one nation conservatism. This philosophy tends to favour communitarian social policies, while maintaining a degree of fiscal discipline and a respect of social and political order. It is contrasted with "Blue Tory" or "High Tory". Some Red Tories view themselves as small-c conservatives.

Compassionate conservatism is an American political philosophy that stresses using conservative techniques and concepts in order to improve the general welfare of society. The philosophy supports the implementation of policies designed to help the disadvantaged and alleviate poverty through the free market, envisaging a triangular relationship between government, charities and faith-based organizations. The term entered mainstream parlance between 2001 and 2009, during the administration of US President George W. Bush. He used the term often to describe his personal views and embody some parts of his administration's agenda and policy approach.

Dominion theology, also known as dominionism, is a group of Christian political ideologies that seek to institute a nation governed by Christians and based on their understandings of biblical law. Extents of rule and ways of acquiring governing authority are varied. For example, dominion theology can include theonomy but does not necessarily involve advocacy of adherence to the Mosaic Law as the basis of government. The label is primarily applied to groups of Christians in the United States.

Social conservatism in Canada represents conservative positions on issues of family, sexuality and morality. In the European and North American context, social conservatives believe in natural law as well as traditional family values and policies. In Canada's modern context, social conservatism also includes pro-life values on abortion and euthanasia.

Conservatism in the United States is based on a belief in individualism, traditionalism, republicanism, and limited federal governmental power in relation to U.S. states. It is one of two major political ideologies of the United States. Conservative and Christian media organizations and American conservative figures are influential, and American conservatism is a large and mainstream ideology in the Republican Party and nation. As of 2021, 36 percent of Americans consider themselves conservative, according to polling by Gallup, Inc.

Conservative Christianity, also known as conservative theology, theological conservatism, traditional Christianity, or biblical orthodoxy is a grouping of overlapping and denominationally diverse theological movements within Christianity that seeks to retain the orthodox and long-standing traditions and beliefs of Christianity. It is contrasted with Liberal Christianity and Progressive Christianity, which are seen as heretical heterodoxies by theological conservatives. Conservative Christianity should not be mistaken as being necessarily synonymous with the political philosophy of conservatism, nor the Christian right.

Christian feminism is a school of Christian theology which uses the viewpoint of a Christian to promote and understand morally, socially, and spiritually the equality of men and women. Christian theologians argue that contributions by women and acknowledging women's value are necessary for a complete understanding of Christianity. Christian feminists are driven by the belief that God does not discriminate on the basis of biologically-determined characteristics such as sex and race, but created all humans to exist in harmony and equality regardless of those factors. On the other hand, Christian egalitarianism is used for those advocating gender equality and equity among Christians but do not wish to associate themselves with the feminist movement.

Neoconservatism and paleoconservatism are two major branches of the American conservative political movement. Representatives of each faction often argue that the other does not represent true conservatism. Disputed issues include immigration, trade, the United States Constitution, taxation, budget, business, the Federal Reserve, drug policy, foreign aid and the foreign policy of the United States.

In American politics, fusionism is the philosophical and political combination or "fusion" of traditionalist and social conservatism with political and economic right-libertarianism. Fusionism combines "free markets, social conservatism, and a hawkish foreign policy". The philosophy is most closely associated with Frank Meyer.

Traditionalist conservatism, often known as classical conservatism, is a political and social philosophy that emphasizes the importance of transcendent moral principles, manifested through certain posited natural laws to which it is claimed society should adhere. It is one of many different forms of conservatism. Traditionalist conservatism, as known today, is based on Edmund Burke's political views as well as the views of Joseph de Maistre. Traditionalists value social ties and the preservation of ancestral institutions above what they perceive as excessive individualism. One of the first uses of the phrase "conservatism" began around 1818 with a monarchist newspaper named "Le Conservateur", written by Francois Rene de Chateaubriand with the help of Louis de Bonald.

<span class="mw-page-title-main">Antidisestablishmentarianism</span> Political movement in the UK

Antidisestablishmentarianism is a position that advocates that a state church should continue to receive government patronage, rather than be disestablished.

Social conservatism in the United States is a political ideology focused on the preservation of traditional values and beliefs. It focuses on a concern with moral and social values which proponents of the ideology see as degraded in modern society by liberalism. In the United States, one of the largest forces of social conservatism is the Christian right.

The idea that a common Judaeo-Christian ethics or Judeo-Christian values underpins American politics, law and morals has been part of the "American civil religion" since the 1940s. In recent years, the phrase has been associated with American conservatism, but the concept—though not always the exact phrase—has frequently featured in the rhetoric of leaders across the political spectrum, including that of Franklin D. Roosevelt and Lyndon B. Johnson.

Traditionalist conservatism in the United States is a political, social philosophy and variant of conservatism. While classical conservatism has been largely based on the philosophy and writings of Aristotle, Edmund Burke, and Joseph de Maistre, the American variant has been influenced by thinkers such as John Adams and Russel Kirk.

Jewish conservatism is political and social conservatism rooted in or inspired by Judaism and specifically Jewish concerns.

References

  1. E.g. "Benedict’s Radical Precedent". 18 February 2013.
  2. "Cox & Forkum: Divine Intervention". www.coxandforkum.com.

Further reading