Babylonian religion

Last updated

Babylonian religion is the religious practice of Babylonia. Babylonia's mythology was greatly influenced by its Sumerian counterparts and was written on clay tablets inscribed with the cuneiform script derived from Sumerian cuneiform. The myths were usually either written in Sumerian or Akkadian. Some Babylonian texts were translations into Akkadian from Sumerian of earlier texts, but the names of some deities were changed. [1]

Contents

Mythology and cosmology

Babylonian myths were greatly influenced by the Sumerian religion, and were written on clay tablets inscribed with the cuneiform script derived from Sumerian cuneiform. The myths were usually either written in Sumerian or Akkadian. Some Babylonian texts were even translations into Akkadian from the Sumerian language of earlier texts, although the names of some deities were changed in Babylonian texts. [2]

Many Babylonian deities, myths, and religious writings are singular to that culture; for example, the uniquely Babylonian deity, Marduk, replaced Enlil as the head of the mythological pantheon. The Enûma Eliš , a creation myth epic was an original Babylonian work. In it, Apsu and Tiamat created "the elements of the world", but fought for various reasons, with Tiamat winning but being slaughtered along with her army by Marduk. [3] Marduk became the first king within Tiamat's split body, which created the earth and sky, and founded Babylon. [3]

Religious festivals

A relief image, part of the Babylonian Ishtar gate Detail Ishtar gate.JPG
A relief image, part of the Babylonian Ishtar gate

Tablet fragments from the Neo-Babylonian period describe a series of festival days celebrating the New Year. The Festival began on the first day of the first Babylonian month, Nisannu, roughly corresponding to April/May in the Gregorian calendar. This festival celebrated the re-creation of the Earth, drawing from the Marduk-centered creation story described in the Enûma Eliš. [4]

Importance of idols

In Babylonian religion, the ritual care and worship of the statues of deities were considered sacred; the gods lived simultaneously in their statues in temples and in the natural forces they embodied.[ citation needed ]

The pillaging or destruction of idols was considered to be a loss of divine patronage; during the Neo-Babylonian period, the Chaldean prince Marduk-apla-iddina II fled into the southern marshes of Mesopotamia with the statues of Babylon's gods to save them from the armies of Sennacherib of Assyria. [5]

Babylonian gods

Babylonia mainly focused on the god Marduk, who is the national god of the Babylonian empire. However, there were also other gods that were worshipped. These are the seven deities:

At various times, a single god in Babylonian cities was assigned a primary "special duty" for each city, such as being "the god of earth and the air" or "the god of the sky", and seen as the god with the most influence in that city by far. [6]

See also

Related Research Articles

<span class="mw-page-title-main">Enlil</span> Ancient Mesopotamian god

Enlil, later known as Elil and Ellil, is an ancient Mesopotamian god associated with wind, air, earth, and storms. He is first attested as the chief deity of the Sumerian pantheon, but he was later worshipped by the Akkadians, Babylonians, Assyrians, and Hurrians. Enlil's primary center of worship was the Ekur temple in the city of Nippur, which was believed to have been built by Enlil himself and was regarded as the "mooring-rope" of heaven and earth. He is also sometimes referred to in Sumerian texts as Nunamnir. According to one Sumerian hymn, Enlil himself was so holy that not even the other gods could look upon him. Enlil rose to prominence during the twenty-fourth century BC with the rise of Nippur. His cult fell into decline after Nippur was sacked by the Elamites in 1230 BC and he was eventually supplanted as the chief god of the Mesopotamian pantheon by the Babylonian national god Marduk.

<span class="mw-page-title-main">Enki</span> God in Sumerian mythology

Enki is the Sumerian god of water, knowledge (gestú), crafts (gašam), and creation (nudimmud), and one of the Anunnaki. He was later known as Ea or Ae in Akkadian (Assyrian-Babylonian) religion, and is identified by some scholars with Ia in Canaanite religion. The name was rendered Aos in Greek sources.

<span class="mw-page-title-main">Babylonia</span> Ancient Akkadian region in Mesopotamia

Babylonia was an ancient Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia. It emerged as an Akkadian populated but Amorite-ruled state c. 1894 BC. During the reign of Hammurabi and afterwards, Babylonia was retrospectively called "the country of Akkad", a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the older ethno-linguistically related state of Assyria in the north of Mesopotamia and Elam to the east in Ancient Iran. Babylonia briefly became the major power in the region after Hammurabi created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apart after the death of Hammurabi and reverted to a small kingdom centered around the city of Babylon.

<span class="mw-page-title-main">Ancient Mesopotamian religion</span> Western Asian body of religious beliefs

Mesopotamian religion was the original religious beliefs and practices of the civilizations of ancient Mesopotamia, particularly Sumer, Akkad, Assyria and Babylonia between circa 6000 BC and 400 AD. The religious development of Mesopotamia and Mesopotamian culture in general, especially in the south, were not particularly influenced by the movements of the various peoples into and throughout the area. Rather, Mesopotamian religion was a consistent and coherent tradition, which adapted to the internal needs of its adherents over millennia of development.

Akkadian literature is the ancient literature written in the Akkadian language in Mesopotamia during the period spanning the Middle Bronze Age to the Iron Age.

<span class="mw-page-title-main">Marduk</span> National god of the Babylonians

Marduk is a god from ancient Mesopotamia and patron deity of the city of Babylon who eventually rose to power in the First Millennium BC. In the city of Babylon, Marduk was worshipped in the temple Esagila. His symbol is the spade and he is associated with the Mušḫuššu.

<span class="mw-page-title-main">Tiamat</span> Primordial goddess of ancient Babylon religion

In Mesopotamian religion, Tiamat is the primordial sea, mating with Abzû (Apsu), the groundwater, to produce the gods in the Babylonian epic Enûma Elish, which translates as "When on High." She is referred to as a woman, and has, at various points in the epic, both anthropomorphic and theriomorphic features including breasts and a tail.

<span class="mw-page-title-main">Anunnaki</span> Group of ancient Mesopotamian deities

The Anunnaki are a group of deities of the ancient Sumerians, Akkadians, Assyrians and Babylonians. In the earliest Sumerian writings about them, which come from the Post-Akkadian period, the Anunnaki are deities in the pantheon, descendants of An and Ki, the god of the heavens and the goddess of earth, and their primary function was to decree the fates of humanity. They should not be confused with the Apkallu.

<i>Enūma Eliš</i> Babylonian creation myth

Enūma Eliš, meaning "When on High", is a Babylonian creation myth and the only complete surviving one that can attest to ancient near eastern cosmology. It was recovered by English archaeologist Austen Henry Layard in 1849 in the ruined Library of Ashurbanipal at Nineveh. A form of the myth was first published by English Assyriologist George Smith in 1876; active research and further excavations led to near completion of the texts and improved translation.

<span class="mw-page-title-main">Anzû</span> Ancient Mesopotamian deity

Anzû, also known as d and Imdugud, is a monster in several Mesopotamian religions. He was conceived by the pure waters of the Abzu and the wide Earth, or as son of Siris. Anzû was depicted as a massive bird who can breathe fire and water, although Anzû is alternately depicted as a lion-headed eagle.

Anshar was a Mesopotamian god regarded as a primordial king of the gods. He was not actively worshiped. He was regarded as the father of Anu. In the first millennium BCE his name came to be used as a logographic representation of the head god in the Assyrian state pantheon, Ashur. He is attested in a number of god lists, such as An = Anum, and in literary compositions, including the Enūma Eliš.

Ancient Semitic religion encompasses the polytheistic religions of the Semitic peoples from the ancient Near East and Northeast Africa. Since the term Semitic itself represents a rough category when referring to cultures, as opposed to languages, the definitive bounds of the term "ancient Semitic religion" are only approximate, but exclude the religions of "non-Semitic" speakers of the region such as Egyptians, Elamites, Hittites, Hurrians, Mitanni, Urartians, Luwians, Minoans, Greeks, Phrygians, Lydians, Persians, Medes, Philistines and Parthians.

<span class="mw-page-title-main">Sarpanit</span>

Zarpanitu was a Mesopotamian goddess regarded as the spouse of Marduk. Not much is known about her character, though late sources indicate that she was associated with pregnancy and that she could be assigned similar roles as her husband, including that of queen of the gods. She was originally worshiped in Zarpan, a village near Babylon, though the latter city itself also served as her cult center.

In Mesopotamian mythology, the Tablet of Destinies was envisaged as a clay tablet inscribed with cuneiform writing, also impressed with cylinder seals, which, as a permanent legal document, conferred upon the god Enlil his supreme authority as ruler of the universe. It is a major literary motif in ancient Sumerian myths including Ninurta and the Turtle, and in Akkadian myths including Enuma Elish.

<span class="mw-page-title-main">Neo-Babylonian Empire</span> Ancient Mesopotamian empire (626 BCE–539 BCE)

The Neo-Babylonian Empire or Second Babylonian Empire, historically known as the Chaldean Empire, was the last polity ruled by monarchs native to Mesopotamia. Beginning with the coronation of Nabopolassar as the King of Babylon in 626 BC and being firmly established through the fall of the Assyrian Empire in 612 BC, the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire in 539 BC, marking the collapse of the Chaldean dynasty less than a century after its founding.

<span class="mw-page-title-main">Anu</span> Ancient Mesopotamian god of the sky; god of all gods

Anu or Anum, originally An, was the divine personification of the sky, king of the gods, and ancestor of many of the deities in ancient Mesopotamian religion. He was regarded as a source of both divine and human kingship, and opens the enumerations of deities in many Mesopotamian texts. At the same time, his role was largely passive, and he was not commonly worshipped. It is sometimes proposed that the Eanna temple located in Uruk originally belonged to him, rather than Inanna, but while he is well attested as one of its divine inhabitants, there is no evidence that the main deity of the temple ever changed, and Inanna was already associated with it in the earliest sources. After it declined, a new theological system developed in the same city under Seleucid rule, resulting in Anu being redefined as an active deity. As a result he was actively worshipped by inhabitants of the city in the final centuries of the history of ancient Mesopotamia.

<span class="mw-page-title-main">Sumerian religion</span> First religion of the Mesopotamia region which is tangible by writing

Sumerian religion was the religion practiced by the people of Sumer, the first literate civilization found in recorded history and based in ancient Mesopotamia. The Sumerians regarded their divinities as responsible for all matters pertaining to the natural and social orders.

<span class="mw-page-title-main">Abzu</span> Primeval sea in Mesopotamian mythology

The Abzu or Apsu, also called engur, is the name for fresh water from underground aquifers which was given a religious fertilising quality in ancient near eastern cosmology, including Sumerian and Akkadian mythology. Lakes, springs, rivers, wells, and other sources of fresh water were thought to draw their water from the abzu. In Sumerian and Akkadian mythology, it is referred to as the primeval sea below the void space of the underworld (Kur) and the earth (Ma) above.

<span class="mw-page-title-main">Statue of Marduk</span> Statue of the patron deity of the ancient city of Babylon

The Statue of Marduk, also known as the Statue of Bêl, was the physical representation of the god Marduk, the patron deity of the ancient city of Babylon, traditionally housed in the city's main temple, the Esagila. There were seven statues of Marduk in Babylon, but 'the' Statue of Marduk generally refers to the god's main statue, placed prominently in the Esagila and used in the city's rituals. This statue was nicknamed the Asullḫi and was made of a type of wood called mēsu and covered with gold and silver.

<span class="mw-page-title-main">Ancient near eastern cosmology</span> Ancient near eastern views on structure and origins of the cosmos

Ancient near eastern (ANE) cosmology refers to the plurality of cosmological beliefs in the Ancient Near East from the 4th millennium BC to the formation of the Macedonian Empire by Alexander the Great in the second half of the 1st millennium BC. This system of cosmology went on to have a profound influence on views in Egyptian cosmology, early Greek cosmology, Jewish cosmology, patristic cosmology, and Islamic cosmology. Until the modern era, variations of ancient near eastern cosmology survived with Hellenistic cosmology as the main competing system.

References

  1. Jastrow, Morris; Rogers, Robert W.; Gottheil, Richard; Krauss, Samuel. (1901). "BABYLON". The Jewish Encyclopedia: A Descriptive Record of the History, Religion, Literature, and Customs of the Jewish People from the Earliest Times to the Present Day . The Kopalman Foundation.
  2. HOOKE, S. H. (1953). BABYLONIAN AND ASSYRIAN RELIGION (PDF). PROFESSOR EMERITUS IN THE UNIVERSITY OF LONDON. pp. 1–74.
  3. 1 2 Dell, Christopher (2012). Mythology: The Complete Guide to our Imagined Worlds. New York: Thames & Hudson. p. 343. ISBN   978-0-500-51615-7.
  4. McIntosh, Jane R. "Ancient Mesopotamia: New Perspectives". ABC-CLIO, Inc: Santa Barbara, California, 2005. p. 221
  5. McIntosh, Jane R. "Ancient Mesopotamia: New Perspectives". ABC-CLIO, Inc: Santa Barbara, California, 2005. pp. 35-43
  6. Caldwell, Wallace E.; Merrill, Edward H. (1964). History of the World. Vol. 1. United States: The Greystone Press. p. 47.

Further reading