Predeterminism is the philosophy that all events of history, past, present and future, have been already decided or are already known (by God, fate, or some other force), including human actions.
Predeterminism is closely related to determinism.[1] The concept of predeterminism is often argued by invoking causal determinism, implying that there is an unbroken chain of prior occurrences stretching back to infinity. In the case of predeterminism, this chain of events has been pre-established, and human actions cannot interfere with the outcomes of this pre-established chain. Predeterminism can be used to mean such pre-established causal determinism, in which case it is categorised as a specific type of determinism.[2][3] It can also be used interchangeably with causal determinism—in the context of its capacity to determine future events.[2][4] Despite this, predeterminism is often considered as independent of causal determinism.[5][6] The term predeterminism is also frequently used in the context of biology and heredity, in which case it represents a form of biological determinism.[7]
Definitional difficulties
Predeterminism is difficult to discuss because its simple definition can logically lead to a variety of similar, complex (and, perhaps, better defined) concepts in metaphysics, theology, and the philosophy of free will. The term predeterminism suggests not just a determining of all events, but the prior and deliberately conscious determining of all events (therefore done, presumably, by a conscious being). Due to this, predeterminism and the similar term determinism are easily and often confused or associated with ideas ranging, for instance, from the physicalist (and often scientific) notion of causal determinism to even the theological (and often religious) notion of predestination.
A secular example to try to illustrate predeterminism is that a fetus's future physical, emotional, and other personal characteristics as a matured human being may be considered "predetermined" by heredity, i.e. derived from a chain of events going back long before their eventual birth. However, one of the difficulties with defining predeterminism using this example is that the word predetermine necessarily implies a conscious being "doing" the determining ahead of time. With regards to predetermined heredity, a conscious being (perhaps a genetic scientist) is presumed to be the one speculating on what the fetus's personal characteristics will turn out to be, for example, based on looking at the genomes of the fetus and its ancestors. If there were not this conscious entity, the scientist, then one could say merely that the fetus's characteristics are determined by heredity, rather than predetermined. Predeterminism necessarily implies, at the very least, a passive but all-knowing observer, if not an active planner, designer, or manipulator (of the fetus's personal characteristics). This basic scientific idea of hereditary determination, though, already fulfills the definition of causal determinism, a metaphysical concept.
While determinism usually refers to a naturalistically explainable causality of events, predeterminism seems by definition to suggest a person or a "someone" who is controlling or planning the causality of events before they occur and who then perhaps resides beyond the natural, causal universe. This creates a definitional conflict because predeterminism, by this understanding, logically leads to a belief in the existence of a conscious being who must determine all actions and events in advance and who, possessing such seeming omnipotence, almost certainly operates outside of the laws of nature. This conscious entity is probably, then, a being who is omnipotent as well as presumably supernatural and omniscient. The definitional confusion here is that there is already a name for this very concept: predestination. Predestination asserts that a supremely powerful being has, in advance, fixed all events and outcomes in the universe; it is a famous doctrine of the Calvinists in Christian theology.
Likewise, the doctrine of fatalism already explicitly attributes all events and outcomes to the will of a (vaguer) higher power such as fate or destiny. Furthermore, in philosophic debates about the compatibility of free will and determinism, some argue that predeterminism back to the origin of the universe is simply what philosophers mean by the more common term "determinism." Others have suggested that the term "self-determination" be used to describe actions as merely "determined" by an agent's reasons, motives, and desires.
When various interpretation of the word predeterminism can be defined even better by other terms, such as the aforementioned determinism, predestination, or fatalism, then the definition of predeterminism itself appears awkward, unclear, and perhaps even worthless in terms of practical or philosophic discussion.
R. E. Hobart
R. E. Hobart is the pseudonym of Dickinson S. Miller, a student of William James who was later one of James' closest personal friends and for some years a colleague in the Harvard philosophy department. Hobart (Miller) criticized the core idea of James' The Will to Believe, namely that it was acceptable to hold religious faith in the absence of evidence for or against that faith. James referred to Miller as "my most penetrating critic and intimate enemy."
Nearly 25 years after James' death, R. E. Hobart published a short article in Mind in 1934 that is considered one of the definitive statements of determinism and compatibilism. It was entitled Free Will as Involving Determination and Inconceivable Without It.[8]
Hobart's compatibilism was similar to earlier landmark positions by Thomas Hobbes and David Hume, as refined in the 19th-century compatibilist views of John Stuart Mill, Henry Sidgwick, and F. H. Bradley. But unlike them Hobart explicitly did not endorse strict logical or physical determinism, and he explicitly did endorse the existence of alternative possibilities, which can depend on absolute chance.
He was writing just a few years after the discovery of quantum mechanics and indeterminacy, and also makes passing mention of the ancient "swerve" of the atoms espoused by Epicurus:
'I am not maintaining that determinism is true...it is not here affirmed that there are no small exceptions, no slight undetermined swervings, no ingredient of absolute chance.'[8]:2
'"We say," I can will this or I can will that, whichever I choose". Two courses of action present themselves to my mind. I think of their consequences, I look on this picture and on that, one of them commends itself more than the other, and I will an act that brings it about. I knew that I could choose either. That means that I had the power to choose either.'[8]:8
Hobart supports the existence of alternative possibilities for action and the capability to do otherwise.[9]
And he clearly prefers "determination" to "determinism." Hobart's article is frequently misquoted as "Free Will as Involving Determinism."[10]
Philippa Foot
Philippa Foot is one who misquoted Hobart's title, but who had the same misgivings about determinism.
In 1957 she wrote an article in The Philosophical Review entitled "Free Will As Involving Determinism."
Nevertheless, she criticized arguments that free will requires indeterminism, and in particular the idea that one could not be held responsible for "chance" actions chosen for no particular reason.
Her article begins with the observation that determinism has become widely accepted as compatible with free will.
"The idea that free will can be reconciled with the strictest determinism is now very widely accepted. To say that a man acted freely is, it is often suggested, to say that he was not constrained, or that he could have done otherwise if he had chosen, or something else of that kind; and since these things could be true even if his action was determined it seems that there could be room for free will even within a universe completely subject to causal laws."[11]:439
Foot doubted that the ordinary language meaning of saying our actions are "determined" by motives has the same meaning as strict physical determinism, which assumes a causal law that determines every event in the future of the universe.
She notes that our normal use of "determined" does not imply universal determinism.
"For instance, an action said to be determined by the desires of the man who does it is not necessarily an action for which there is supposed to be a sufficient condition. In saying that it is determined by his desires we may mean merely that he is doing something that he wants to do, or that he is doing it for the sake of something else that he wants. There is nothing in this to suggest determinism in Russell's sense."[11]:441
Foot cited Bertrand Russell's view of causal determinism:
"The law of universal causation . . . may be enunciated as follows:...given the state of the whole universe,...every previous and subsequent event can theoretically be determined."
Related Research Articles
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will. In this usage, predestination can be regarded as a form of religious determinism; and usually predeterminism, also known as theological determinism.
Free will is the capacity or ability to choose between different possible courses of action.
Determinism is the philosophical view that all events in the universe, including human decisions and actions, are causally inevitable. Deterministic theories throughout the history of philosophy have developed from diverse and sometimes overlapping motives and considerations. Like eternalism, determinism focuses on particular events rather than the future as a concept. The opposite of determinism is indeterminism, or the view that events are not deterministically caused but rather occur due to chance. Determinism is often contrasted with free will, although some philosophers claim that the two are compatible.
The philosophical term incompatibilism was coined in the 1960s, most likely by philosopher Keith Lehrer, to name the view that the thesis of determinism is logically incompatible with the classical thesis of free will. The term compatibilism was coined to name the view that the classical free will thesis is logically compatible with determinism, i.e. it is possible for an ordinary human to exercise free will even in a universe at which determinism is true. These terms were originally coined for use within a research paradigm that was dominant among academics during the so-called "classical period" from the 1960s to 1980s, or what has been called the "classical analytic paradigm". Within the classical analytic paradigm, the problem of free will and determinism was understood as a Compatibility Question: "Is it possible for an ordinary human to exercise free will when determinism is true?" Those working in the classical analytic paradigm who answered "no" were incompatibilists in the original, classical-analytic sense of the term, now commonly called classical incompatibilists; they proposed that determinism precludes free will because it precludes our ability to do otherwise. Those who answered "yes" were compatibilists in the original sense of the term, now commonly called classical compatibilists. Given that classical free will theorists agreed that it is at least metaphysically possible for an ordinary human to exercise free will, all classical compatibilists accepted a compossibilist account of free will and all classical incompatibilists accepted a libertarian account of free will.
Fatalism is a family of related philosophical doctrines that stress the subjugation of all events or actions to fate or destiny, and is commonly associated with the consequent attitude of resignation in the face of future events which are thought to be inevitable; with an individual believing they cannot control what happens to them.
Compatibilism is the belief that free will and determinism are mutually compatible and that it is possible to believe in both without being logically inconsistent. The opposing belief, that the thesis of determinism is logically incompatible with the classical thesis of free will, is known as "incompatibilism".
Indeterminism is the idea that events are not caused, or are not caused deterministically.
Libertarianism is one of the main philosophical positions related to the problems of free will and determinism which are part of the larger domain of metaphysics. In particular, libertarianism is an incompatibilist position which argues that free will is logically incompatible with a deterministic universe. Libertarianism states that since agents have free will, determinism must be false and vice versa.
Destiny, sometimes also called fate, is a predetermined course of events. It may be conceived as a predetermined future, whether in general or of an individual.
Hard determinism is a view on free will which holds that determinism is true, that it is incompatible with free will, and therefore that free will does not exist. Although hard determinism generally refers to nomological determinism, it can also be a position taken with respect to other forms of determinism that necessitate the future in its entirety.
Peter van Inwagen is an American analytic philosopher and the John Cardinal O'Hara Professor of Philosophy at the University of Notre Dame. He is also a research professor of philosophy at Duke University each spring. He previously taught at Syracuse University, earning his PhD from the University of Rochester in 1969 under the direction of Richard Taylor. Van Inwagen is one of the leading figures in contemporary metaphysics, philosophy of religion, and philosophy of action. He was the president of the Society of Christian Philosophers from 2010 to 2013.
Robert Hilary Kane is an American philosopher. He is Distinguished Teaching Professor of Philosophy at the University of Texas at Austin, and is currently on phased retirement.
This glossary of philosophy is a list of definitions of terms and concepts relevant to philosophy and related disciplines, including logic, ethics, and theology.
Theological determinism is a form of predeterminism which states that all events that happen are pre-ordained, and/or predestined to happen, by one or more divine beings, or that they are destined to occur given the divine beings' omniscience. Theological determinism exists in a number of religions, including Jainism, Judaism, Christianity, and Islam. It is also supported by proponents of Classical pantheism such as the Stoics and by philosophers such as Baruch Spinoza.
Physical causal closure is a metaphysical theory about the nature of causation in the physical realm with significant ramifications in the study of metaphysics and the mind. In a strongly stated version, physical causal closure says that "all physical states have pure physical causes" — Jaegwon Kim, or that "physical effects have only physical causes" — Agustin Vincente, p. 150.
Qadar is the concept of divine destiny in Islam. As God is all-knowing and all-powerful, everything that has happened and will happen in the universe is already known. At the same time, human beings are responsible for their actions, and will be rewarded or punished accordingly on Judgement Day.
Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. There is wide agreement that these views were essentially fully formed over 2000 years ago. Candidates for the first thinkers to form these views, as well as the idea of a non-physical "agent-causal" libertarianism, include Democritus, Aristotle, Epicurus, Chrysippus, and Carneades.
Dickinson Sargeant Miller was an American philosopher best known for his work in metaphysics and the philosophy of mind. He worked with other philosophers including William James, George Santayana, John Dewey, Edmund Husserl, and Ludwig Wittgenstein.
Peter Ulric Tse is an American cognitive neuroscientist in the Department of Psychological and Brain Sciences, Dartmouth College. He directs the NSF EPSCoR Attention Consortium. He was awarded a Guggenheim Fellowship in 2014.
Sovereignty of God in Christianity can be defined as the right of God to exercise his ruling power over his creation. Sovereignty can include also the way God exercises his ruling power. However this aspect is subject to divergences notably related to the concept of God's self-imposed limitations. The correlation between God's sovereignty and human free will is a crucial theme in discussions about the meaningful nature of human choice.
References
↑ William F. O'Neill (1981). Educational ideologies: contemporary expressions of educational philosophy. Goodyear Pub. Co. pp.105, 393. ISBN978-0-8302-2305-3. Retrieved 20 December 2012. All such determinism implies predeterminism in the sense that anyone who is hypothetically possessed of perfect knowledge of the world as it exists at the present (in all of its complexity) would be able to predict the future without error and to reconstruct the past by logical implication on the basis of existing information.
1 2 McKewan, Jaclyn (2009). "Predeterminism". In H. James Birx" (ed.). Encyclopedia of Time: Science, Philosophy, Theology, & Culture. SAGE Publications, Inc. pp.1035–1036. doi:10.4135/9781412963961.n191.
↑ "Some Varieties of Free Will and Determinism". Philosophy 302: Ethics. philosophy.lander.edu. 10 September 2009. Retrieved 19 December 2012. Predeterminism: the philosophical and theological view that combines God with determinism. On this doctrine events throughout eternity have been foreordained by some supernatural power in a causal sequence.
↑ See for example Hooft, G. (2001). "How does god play dice? (Pre-)determinism at the Planck scale". arXiv:hep-th/0104219. Bibcode:2001hep.th....4219T. Predeterminism is here defined by the assumption that the experimenter's 'free will' in deciding what to measure (such as his choice to measure the x- or the y-component of an electron's spin), is in fact limited by deterministic laws, hence not free at all{{cite journal}}: Cite journal requires |journal= (help), and Sukumar, CV (1996). "A new paradigm for science and architecture". City. 1 (1–2). Taylor & Francis: 181–183. doi:10.1080/13604819608900044. Quantum Theory provided a beautiful description of the behaviour of isolated atoms and nuclei and small aggregates of elementary particles. Modern science recognized that predisposition rather than predeterminism is what is widely prevalent in nature.
↑ Borst, C. (1992). "Leibniz and the compatibilist account of free will". Studia Leibnitiana. JSTOR: 49–58. Leibniz presents a clear case of a philosopher who does not think that predeterminism requires universal causal determinism
↑ Far Western Philosophy of Education Society (1971). Proceedings of the Annual Meeting of the Far Western Philosophy of Education Society. Far Western Philosophy of Education Society. p.12. Retrieved 20 December 2012. "Determinism" is, in essence, the position which holds that all behavior is caused by prior behavior. "Predeterminism" is the position which holds that all behavior is caused by conditions which predate behavior altogether (such impersonal boundaries as "the human conditions," instincts, the will of God, inherent knowledge, fate, and such).
↑ "Predeterminism". Merriam-Webster Dictionary. Merriam-Webster, Incorporated. Retrieved 20 December 2012. See for example Ormond, A.T. (1894). "Freedom and psycho-genesis". Psychological Review. 1 (3). Macmillan & Company: 217–229. doi:10.1037/h0065249. The problem of predeterminism is one that involves the factors of heredity and environment, and the point to be debated here is the relation of the present self that chooses to these predetermining agencies, and Garris, M.D.; etal. (1992). "A Platform for Evolving Genetic Automata for Text Segmentation (GNATS)". Science of Artificial Neural Networks. 1710. Citeseer: 714–724. Bibcode:1992SPIE.1710..714G. doi:10.1117/12.140132. S2CID62639035. However, predeterminism is not completely avoided. If the codes within the genotype are not designed properly, then the organisms being evolved will be fundamentally handicapped.
1 2 3 R. E. Hobart "Free Will as Involving Determination and Inconceivable Without It," Mind, Vol XLIII, No. 169, January, 1934
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